About the place, the Church of the Holy Great Martyr Catherine. Church in the name of St. VMC. Catherine in Rome, not sharing with strangers or our own

The idea of ​​establishing an Orthodox Church in the center of Rome seemed completely unrealistic from the start.

At the rented apartment

The Russian Orthodox parish appeared at the Eternal Place already at the beginning of the 19th century - for the needs of the Russian diplomatic mission. Every year more people from Russia come to Rome and stop living here. Until the end of the century it becomes clear that the small Budinka church of the embassy can no longer accommodate all those who need it.

“The Throne of God is installed in a rented apartment” - with these words began the manifesto of the future committee, the brutalization of future church patrons, and in 1913 throughout Russia there was a vote to collect pennies for the construction of the Russian church in Rome.

The Great Committee elected one of the richest people of its time - Prince Abamelek-Lazarev. Unless all the preparatory stages are abandoned and reality itself begins, the prince will die. It was in the spring of 1916. Soon the revolution will burn in Russia, and the temple will remain in existence. Nowadays, the house church at the embassy of Radyansk Russia is inaugurated.

The parish becomes part of the Russian Orthodox Church of Zakordon. Divine services are now held in the homes of believers - sometimes in one apartment, sometimes in another. In 1931, the community took over from Volodya the Chernishov Palace - the huts of the Chernishov princes, located on Via Palestro in the Castro Pretorio area.

The first one on top of the booth will be moved to the temple and consecrated in the name of St. Nicholas. It’s true, about those that there was a church in the middle, even if it’s written on the façade.

The shortest of two routes

2000 years ago, the Orthodox community in Rome, which since the thirties of the last century had stood before the foreign church, and then to the Patriarchate of Constantinople, turns under the wing of the Moscow Patriarchate. At that hour, the Church of St. Nicholas becomes too crowded for believers. It was impossible to go in for a week - the tables were re-invented. Rome, like all of Italy, was filled with migrants from numerous Russian republics: Russia, Ukraine, Moldova, Kazakhstan.

A century later, the Russian Orthodox Church was faced with the same problem: it needed a larger church that could accommodate all the people there.

“There were two routes of this supreme nourishment,” says the rector of the Church of the Holy Great Martyr Catherine, Bishop Anthony of Bogorodsk (Sevryuk). – The first one seemed the most realistic – to take the temple from the Catholic Church, the administration of the place and private rulers.

Another way is the awakening of the Vlasnogo temple. At first it seemed absolutely unreal. The place of Rome is entirely recognizable for its architectural monuments, and the skin of the earth on its most beautiful appearance. But then it turns out that people who don’t believe simply call it anecdotalism. We know that the Lord does not have any lapses.

Gift from the archive

Prince Semyon Abamelek-Lazarev, who loved the Great Committee in the past, Volodiv near Rome, not far from the Vatican, with a small plot of land and many little buildings. Later, this villa passed to the Italian government, which transferred its assets to the USSR for the use of the embassy.

Prince Semyon Davidovich Abamelek-Lazaev is passionate about archaeology. In 1882, on his way to Syria to excavate Palmyra, the prince discovered a Marmur slab written in Greek and Aramaic. This discovery played a great role in the learned Aramaic language, which means Jesus Christ.

Today Villa Abamelek is the residence of the Russian ambassador. The embassy's military personnel hang around here with their families, and there is a school. And when working with archival documents, it quickly becomes clear that the territory is much larger, but not generally taken into account. When you go beyond the fences you are cultivating the wasteland where the city has grown up - the town residents have created vegetable beds here. The ideal place to create a temple.

The legal work began to boil. In the first place, it was necessary for us to revoke the permission of local authorities to establish cults (even on the territory of the embassy, ​​other powers). Vlada, fortunately, I’m on my way. The parliament of the capital region of Latium praises the necessary laws.

Shmatok Batkivshchina

In 2001, on the territory of the Russian embassy, ​​the first stone was laid for the Church of the Holy Great Martyr Catherine. Five years later, Patriarch Kiril (also Metropolitan of Smolensk and Kaliningrad) is holding a small consecration. Therefore, services at the temple become regular. And in 2009, a great consecration of the temple took place, as the provost Metropolitan of Orenburz and Buzulutsk Valentin.

