Presentation on the topic “Orthodox church”. Presentation - Russian churches Enjoy a presentation on the topic of Christian churches

“Davnioruska Church” - Mikoli Church near Khamovniki. Russian culture. The ring of the Moscow Kremlin. The church is decorated with brightly colored inserts from colored caskets. Church of the Twelve Apostles near Novgorod 14th century. places of Russia. Old Russian architecture. Kizhi. The jingle was installed in 1814-1815. A massive octagon of decorations with a decorative belt made of ornate knitted pediments.

"Architecture from the beginning of the 20th century" - Upper Trading Rows on Chervonia Square (architect Pomarantsiv). Styles in architecture Neoclassicism of the 20th century. The beginning of the twentieth century. Building a huge Trade and Industrial Bank of St. Petersburg (architect M.M. Peretyatkovich). Budinok-palace of Polovtsev on the Kamyan Island of St. Petersburg (architect I.A. Fomin).

“Architecture of the 17th century” - Stringed paintings cover the walls with a succulent kilim. The concrete parts of the facades with the same keel-like mosquitoes are significantly lower. Merchants' churches. Baroque Tent style Moscow style. The cathedral impresses with its original appearance. Choose the correct answer: Spaso-Andronnikov Monastery. Novodivochy monastery.

“Churches, temples and cathedrals” - What architectural ensemble is the wonder of Russian wooden architecture? Archangel Cathedral of the Moscow Kremlin. The patron saint of Russian princes was the troop of the heavenly army, Archangel Michael. To lay the foundation, it was possible to drive 24,000 palms into the swampy soil. 1931 to the fate of the Bolsheviks.

“Architecture of St. Petersburg in the 18th century” – 1714 – 1723 A. Schlüter, I. Braunstein, J-B-A Leblon. Admiralty. Peter and Paul Cathedral. 1747 – 1752. 1718 – 1734 G. Mattarnov, M. G. Zemtsov and others took their part in Budivnytsia. The goal of the young tsar is to put Russian mysticism on a par with European. 1710 - 1714 D. Trezini. Francesco Bartolomeo Rastrelli.

“Volodymyr-Suzdal architecture” – the most important role in the artistic design of Volodymyr churches was played by stone carving. Widespread unrest is breaking out. Assumption Cathedral near Volodymyr. 1158-1160 Bogolyubov. Church of the Intercession of the Blessed Virgin Mary on the Nerl, 1165 rub. 1194-1197 Architecture of the Volodymyr-Suzdal Principality.

The topic has a total of 14 presentations

Slide 2

The current appearance of the Orthodox church is a tribute to the long development of a strong tradition.

The main parts of the temple were built in the Old Testament period. According to the instructions, the future of the temple was dictated by God Moses on Mount Sinai.

Slide 3

The prototype of Christian temples was the Jewish tabernacle - a portable temple-monument, as the Jews believed they became deserted.

Slide 4

The main purpose of the tabernacle was to preserve the Ark of the Covenant and the tablets of the Law of Moses and to carry out sacrifices – well illustrated by its tripartite structure.

Slide 5

• Due to tradition, the Orthodox church is clearly divided into three parts.
• Vivtar symbolizes the kingdom of heaven; Only clergymen enter here.
• The central part is called a temple, which is open to all believers in Orthodoxy.
• The narthex of the temple is intended for those who are dumbfounded (who are preparing to accept Orthodoxy) or those who have done something wrong.

St. Basil's Cathedral in Moscow, or the Cathedral of the Intercession of the Mother of God on the river. The Church of Holy Reveille on Chervonia Square at the end of the 16th century for Ivan the Terrible in honor of the capture of Kazan. Vin is respected as one of the main symbols not only of Moscow, but of Russia. At this point, there was actually a defensive river near the Kremlin. The temple consists of 9 churches on one foundation. Central - Pokrovsky. It was from the Holy Protection itself that a great victory was achieved and Kazan was taken. Later, the relics of the Muscovite Christ, who was buried nearby, were transferred to the temple for the sake of the holy fool Vasily, what a gift of clairvoyance, and the temple began to be called among the people after the name of this saint, who was venerated by the Muscovites. All the drums and drums are different in color and form. The temple is very special. From which side you can’t go, it seems that this side is the same as the head. Coming from Moscow in 1812, the French replaced the cathedral, but were unable to survive. Suddenly they planned to take him away, so as not to respect the Bolsheviks of 1936, but the temple was saved and, as before, to quiet us.

