Blessing of Easter Easter at home. How to pick up a great cat - what can be sanctified

Great Day 2019 marks the 28th quarter. How holy is it to cook eggs, to prepare sirna paska and great paskas? Can you bless Easter eggs yourself for Easter? How to properly work at home and how to pray for what you need to read is explained here.

In order to sanctify Easter eggs, Easter eggs are holy in advance, and believers come to churches on Holy Saturday. In Moscow churches, the blessing of the paskas begins, starting with the church service throughout the day.

In some parish churches this ritual is celebrated early in the week. Therefore, before you leave the holy pasques for the church, it’s best to chat about the hours and order of the great service.

However, not all believers can visit churches on this day. Actors cannot earn money outside the realm of health.

If the consecration takes place on Saturday, but people couldn’t come, there’s nothing wrong with it, the clergy insist. Whether a person is sanctified or unsanctified does not bring them closer to God and does not move them further away from Him. This is confirmed by the Apostle Paul.

For the rich believers, the sanctification of hedgehogs is of great significance. When the Great Day approaches after the seven days of Lent, it is natural that people want to bring the blessed hedgehog to the table.

The order to bring fruits in the church for blessing was established in the Old Testament (“You shall bring the firstfruits of the fruits of your land to the house of the Lord your God.” Ex. 23, 19) and was preserved in the future of Christianity.

The prayer for the blessing of the paskhas on Holy Day at the church on Great Saturday sounds like this. After the viguku: “Blessed is our God!” Before the prayer for consecration, the weekly troparion to the 2nd voice is sung:

“When You came to death, the Immortal Belly, then the inferno drove you close to the Divinity: if you died from the inferno, resurrecting You, all the powers of heaven willed: Living, Christ our God, glory to You.”

How can I consecrate the paska at home myself?

The everyday appearance of consecration is the consecration of holy banners. Orthodox believers today treat themselves in such a manner as they are.

How can you consecrate Easter eggs yourself on Great Day? The consecration of products by the laity involves sprinkling three times with holy water and saying prayers:

“Be blessed and sanctified by the sprinkling of holy water, in the name of the Father, and the Son, and the Holy Spirit. Amen."

As you know, the prayer for the blessing of the Holy Easter is the same as in other days. There is no special prayer for such a situation.

Archpriest Oleksandr Borisov: “Don’t stop drinking alcohol at home”

For the Orthodox world, Great Day is the main saint of the day, “the purity of the purity.” After all, the Russian marriage is not more pious, and just a few decades ago it was completely godless, and the Resurrection of Christ is still being celebrated. How to behave correctly on Holy Day, if you come to the service and celebrate the Great Lent, why you cannot work on this day, and what is necessary? They asked about this from the rector of the Temple of the Holy Bessribniki Cosmi and Damian at Shubina, Archpriest Oleksandr Borisov.

- When do we begin to consecrate Easter eggs?

On Saturdays, starting at 12.00 and until approximately 9 pm. Alternatively, this can be done on the day after the service: on the week, on Monday, and on Tuesday.

Ale is the worst thing on Great Day - the Easter egg is not blessed. It is necessary to be in church, to pray, to remember the days associated with the Resurrection of Christ.

- How long does it take to come to the Easter service?

It begins every Saturday night for the week with the Holy Walk. It's best to come back - it's about 11 pm. Although not everyone can come at night, in most churches there are two or three Liturgies. Our friend’s temple starts at about 7 mornings per week, and the third starts at about 10 mornings.

- On which year is the feast commemorated and can one sit at the holy table?

After the end of the Divine Liturgy and communion. The service will end on the 4th anniversary. Since huge transport is often no longer available, people can sit right next to the church, like students, and often share food and water that they brought with them.

- Can you bring mitsni to drink?

There is no need to bring alcohol to the temple. Let him check in at home. Ale at home is possible, as the world knows.

- How can a person suffer the fate of the Khresnoy Khoda, since there is no trust?

It’s so bad, but it’s not bad. Tse is completely disrespectful. So it’s just obscene to come to the party after drinking. You need to lift them all at once, if necessary.

- For those who do not come to the night service, the post about the 4th anniversary will not end?

Of course, it will continue until the end of this Liturgy, at which time the parishioner has attended and received communion.

- Why can’t people consecrate Easter eggs and eggs?