The parishioners are very happy that their new temple is so awesome and in all respects it is Russian - the architecture is significant for the eye, the traditional decor in the appearance of kokoshniks, the gold of the tsibulini domes... In the distance there are fathers The shinny stench treats this temple as a treasure of Russia.

Unusual for Rome, Budova attracts and idiosyncratic people. Because of the cost, both residents of Rome and tourists often come here. Vladika Anthony receives everyone cordially, confirms their well-being and shows the head of the shrine to the temple.

Recently a new icon “The Council of Roman Saints” appeared here, painted at the Moscow Theological Academy. It’s important that not all images of saints bear signatures. In this way, the icon painters want to say: at the earliest days of Christianity in Rome there were so many devotees of the faith that we don’t know their exact number, let alone their names.

However, the internal work of the temple has not yet been completed. The basting has not yet been painted. This work is planned to be completed before the day of remembrance of St. Catherine - 7th birthday.

The most important shrines

You can feel the uniqueness of Rome here. You find yourself in the middle of the handbook of history, the text of the Acts of the Apostles and the Lives of the Saints. This is a special place for any Christian, and it offers special opportunities for interfaith gatherings.

Vladika Anthony calls the hundreds that our clergy has formed with representatives of the Roman Catholic Church, very good.

– We, as an Orthodox parafia, are allowed to conduct services at the most important shrines. Let's say, on the day of remembrance of Cyril and Methodius, we serve at the Basilica of St. Clement, where the relics of St. Equal Apostle Cyril rest. We serve in the Roman catacombs, at the Cathedral of St. Paul and on special days at the Cathedral of St. Peter near the Vatican, the Liturgy is celebrated.

Do not share with strangers or your own

Today there are two Orthodox churches in Rome - St. Nicholas at the residential building on Via Palestro and St. Catherine at Villa Abamelek. There are essentially three churches - there is also a lower church on the ground floor of the Church of Catherine, consecrated in honor of the Holy Apostles Kostyantina and Oleni. The Liturgy of Moldova is performed here.

Vladika Anthony does not share this paraffia, respecting the fact that there is only one community of the Russian Orthodox Church in Rome. It’s just that parishioners can come to one church today, and to another this week. Before the speech, the acts of the divine service are held at the temple with the participation of both parishes, and at the same time go on pilgrimage trips to Italy.

Nearly 500 people gather for the Liturgy at three churches in Rome. These are the beginning days. And on fasting days, more than 300 people come to the lower church for the Moldavian service. There are a lot of parishioners from Ukraine and Serbia - the only Serbian church in Italy is located on the other side of the country. At the Russian church, the Serbian community represents its saints, and on special days they perform divine services with their own priest and choir.

Poryatunku Island

Among the Roman parishioners, they may not have lost the hope of white emigration, which can still be seen in the Orthodox churches of France and Germany. The core of the community is people who came to Italy from the other republics of the USSR in the 1990s, hoping to find a good job here in order to support their families, who were lost in the Fatherland. Alas, our hopes will not be fulfilled any time soon. It’s important for a robot to know this. Most often it is necessary to look after the elderly or seriously ill people, but it is not easy both morally and physically. And when people come to the temple on their day off, the smell of confusion and encouragement is heard here. Often, in the same place, they can talk to the same people, like-minded people.

“A special pastoral sensitivity is required for these people in order to know the right word, to encourage them, to simply give them respect, which sometimes they don’t get so much of,” like Vladika Anthony. – Since the warehouse of our parishioners is stable, we can talk about a well-gathered Christian community. We know well what difficulties this and the other family have, we think how we can help each other. This is the job of a spiritual pastor, just like a priest.

About 200 people baptized Torik at the Catherine Church. A quarter of them are mature people. It seems like the stinks have come to the temple to find out, where you can find a robot or get some help. Now there is a stench of jealous parishioners.