The Cathedral of Christ the Savior in Moscow, or the Cathedral of the Nativity of Christ, the Temple of Creations on the sign of tribute for the intercession of Christ as a monument to the honor of the heroes of the Great Patriotic War of 1812 on the people's dime. 1931 to the fate of the Bolsheviks. At this time, the communities planned to build their own palace, but they could build the newly opened “Moscow” swimming pool. Updated from the 90s to the 20th century. Contains people. Respected as the main temple of Russia. In our time, it consists of the upper and lower churches and a number of halls - the Halls of Church Councils, the Halls for the people of the Holy Synod, and so on.

Here they crowned the Russian tsars, here they robbed the head of the church, and here they seized metropolitans and patriarchs. The Great Stone Cathedral near the Kremlin began to be built in the 15th century for Ivan III, but when a test was taken nearby, the temple collapsed. The prince asked for a master from Italy - Aristotle Fiorovanti, who adopted Russian architecture and built a temple, which became the main cathedral of the country. From the paintings of the great Russian icon painter of the 15th century by Dionysius from his teachings. To this day, the signature has been preserved in parts. One of the main shrines of Russia - the Volodymyr Icon of the Mother of God - was preserved in the Assumption Cathedral.

It was the home church of Moscow rulers. Here the stinks crossed themselves, confessed and took communion. The White Church with 9 domes was painted by Theophanes the Greek, Andriy Rublev and Prokhor from Gorodets. Here the early works of the great Andriy Rublyov, which have come down to us, have been preserved. There are murals in the temple of many Moscow princes, kings and Byzantine emperors, and in the walls of the church porch there are images of 12 pagan sages - the prophets of Christ. The Don Icon of the Most Holy Theotokos was preserved here, to which the Russian soldiers prayed before the Battle of Kulikovo. Later it was moved to the Don Monastery.

The patron saint of Russian princes was the troop of the heavenly army, Archangel Michael. The first temple in honor of the new birth in Moscow by Ivan Kalit in the 14th century. It became the tomb of the Moscow Grand Dukes and Tsars. The New Arkhangelsk Cathedral was founded in the 16th century by the Italian master Aleviz Novy.

Temple of the Resurrection - Diveyevo Temple of the Resurrection of Christ arrived at the order of the Queen of Heaven before entering the Temple of the Kazan Icon of the Mother of God so that the ancient Church of the Resurrection ended up at the place of the Kazan porch. For the commandment of the Reverend, at the Church of the Nativity of Christ, in front of the image of the Savior, a candle was lit again since 1992. The ancient fresco has been preserved in the country, depicting the Savior among the angels. The temple was consecrated again in 1993.

Church of the Nativity of the Virgin Mary The church in the name of the Nativity of the Virgin Mary was founded around 1830. Tom o. Seraphim entrusted Olenya Vasilevna Manturova and St. Vasilevo go to Nizhny Novgorod to obtain permission from the bishop to consecrate the new Church of the Nativity of the Virgin.

Temple of the Cathedral of the Blessed Virgin Mary (Rizdvyana Church) Built by Stroganov G.D. on the Nizhny Posad below the temple of the same name, built by the merchant-promislovt S.F. Zadorin. 1653 rub. on the terrace of the Dyatlov Mountains. At 17th Art. a number of stone chambers and winter courtyards of Stroganov were rebuilt. After the death of Zadorin, Stroganov became a house-elf in the Holy Church, until 1685. having arrived before her in honor of his patron saint Gregory's pain. After the completion of the Smolensk Church at Gordiivtsi, the new Rezdvyan Church began to function.

Church of the Dormition on the Illinskaya Gora And we are unanimously familiar with the ham stone architecture of churches with the top of a ridged barrel in almost every shape (a technique that is widely widened in a wooden church building, and very rarely for stone). Produced in place earlier from a wooden tree at the expense of the merchant Afanasy Olisov. The church is unique with its Balakhna kahls from the 17th century.

Alexander Nevsky Cathedral () Passing the Kanavinsky Bridge or strolling along the embankments of the upper part of Nizhny, it is impossible not to admire the brightly colored Alexander Nevsky Cathedral that can be seen on the other side of the river. At a height that is equal to the height of a 26-top booth, due to its dimensions sits the third place in Russia after the Cathedral of Christ the Savior near Moscow and St. Isaac's Cathedral in St. Petersburg.

Subject: "Orthodox Church"

Lesson meta: formulate into teaching statements about the Orthodox church, its significance in the life of the Orthodox people.