They can, of course, consecrate and take part in the divine service. Those who have not been baptized are deprived of receiving communion.

- The Great Day has once again coincided with Cosmonautics Day...

There is no difference between the church and science, and the explored space.

- Why can’t Orthodox Christians celebrate Great Day?

You can’t talk back, bark, get angry, or fight. You can't get drunk. The nasty stuff doesn’t need to be worked in the early days, but rather darkened with them in a more holy light - and even more so.

- What does an Orthodox Christian have to do on Great Day, in addition to participating in the service?

Greetings to your friends and family. Check on the dads and would like to call them. Vibrate all images. Please!

- Father Boris, why is it customary to bless Easter eggs - paskas, paskas, hard-boiled eggs?

Let's talk from afar. We know that at the Holy Transfiguration the fruits of the earth are sanctified, first of all - grapes, apples, etc. What's the matter? How can these apples and grapes become holy? Not at all. Let's think about it. We bear the fruits of God that the Lord has given us to grow, right? It’s the people who are imprisoned, but God is the one who turns. And this axis of fruit is brought to Yoma, dedicated to Yoma, and then received from Him as holy joy, as blessed is God for our lives.

Apparently, in ancient times people brought prosphora to church, which they baked themselves, and the smell was used in the divine service for the current Sacrament of the Eucharist. This is the bread that is served in divine services, this is the offering of God. After all, our life is spent not only at the temple, but at home, and at work.

At the temple we welcome and partake of the Heavenly Bread - the Body and Blood of Christ, we accept Christ in our heart and our body. This joy flows through our souls and our bodies. Therefore, it is entirely natural to shy away from the Yuletide meal on the days of great saints. And at the Holy Great Day we are greeted by the lack of various delicacies on the table. Whether it is or not is not important. Meals in other ways. Marvel, symbolic bread - this product, without any people could not say: “Give us this day our daily bread...” In the ancient world, bread was always a symbol of life, food. We attribute bread to God: He grows grains, and we vikorize them. And paska is not just bread for our meals, but the bread of holy joy, as we live at home, during the hour of agape, the holy home meal. Robomo this bread is delicious and delicious, even this bread is the most holy. Decorated Easter eggs, licorice, orchard Easter, eggs - it is clear that everything is sanctified by prayer.

Easter has been traditional for a long time, like hard-boiled eggs and Easter eggs, which in some places may be called differently. That paska is called differently in some localities. For example, in Ukraine paska is called paskha, and sirn paska is called sirnaya paska. Ale sense in their life is the same - this is the source of our joy.

In the first century of Christianity, people celebrated the Liturgy, prayed, took communion, and then began agapa - the supper of love, at which they gathered after the saints, sat at the table, or were joyful and merry. Once upon a time, our Holy Day meals are a continuation of the holy day at the table, in the home and family minds. So paska can be called the bread of joy - joy brought by God into our earthly life.

Why do we sanctify the great celebrations? May God bless ours and ours. And we sanctify our food before us, sprinkling it with holy water, in order to sanctify our meal.

– Why is the Holy Majesty and the egg symbolized?

The egg is even more symbolic because, on the one hand, it is a way of avenging one’s life that has not yet opened. On the other side, there is an egg and a symbol of the Resurrection - like Christ, who lies by the throne, because we cannot wash away the grave oven, and come out above. This meal is consecrated by thousands of years of tradition. This is the case in all Christian countries, although the forms may vary in different countries.

- By what rite can the consecration of paskas and paskas and eggs be performed in various churches?

Easter eggs, eggs and Easter eggs are blessed at churches. It turns out that the church is very crowded, there are a lot of people, so the consecration takes place on the street. The tables are set up, the priest comes by and sprinkles the brought hedgehog with holy water. Well, of course, since there is such a possibility, it is even better if the consecration of paskas is celebrated at the church, and not just people came to the church and consecrated them. Why? It’s even more beautiful because people don’t just come to sprinkle eggs, but to God, to the temple, asking for His blessing.

They came, took a candle, went to the temple, lit it. The axis of the paska is with a candle. What does this mean? Prayer presented to God. The axis of the Shroud stands in the middle of the temple. People pray to the image of the dead Christ, who died for our sins and who is then resurrected, the Resurrection of whom we honor.