High bar

Mitsna community of the temple is the merit of the abbot. It is important to lose yourselves by sensing the sermons of Vladika Anthony.

There are two ways to correct a person. The first one - say to people, what a filth (sin) she is. The other is to tell you what heights you can reach after completing the deeds of zusilla. Bishop Anthony himself walks a different path, explaining to the parathians that he has placed a high priority on his duties, being Christians. And how to respectfully acknowledge someone’s call.

Just last year, nearly two hundred people were baptized in the Catherine Church.

The words and deeds of the apostles, the saints, the abbot speaks in his sermons, has been brought down to all of us, just like at the temple. The words of Christ “Go and be My witnesses” are the true cry of every Christian. How will we testify about Christ to too many people? In front of us - to our right.

...In the gallant and chaotic Rome, the new Russian Church of St. Catherine becomes this place, as they previously took the Eternal Place as the place of the apostles.

The desire to bow to God and the shrines of parishioners from the Russian diaspora and simply ordinary people in the Orthodox church prompted the clergy to create a new Orthodox church. Thus, today in Rome the Church of the Holy Great Martyr Catherine of the Moscow Patriarchate opens.

History of wine

Rome is known as the place of Christian churches. But all 400 churches may be related to Catholicism. Back in the nineteenth century, Archimandrite Kliment Vernikovsky was given the first stone to build the first Orthodox church in Rome. Clement was the rector of the Russian Orthodox Church from 1897 to 1902. Due to the patriotic attitude of the archimandrite, the ecclesiastical ranks and other government officials came to the point where it was necessary to create a temple that would be consistent with the goodness of Orthodoxy. Time was needed to convert an Orthodox church near the capital to Catholicism. Having demonstrated activity and perseverance, already in 1898 Archimandrite Clement was given the order to collect donations. Two years later, in 1900, the church mentor Clement issued a commendation to the church from the Tsar of the Russian Empire himself. The Russian Tsar was no less eager to help the temple. A special committee was created to build the temple. The first important persons were Archimandrite Kliment and Nelidov (Russian Ambassador to Italy). The committee faced a difficult choice. Their respect was reflected in the impersonality of architectural projects. In the midst of this work, you can see the plan of the Russian architect Pokrovsky. And also the work of the Italian master – Moraldi. The collection of kosts continued until 1916. Thus, in 1913, Tsar Mikola Other officially announced in Russia the collection of funds for donation to the future Orthodox church. This fact significantly speeds up the process of collecting pennies. Thus, until 1916, over two hundred sixty-five thousand carbovants were collected. This amount of pennies could have more than covered all the expenses associated with everyday life. All the revolutionary actions that began during this period in Russia stopped everyday life. Since 1990, the Holy Patriarch of All Russia Oleksiy Another again spoke about the need to keep the church alive on Italian soil. Ten years later, in 2001, the first stone was laid, which marked the beginning of the consecration. Thus, the future temple was named in honor of the Great Martyr Catherine. A service was held at the Great Holy Day of the White Stone. And just after 2003, a long-awaited life begins. On May 19, 2006, the official consecration of the church took place and liturgies were held thereafter.

Architecture

Church of the Holy Great Martyr Catherine in the original style for Christians. The church decorates the gilded dome with an Orthodox cross. The interior decoration of the temple will continue to improve. The walls and ceilings are painted with paintings depicting the faces of saints. Congratulations to the temple of the crowning of the anonymous icons.

Okolitsi

From the Temple of the Holy Great Martyr Catherine, the miraculous Piazza del Popolo, St. Peter's Square and the Spanish Gatherings are opened.

Note for tourists

The Church of the Holy Great Martyr Catherine is open from Thursday to week. Most often, the doors of the church open on the ninth morning, but there are days when the liturgy begins on the tenth morning. The service will end around this anniversary evening. On the official website of the temple there is a schedule of services.

The Church of the Holy Great Martyr Catherine is a ceremonial Orthodox shrine of the new hour in Rome, subordinated to the Moscow Patriarchate. Retaliation on the territory of the residence of the Embassy of the Russian Federation.