Zavdannya:

lighting:

Get to know students from Orthodox churches and churches of St. Petersburg

Let us understand the teachings of the one for whom the temple is called “God’s Budinka”;

Know the temple;

developing:

Develop academic skills and reading comprehension;

Develop children's skills and practice with illustrative material and the text of the initial textbook;

vykhovny:

Children seem to be inspired by the revolutions and traditions of Orthodox culture, a sense of respect for other people

- reduce the value proposition to spiritual, historical and cultural decline.

Advance preparation before the lesson for students and their fathers: students prepare to perform and, together with their fathers, find out information about temples

Basic understanding of the lesson: temple, front day, iconostasis, vivtar, Tsar's gate.

Lesson instruction:

Kuraev A.V. Fundamentals of religious cultures and secular ethics. Fundamentals of Orthodox culture. 4–5 grades: Navch. pos_b. for backlighting. institute M: Prosvitnitstvo, 2012.

Interactive board, computer, projector, slide presentation.

Lesson heading:

1. Organizational moment.

Hello, guys! I am glad to teach you in the lesson “Fundamentals of Orthodox Culture.”

II. Updating academic knowledge.

Listen to the verse - a riddle.

This budinok is not just a budinok.

The one with the cross.

Golden domes. Ring the bells.

Bom-bom-bom. Ding-Ding-Ding-Ding.

Some with mom, some alone

Pray at this little booth

Walk in awe of the saint

Vranci and evenings...

Tse – ORTHODOX TEMPLE!

What do you think, guys, what's going on? How did you guess? Who among you has been to an Orthodox church?

III. Development of new material.

1). Introduction to the topic.

Find an Orthodox church (slide 2)

Temples in other religious cultures. Find an Orthodox church.

(The slide shows images of various temples: a mosque, an Orthodox temple, a Buddhist temple)

Why were you lying like that? Bring it on.

(This one has a dome, on which there is a cross.)

Try to give the meaning of the word temple.

(learn to give meaning to the word “temple”)

The temple is where people wake up to pray to God and light candles.

The temple has a lot of icons.

Do people now build churches?

At the temple, people come closer to God, so they can ask for something.

All your suggestions are absolutely correct.

Let's read the report on the meaning of the word temple (slide 3)

Temple – this is a sacred place in which people who believe in God gather, who worship icons and the Bible, for communal and individual prayers, services and rituals, as well as a place for the spiritual life of people, where the soul can find peace and protection. At the temple there is a meeting between the skin people and God. This means that the temple is a special place.

Guys, today in class you are learning how the Orthodox Church is ruled, that people are timid at the temples and how they behave at the temple.

1. Views of temples.

Work with the presentation “Orthodox churches” (slides 4-9)

There have always been a lot of churches in Russia. Nina's Orthodox traditions are reviving. New churches are being renovated, restored, and created. All the time, Russians were trying to sanctify God in the best possible way, why the building stinks.

For a long time, churches were in the most beautiful places, and before the day of vigil, people prayed so that the Lord would show the necessary place. Having learned about the will of God, the alarm workers began to work.

How does the temple rise in the face of the city?

There is a dome, on which there is a cross.

3) The outer part of the temple.(slide 10)

The temple will be Let us emphasize the rules and canons. People themselves could not guess what the temple was like. The temple itself will be either in front of a cross - a symbol of Christ, or in front of a stake - a symbol of eternity, or in front of a ship, where people are fighting against the storms of life.

The leather detail of the temple has deep significance and significance. The temple ends with a dome, a symbol of heaven, with a head and a cross. Cross - The main sign of Christianity, the sign of the salvation of people. Christ died on the cross, and the cross above the temple is Ensign Yogo’s victory over death.

Russian architecture now has churches with domes of various shapes - sholomo-like (these were in Volodymyr and Pskov) and cibulin (Trinity-Sergius Lavra, churches of Yaroslavl and Pereyaslavl-Zalessky (slide 11)

(slide 12) The number of domes is now more symbolic, for example: one symbolizes the Unity of God, this – the seven Sacraments of the Church, thirteen symbolize Jesus Christ and twelve his disciples. Most often there are three and five-headed baths.

(slide 13) Above the entrance to the temple there will be a bell - a shed on which the bell hangs. Dzvinitsya is an image of height, fortification. From the very beginning, the bells began to ring and hung in the right niches in the middle of the temple. Then special calls began to appear. The bell should hang high so that its sound can be heard far away.