After this stench reaches the priest, both their victims and the stench themselves are sprinkled.

What to go out: people came to the temple with prayer, bowed to the shrine, stood before the throne of God with these gifts of theirs, as they needed to be sanctified. People of little church, consecrating their paskas in such a rite, as if by peace, their hearts reach for the shrine, because few will come close to the image of Christ who died. And it is very good that the temple has the opportunity to carry out the consecration itself in such a manner. At our temple we are encouraged to follow this path.

- Why do you want to take your children with you to the blessing of the Easter eggs?

If we want the Easter joy to extend to the children, then the children should take part in the prepared Easter meal, including prayer: both in the Easter service and in the Holy Easter meal. This is why it is even more necessary and important and even useful for children.

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, rector of the Epiphany Cathedral in Yolokhov, Moscow:

No one wants to consecrate food before the great table - this is a pious tradition. Ale consecration - it’s not just what you do to yourself. It is impossible for people to come to the temple, for whom these traditional Easter delicacies - Easter sirms, hard-boiled eggs, paska, meat - are offered to God for those that are all in this.

And everything that a person experiences is given to her by God. Therefore, part of the products we brought is deprived of the temple.

We remember the brutalization of Christ, which was heard at the Last Judgment: “I was hungry, and you were proud of Me” (Matt. 25: 35), because “those who gave to one of the least of My brothers, you gave to Me” ( Matthew 25:40).

By depriving the church of a part of it, people are depriving it for their neighbors. Anyone who is in extreme need can come to the temple and take sirna paska, paska, and colored pasta. The axis is an important part of the tradition of blessing the hedgehog.

So, my speech is not about magic, not about the infusion of any speech in this particular person, but about God, about our sacrifice to God in the particularity of these people, who cannot obtain their own products through different environments.

The situation when we come to the store, and we are encouraged to buy paskas that have already been consecrated right there, is not an Orthodox tradition: a person is taken away from the ability to come to the temple with a donation. Or, for example, at the restaurant they say: “All our herbs are sanctified.” For what? Language about idol-sacrificing hedgehogs?

The tradition of benevolence and generous participation in the life of one’s neighbor is alive in the consecrated varieties of vegetables – apples, honey, great herbs. Before speaking, such a tradition exists in Islam, when on Muslim holy days a poor person takes off part of the lamb meat that was sacrificed according to a long-standing tradition.

We are replacing this with other herbs, but this brings us back to those ancient, ancient traditions that no longer have any power in the Resurrection of Christ, or, recreated, to give us the opportunity to take our part from the lives of our neighbors wow.

In truth, consecration on Great Saturday is not a traditional phenomenon, but the need of our wealthy parishes. Traditionally, the holidays were consecrated after the night Easter service. Just for those who came to the temple to pray, and not to sanctify.

The situation, if the consecration takes place on Saturday, is disgusting: people can venerate the Shroud, pray at the temple, almost before the hour of consecration, and the Great Song of Songs.

On the other hand, it’s a little wonderful: it’s still Holy Saturday, and Christ is symbolically lying at the Shroud in the middle of the temple, and the Great Hymns are being sung. Lots of people, no matter what, then turn home and start breaking their fast.

This is a relic of the Christian hour, when there were few churches, when many could not come to the Easter service.

In small rural churches, usually near Moscow, many paraphions themselves are consecrated after the night service or after the Liturgy of France.

If the consecration takes place on Saturday, but the people couldn’t come, there’s nothing terrible. The fact that there is a sanctified or unsanctified person does not bring him closer to God and does not move him further away from Him. This is confirmed by the Apostle Paul.

Those who come to the consecration of Holy Saturday in large numbers, but do not go to church and do not live in church life - this is the miraculous power of the missionary service.

We are preparing to this day, releasing special leaflets, materials, which then lure people so that they can read and understand: consecration is a small part of our spiritual tradition, which relies on your presence And, you want yourself to give God.

Also, all full-time missionaries in our church are required to go out on Holy Saturday, get volunteers before distributing missionary leaflets, before raising, meeting with people.

Well, Holy Saturday is sacred for missionaries, and even so it is possible to talk to people about Golovne!

The Savior seems to have “sworn and prepared for the reaping” (IV. 4:35). When the courtyards of the temples are filled with people who have come to bless the Easter feasts, this is the field for which it is necessary to practice.