The Church of Catherine the Great, by the very fact of its foundation, is the center of the Russian Orthodox faith in the heart of the Papal Catholic diocese. The denominational tradition bears in mind the specialness of the great martyr herself, even though she was celebrated by Christians in the era when Catholics and Orthodox Christians were united.

During her life, Katerina was a noble bastard of Alexandria, she received a year of illumination and on the cob of the 4th century. accepted Christ. Wanting to open her eyes to paganism with her companion, Catherine went to the imperial palace and took part in a theological dispute with the court sages, as a result of which everyone believed in Christ.

Such a vaunted leader inflicted punishment on the maiden, and before that, with her cunning proclamations and unyielding faith, she converted the emperor’s squad and part of his army into Christianity - all of them were also destroyed.

Three centuries later, the followers of Catherine on Mount Sinai found her intact remains and transferred them to a new temple.

History

The idea of ​​building an Orthodox church in Italy appeared at the end of the 19th century. The first crumb was crushed at the beginning of the 20th century, when the Russian embassy bought a plot of land on the embankment for the purpose of building a church, the pro-revolution turned the entire structure of marriage upside down, and such an official, like religion, has lived and lived forever some people. At that time, the Diaspora also could not give Suttev any further help.

Dear reader, to find out what kind of food you need in Italy, hurry up. I respond to all requests from comments under relevant articles as little as possible. Your guide in Italy Artur Yakutsevich.

In the 90s of the last century, a number of immigrants from these lands arrived to Italy, becoming the canonical territory of the Moscow patriarchy. The idea of ​​​​creating a symbol of the Russian Orthodox Church on someone else has gained new strength. The Swedish initiative received support from the clergy in 2001. Patriarch Alexy II of Moscow generously blessed the construction of the Church of the Holy Great Martyr Catherine. The construction of the main part took only 4 days.

In 2006 The temple was the first to be consecrated, and from that time on, regular services were held there, and a children's parish school operated at the temple.

At the end of the year 2009, the world's Christian community watched over the Great Consecration of the Shrine, the Great Sanctification of the Faith and the annihilation of the Russian Orthodox people, who took the utmost care and did not hesitate in the face of any difficulties.

Architecture and interior decoration

Andriy Obolensky became the lead architect, a team that was able to create a perfect harmony between the Orthodox tradition and Roman architectonics. The territory is located at the highest point, which resembles the architectural composition of the temple, which begins at the foot of the Janiculum (Gianicolo) and ends at its peak. In order not to discord with Roman architecture, the main church will have a specific shape, and all the walls will be faced with travertine, traditional for ancient Roman architecture.

The lower side wall of the church complex features a faience iconostasis in honor of Kostyantyn and Olenya. And the main part, that’s what the upper church is called – the main marmur iconostasis. The remaining project was created and most importantly implemented by Oleksandr Soldatov, founder of the Moscow Icon Painting School. Being non-traditional for the Russian church, the iconostasis consists of two rows. The lower style is in a modest manner without superstition and inconspicuous splendor in the technique of fresco. The top row is already inscribed with the primary medallion technology with gilding and rich decorations, paying tribute to Russian Orthodox traditionalism.

In 2012 The painting of the interior of the temple began, with a picture of the march of the Great Martyr Catherine from the people before the Ascension. Near the walls of the temple there are a number of Orthodox relics, which hundreds of parishioners come here every day, both on official initiative and as part of the pilgrimage tours of Orthodox Christians from Russia and all over the world.

• To revoke the license to build the temple, had a chance to make changes to some laws in the Lazio region, who had previously fenced off Rome in this little corner.
• The ruins of the city's architectural power surrounded the height of the church, and the remains of life in Rome cannot be a great thing (Basilica di San Pietro). The architect did not realize what was planned and turned the problem into a “drowning” path.

How to get away?