The first bells began with the arrival of Christianity in Rus', and began to spread in the 14th century. The ringing accompanies prayer and accompanies the spiritual life of a person. The bells rang both on busy days, and when it was hard: the bells announced the approaching enemy, calling the warriors to battle, being a call for help in the hour of trouble, moving too many shelves, bringing merriment and sanity to the saint.

(slide 14) Calls can be changed one by one depending on the nature of the services. Blagovist - this is a jingle, in which one beats rhythmically in one jingle. Dzvin means ringing a bunch of bells at the same time.

Disconnect the call back(pushing) and ringing. Peredzvon is the name given to the blows that alternate between different bells. The trezvon is a joyful chime for all calls at the same time. And for hours it’s hard to sound flash - the ringing of the great ringing. Dzvoniti in dzvoni can only be called a dzvonar.

Internal structure of the temple(Slide15)

1. Vivtar

2. Middle part

3. Narthex

4. Iconostasis

5. Throne

6. Altar

7. Girske place

8. Retail

9. Solea

10. Pulpit

11. Klirosi

Let's go to the temple

Can you name it, from what parts is a temple made up?

(Children's day off)

We get up at the gathering and go to the Maidan, which is called the porch.

An Orthodox church is divided into three parts: the vestibule, the temple itself (middle part) and the vivtar (slide 16)

Previously, those who were preparing for baptism and repenting stood at the porch. At this hour the porch is quite small. They sell candles here, you can write notes about your health and peace.

(Slide 17) Another largest part is the place for parishioners who gathered for church services. At the center there is a lectern with an icon of the saint. Here and in other icons we can light candles for the health of our loved ones.

(slide 18) On the left side there is a funeral table - eve , here you should light candles for the repose, serve a panakhida, or a funeral service.

(Slide 19) The most important part of the temple is this sacred place, which the uninitiated are not allowed to enter. Vivtar means heaven, where God lives, and the temple means earth.

(slide20) The most important place in the country is throne - especially consecration of the four-cut table, decoration of two materials: the lower one - white from linen and the upper one - from brocade. It is important that Christ himself is invisibly present on the throne and that only the priests can touch him.

(slide 21) Vivtar is fortified near the temple iconostasis - a partition, where icons are arranged in a number of rows, depicted with faces for believers to pray. Through them the Gospel is brought to people. And the Gospel is the word of our Christ. For Christians, Christ is King.

The first icon of the right hand is the icon of the Savior (not the door that opens) may be forever temple icon , then. the image of that saint, in whose honor the temple was consecrated.

The iconostasis has 3 doors, the head and middle ( Tsar's Gate) (slide 22)

Through them Christ Himself, the King of Glory in the Holy Gifts, appears invisibly. If the Tsar's Brahma is closed, then you can enjoy being in the middle of the holiday.

The right-hand man in front of the Royal Brahna is forever an icon of Christ. Livoruch – forever an icon of Mary, the Mother of God

1. Working with a handyman. (Stor48-49)

“Special temple items” (slide 23)

1. Creative robots of scientists.

- And now we will listen to the stories of your classmates. The stinks were prepared in small churches in St. Petersburg.

St. Isaac's Cathedral near St. Petersburg- Vidatnyi zrazok Russian cult mysticism. It is one of the most beautiful and significant dome spores in Russia and the world. Due to its size, the temple is given over to the cathedrals of St. Peter's in Rome, St. Paul's in London and St. Mary's in Florence. The height of the temple is 101.5 meters, and the wall weighs three hundred thousand tons. The area will be 4000 sq. m. The temple can accommodate up to 12,000 people. Before the revolution of 1917, St. Isaac's Cathedral was the main cathedral of St. Petersburg, and only after 1937 it was transformed into a historical and mystical museum. The bells of St. Isaac's Cathedral are scattered among the main items. The bells are made from an alloy of copper, tin and wood. In 1848, on the front door of the cathedral, a head door with a weight of about 30 tons was installed, decorated with images of the sovereigns of Russia.The temple has three churches. The main verse of dedication is to Isaac of Dalmatia, the right verse is to the Holy Great Martyr Catherine, and the left verse is to the holy noble Prince Alexander Nevsky. The iconostasis of the main building is veneered with white marmur, decorated with malachite columns, behind it is a colorful stained glass window “The Resurrection of Christ”. The Royal Gates are also decorated with columns and the sculptural group “Christ in Praise”.