• Addresses: Via del Lago Terrione 77
• Bus: No. 64, go to the corner of San Pietro.
• : line A, station Ottaviano-San Pietro.
• Robot hour: Divine services are held between 9:00 and 17:00 daily according to the schedule indicated on the website.
• Official website: www.stcaterina.com

↘️🇮🇹 CORISNI STATES AND WEBSITE 🇮🇹↙️ SHARE WITH FRIENDS

The idea of ​​establishing a Russian Orthodox church near Rome was first discovered in the late 19th century. Archimandrite Kliment (Vernikovsky), who served as rector of the Russian Embassy Church from 1897 to 1902. Archimandrite Clement was wise to transfer the greatest ecclesiastical ceremonies and secular power to the “needs of the mother Orthodox church, which exemplify the goodness of Orthodoxy and the greatness of Christianity” at the place of the Supreme Apostles.

Already in 1898, with the initiative of Archimandrite Clement, the collection of funds began, which in 1900 was officially supported by Mikola II, which included a “royal contribution” of 10 thousand rubles. Grand Dukes Sergei Oleksandrovich and Mikhailo Mikolayovich, Moscow manufacturers and Siberian gold miners donated pennies to the temple.

The first warehouse of the Budivel Committee was formed and completed by Archimandrite Kliment (Vernikovsky) and A.I. Nelidovym, Ambassador of Russia to Italy. A large number of designs for the upcoming temple were submitted to the Budgetary Committee for consideration, since it was built by the Russian architect V.A. Pokrovsky and master of the Italian march of Moraldi.

In the fall of 1913, Emperor Mikola II allowed the collection of victims to be published throughout Russia. During this period, the Great Committee, speaking at the animal wars, began with the words: “The Throne of God is installed at the rented apartment.” After its publication, the collection of funds significantly accelerated. In 1914, the State Bank of the Russian Empire opened a special shell in the name of the temple, which will be in the St. Petersburg office.

1915 - a new Budivel Committee with Prince S.S. Abamelek-Lazarev added a plot of land along the Tiber embankment near Ponte Margherita (Lungotevere Arnaldo da Brescia) to the Russian Embassy. Until 1916, approximately 265 thousand liras were collected - these funds could have been used entirely to carry out the necessary work. All the revolutionary movements that began in Russia started this project.

At the beginning of the 1990s, the idea of ​​​​the need to build a Russian Orthodox church in Rome was again raised. This initiative was blessed.

In 2001, before the revolution, the head of the Budivel Committee, Prince S.S. Abamelek-Lazarev, he saw a plot before the coming day.

At the same time, a bell was installed on the church door, manufactured at the ZIL plant.

On April 7, 2007, at the hour of his visit to Italy, the head of the All-Russian Catholic Church, Metropolitan Kirilo of Smolensk and Kaliningrad, entered the territory of the Abamelek Valley, dedicating the rite of consecration to the Church of St. of the Holy Apostles Kostyantin and Oleni, carved on the ground floor of the Church of St. Katerini.

The idea of ​​establishing a Russian Orthodox church near Rome was first discovered in the late 19th century. Archimandrite Clement (Vernikovsky), who at that time was the rector of the Russian Embassy Church (1897-1902). The rightful patriot of Russia, Archimandrite Clement, had the vision to transfer the greatest ecclesiastical authority and secular power to “the needs of the mother Orthodox church, which demonstrates the goodness of Orthodoxy and the greatness of Christianity” at the place of the Holy Fathers supreme apostles.

Already in 1898, with the initiative of Archimandrite Clement, the collection of funds began, which in 1900 was officially authorized by Mikola II, which produced a “royal contribution” of 10 thousand rubles. Grand Dukes Sergei Oleksandrovich and Mikhailo Mikolayovich, Moscow manufacturers and Siberian gold miners donated pennies to the temple.

The first warehouse of the Budivel Committee was formed and completed by Archimandrite Kliment (Vernikovsky) and Pan A.I. Nelidov, Ambassador of Russia to Italy. A large number of projects for the upcoming temple were submitted for consideration to the Future Committee, including the projects of the famous Russian architect V.A. Pokrovsky and the Italian architect Moraldi.

In the fall of 1913, Emperor Mikola II allowed the collection of victims to be published throughout Russia. During this period, the Great Committee, speaking at the animal wars, began with the words: “The Throne of God is installed at the rented apartment.” After its publication, the collection of funds significantly accelerated. In 1914, the State Bank of the Russian Empire opened a special vault in the name of the temple, which will be in the St. Petersburg office.