Kazan Cathedral near St. Petersburg- an orthodox cathedral church located in the very center of the city. The façade of the temple faces Nevsky Prospekt and the Griboyedov Canal. This is one of the largest spores in the Pivnichny capital. Its height is 71.5 meters. The fragments at the entrance to the temple may be the entrance, at the exit - the exit, then the temple turns sideways to Nevsky Prospekt. Following the architect's decisions, a grandiose colonnade with 96 columns, 13 meters high, was built in front of the ground facade, with a vikon and a paving stone. The first part of the church, built up to Nevsky Prospekt, became the front part, decorating the main thoroughfare of Nevsky Prospekt.The project for the temple has not been completed. Behind the plan, the colonnade is small on both sides: on the outside and on the outside. Already there was a new colonnade. All important parts of Russian history are connected with the temple. After the local prayer service, Field Marshal M. I left the active army. Kutuzov. And here, in 1813, the ashes of the great commander were delivered to fate. Kutuzov’s body was buried at the crypt, built at the ancient temple. The guards placed trophy ensigns and keys near the place where they surrendered to the Russian army.

Oleksandro-Nevsky Lavra near St. Petersburg- It is important that at the same place where the Chorna River (nine Monastirka) flows into the Neva, on June 15, 1240, a battle between the squad of Prince Alexander Nevsky and the Swedes took place. In response to the mystery of these events, as well as the honor of defeating the Swedes in 1704, Peter I decided to establish a monastery here and gave it the name - Holy Trinity Alexander Nevsky Monastery. Prince Oleksandr Nevsky was canonized by the church for his good deeds for the Fatherland. The people called the monastir the Alexander Temple. The project to the monastery complex included churches, cells (living rooms of the Chens), the metropolitan's chambers and other buildings. The buildings were inspired by “calm” - literature and churches around the corner. On the territory of the monastery a garden with a flower bed was laid out. By the middle of the 18th century there would be a number of more buildings, including the Metropolitan Budinok, Seminary, Prosphora buildings (architect M. D. Rastorguev). I. Starov also designed a circular square in front of the entrance to the monastery territory. In 1720, the family at the monastery was openly dependent. Later, there was a seminary in the monastery, which was transformed into the Theological Academy, as before. By decree of Paul the First in 1797, the monastir was given its highest status - the status of a monastery.

6) Collective work.

How often do you go to church?

Do you know that churches have special rules of behavior called church etiquette? (slide 24)

The image of an Orthodox Christian, as one can be recognized, has emerged. This image has become a tradition and an unwritten rule.

Odyag is guilty of infection. Women are required to cover their heads and wear cloth with long sleeves or a blouse with a back that covers their legs. Pants, as an essential human garment, are not accepted.

Men wear pants and a shirt with long sleeves.

All clothes should be clean and sanitary. At the holy place, mozhe buti oshatna.

Loud voices and exorbitant gestures are not accepted at the temple. And, of course, mobile phone signals are unacceptable, and more than anything else.

What does a boy need to remember when entering a church?

What do the girls look like when they come to the service before church?

How are we going to go to the temple?

V. Securing the screwed material. Independent robot(slide 25)

Inserting keywordsroyal gate, Jesus Christ, dome, front, Mother of God, ceiling, entrance, vestibule, candles, iconostasis text.

The Kozhen Christian Church will be crowned………. with a cross. The entrance to the temple is located in the …………… part. The temple is divided into three parts: vivtar, temple and …………. In the middle of the temple, the main place is …………… It is strengthened in front of those who pray …………. In the center is the iconostasis of the door. The stench is called………….To the right of the Tsar’s Gate is the forever icon……………. Zliva – forever icon……………………. The square table on which the fire is lit ……………… is called ………………. There to pray for people who have already left life.

VI. Reflection.

• In what mood will you go to class?

VII. Lesson bag.

What is a temple?

What is an iconostasis?

Why drive people to the temple?

VIII. Home improvement:

1. - Tell your dads about the things you remembered in class
2. - create and create a memo “How to behave at church”
3. - paint a temple.

List of Wikilists

1. A.V. Kuraev “Fundamentals of Orthodox culture” handbook for 4th grade, M.: “Osvita”, 2010
2. OPK. Methodically approach your handyman. M.: “Osvita”, 2010

Wikoristan materials and Internet resources

1. http://pravoslavie58region.ru/index.php?loc=palomnik-pamiatka.htm

2. Captions before slides:

   A temple is a sacred place in which people gather to worship icons and the Bible, for communal and individual prayers, services and rituals, as well as a place for people’s spiritual life, where the soul can find peace and protection. At the temple there is a meeting between the skin people and God.

   Cathedral of Christ the Savior

   St. Isaac's Cathedral

   The shape of the bathhouse is small, sensitive. The helmet-like shape spoke of war, of the spiritual struggle that the Church fought against the forces of evil and darkness. The shape of the cibulin is a symbol of the half-candle, which brings us to the words of Christ: “You are the light of the world.”

   Two divisions mean two entities (Divinity and humanity) in Jesus Christ. Three divisions (three Persons of the Holy Trinity). Five divisions (Jesus Christ and four evangelists). This chapter (this Sacrament and this Ecumenical Council). Nine divisions (nine angelic ranks). Thirteen divisions (Jesus Christ and twelve apostles). Sometimes there will be a larger number of heads. More often there are three and five-headed baths.

   The jingle in one jingle is called “blagovist” (blessed, joyful news about the divine service). The ringing of all bells that expresses Christian joy at the drive of the local saint is called “dinging”. The ringing of bells from the drive of a sumptuous drive is called chiming.

   INNER PISTRICT OF THE TEMPLE

   Internal inspection of temples The narthex is the day before the temple. The mystical significance of the pretense of the place of the divine from the earth. This is the world of people. In the first century of Christianity, there were many people standing in the porch - people who were preparing for Holy Baptism. At today's churches, the porch may be completely angry behind the temple for confessions. Church supplies and candles are sold near the narthex. Here, as in the temple, there are a lot of icons, as well as wall paintings. Before the narthex, there is a tinkle, so as not to stand still, and ganok. The middle part, because the temple is in power, symbolizes the people who have already been vindicated by the Savior’s sacrifice of horseradish, sanctified by Him, the Kingdom of God, the new heaven and the new earth. These are the creations of the world, on the eve of the holiday, which marks the region of God's butte. This is why the roof is raised above the middle part and is supported by an iconostasis. In the middle part of the church, during the hour of the Divine Service, all the believers are celebrating. Iconostasis is a partition with icons installed on it in a designated order. It not only reinforces the Divine light against the earthly light, but also the image of the Heavenly Church alongside the Lord Jesus Christ. Iconostasis with icons up to the middle part of the temple, where you can stand to pray. In this manner, at the hour of the divine service, the gathering of the faithful is gathered from the gatherings of the celestial beings, who are also present in the images of the iconostasis. The iconostasis has three brahmi. The central one, the largest, is called the Royal Gate. The stench is so called because through them the King of Glory Himself, the Lord Jesus Christ, comes invisibly to us at the Chalice with the Holy Gifts. No one except the clergy is allowed to enter the Royal Church.

   A lectern is a high table of a special shape with a beveled top board, on which a temple icon or an icon of the church platform that is celebrated is displayed. In the front there is a special table with pictures of the Reception and plenty of stands for candles. Special temple items.

   In front is a memorial table. Here you can light candles and pray for people who have already left earthly life.

   The main part of the temple is the Altar, the holy place, which the uninitiated are not allowed to enter. Vivtar means heaven, where God lives, and the temple means earth. Vіvtar will always be on the other side.

   The throne is a particularly consecrated table, decorated with two materials: the lower one is white from linen and the upper one is from brocade. It is important that Christ himself is invisibly present on the throne and that only the priests can touch him.

   Iconostasis is a partition on which icons are arranged in a number of rows, depicted with the faces of believers to pray.

   Tsar's Gate

   Censer (censer) is a small vessel for storing chicken, which is used during divine services. Chandelier - (Greek - chandelier) - an Orthodox church has a central chandelier with a faceless candle or candle lamp.

   Odyag is guilty of infection. Women are required to cover their heads and wear cloth with long sleeves or a blouse with a back that covers their legs. Pants, as an essential human garment, are not accepted. Men wear pants and a shirt with long sleeves. All clothes should be clean and sanitary. At the holy place, mozhe buti oshatna. Loud voices and exorbitant gestures are not accepted at the temple. And, of course, mobile phone signals are unacceptable, and more than anything else.

   Independent work Inserting the keywords into the text: royal gate, Jesus Christ, dome, front, Mother of God, church, back part, porch, candles, iconostasis. The Kozhen Christian Church will be crowned………. with a cross. The entrance to the temple is located in the…………… part. The temple is divided into three parts: vivtar, temple and …………. .In the middle of the temple, the main place is …………….It is strengthened by the worshipers…………. . There is a door in the center of the iconostasis. The stench is called…………. The Right Hand of the Tsar's Brahmi forever icon……………. Zliva – forever icon……………………. The square table on which the fire is lit……………… is called ………………. There to pray for people who have already left life.