In 1915, a new Future Committee, together with Prince Abamelek-Lazarev, added a plot to the Russian Embassy on the Tiber embankment, near Ponte Margherita (Lungotevere Arnaldo da Brescia). Until 1916, approximately 265 thousand lire were collected - all of which would have been spent on everyday life. Until today, in the Church of St. Nicholas in Rome, a book of donations for everyday life of the temple is kept, signed and sealed by the Russian Ambassador, Mr. A.I. Nelidov. All the revolutionary movements that began in Russia started this project.

At the beginning of the 1990s, the idea of ​​​​the need to build a Russian Orthodox church in Rome was again raised. This initiative was blessed by the Holy Patriarch of Moscow and All Russia Oleksiy II.

In 2001, on the territory of the Russian embassy village of Abamelek, before the revolution, which belonged to the head of the Budivel Committee, Prince S.S. Abamelek-Lazarev, a plot was seen before the coming day .

On June 14, 2001, Archbishop of Korsun Innokenty, in the presence of the Minister of Foreign Affairs of Russia I.S.Ivanov, consecrated the guard stone at the place of the upcoming vigil for the temple in his name The Great Martyr Catherine is a saint, however, revered by both Orthodox and Catholics.

Beginning in 2001, divine services were held at the site of the Holy Great Martyr, and also on the day of remembrance of the Holy Great Martyr Catherine.

In early 2002, the Russian Embassy in Italy was forced to revoke the license to operate the church. The activity itself has been going on since the summer of 2003.

On May 19, 2004, with the blessing of the Holy Patriarch of Moscow and All Russia in Rome, the Foundation for the Support of the Orthodox Church of the Holy Great Martyr Catherine was registered, the prototype of which was the pre-revolutionary Great Committee.

On February 31, 2006, the domes and crosses of the temple were consecrated by the current Bishop of Yegor'evsky Mark, intercessor of the head of the External Church Relations of the Moscow Patriarchate.

At the same time, a bell was installed on the church door, manufactured at the ZIL plant.

On May 19, 2006, the Church of the Holy Great Martyr Catherine was consecrated. The rite of consecration was carried out by Metropolitan Kirilo of Smolensk and Kaliningrad.

July 7, 2006 the fate of the community of the temple first meant the throne as sacred. The Holy Day Divine Liturgy was celebrated at the church. At the Christmastide services, the Permanent Representative of the Russian Federation to the Holy See, M.I., was present.

In the spring of 2007, in the Russian church, the Easter service was held for the first time in the name of the Holy Great Martyr Catherine in Rome. On the 7th of April 2007, on Holy Saturday and the Holy Annunciation of the Most Holy Theotokos, which befell her, the President of the Great Martyr Catherine Foundation, Abbot Philip (Vasiltsev), performed the Divine Liturgy, after which he blessed the pasques.

On May 24, 2007, on the day of remembrance of the Holy Apostles Cyril and Methodius, the Divine Liturgy was celebrated at the Church of the Holy Great Martyr Catherine in Rome. The divine service was attended by Archbishop Innocent of Korsun. On this day, since the Russian Orthodox community in Rome for the first time in its history marked the Day of Slovenian Literature and Culture, the Kerivnik Center named after V. Ivanov, Professor A. B. Shishkin, donated books from the Russian collections to the library of the Catherine Church from the library of the city of Lausanne (Switzerland).

On January 7, 2007, at the hour of his visit to Italy, the head of the All-Russian Orthodox Church, Metropolitan Kirilo of Smolensk and Kaliningrad, entered the territory of the Abamelek Valley, dedicating the rite of consecration to the Church of the Holy Apostles Kostiantina and The deer, which was rotated on the ground floor, was born.

On May 24, 2009, with the blessing of the Holy Patriarch Kiril of Moscow and All Russia, the great consecration of the temple took place. Metropolitan Valentin of Orenburz and Buzulutsk celebrated the rite of consecration and celebrated the Divine Liturgy.