Everyone has their own world of religion

Archpriest Maxim Pervozvansky , chief editor of the magazine “Spadkoemets”:

What surprises me is the food - how can we sanctify the great herbs? You can also ask: is it easy to make friends with people? It seems to me that this type of nutrition is incorrect.

The Church has nothing obligatory. The Lord, through love, gave us the ability to live. And it’s entirely natural that we urge someone’s life to sanctify everything—to sanctify God. The Orthodox are ready to sanctify everything that can be sanctified.

Thankfully, if we live with it, we sanctify it - to the Holy Banners and with prayer.

If Easter is approaching after 49 days of fasting, it is only natural that people should ask for a hedgehog to be on the Christmas table and consecrated in the temple.

So, just like the way out of fasting, when the prayer for the cob of the Holy Lent is read, so is the way out of fasting, including grub, which is the blessed egg, pasok and pasok.

It is clear that not to take communion on Great Day is worse than not to bless the pasques. Before the speech, paskhas can be blessed in the church after the night liturgy, since it was not possible to celebrate Holy Saturday.

Discussions among people that take place in the middle of the Church about the extent to which it is important and not at all important to consecrate Easter celebrations appeared not too long ago. There has long been a distinction between, even intellectually speaking, “Protestants from Orthodoxy” and those who, perhaps, instill a supernatural respect for the ritual side.

This discussion has been going on for hundreds of years, and at the end of the Reformation: the need for beards and the selection of priests has become necessary, for which temples with golden domes are needed. Now you can take care of what you need: icons, holy water, prosphora...

As we form the soul and body, our body also takes part in spiritual life. Those Protestants themselves, having become disillusioned with the rituals, then all came up with their own, even more abridged, they say: “You see, we still have such rituals.”

The ritual does not mean self-worth. Vin - this is the form that the singing place expresses. Sometimes, if people stop perceiving this change, losing its original form, it becomes incorrect.

The consecration of the Great Day is also one of the forms. Vaughn is not obov'yazkovoy, it is not an element of the Symbol of faith, nowhere does it say “I believe in the consecration of paskas and paskas, tea for the great table.” We all want to look forward to a delicious Easter and Easter as Easter approaches its end.

However, one can fully recognize the Orthodox culture, where there is no Easter, no Easter, no consecration on Holy Saturday. Moreover, it is not entirely correct to celebrate the liturgical consecration on Saturday.

It is clear that after the liturgy of Holy Saturday may end this evening, after people do not leave the church, wine and bread are consecrated, so that people without leaving the church can be strengthened. Why do people watch the night, the great Holy Procession... And the consecration of paskhas and paskas should take place after the night Easter service.

Alas, no one can see this in everyday life. And today things have historically turned out differently, and people will sanctify great celebrations in the future. I don't think it's correct.

So, the tradition changes: when the days were strictly scheduled, when the paskas were baked, the eggs were filled. It’s not easy for everyday people.

I’m not upset, because for a hundred years there will be no Easter, no Easter. And I guess the tradition of frying eggs will be lost.

When thousands of people come to sanctify the Holy Day on Holy Saturday, as if they would not go to the temple, I am glad. It’s the same as if there were a lot of people coming from the Khreschenskaya font.

Everyone has their own world of religion. The average Orthodox Christian goes to church about three weeks out of every month and receives communion once a month. And believers who wonder: “How is it possible to receive communion only once a month?! You must come to the Chalice!”

But you can’t help but go to church every day, but take communion every day. And they could say to those who take communion once a month: “What’s the point of living a religious life?!”

Did a person come once to the river and take communion on the Holy Day of the Entry of the Lord to Jerusalem? God bless! Hallelujah!!!

As the brotherly lowest degree of spiritual life, people come to bless the Easter eggs. It’s okay to come to the temple and get whatever you want. It's wonderful!

I remember my Radian youth, when I worked at the scientific research institute, and my scientific ceramics, which has no connection with Christianity, on Holy Week, bringing paska and saying to the meanings: "Consecrations!" - all of your family members were blessed. We all wondered what we were wondering about so important...

On Holy Saturday, streams of people flow to the churches with packages, bags, and items for the great table. When will they begin to consecrate paskas and eggs for Great Day 2017? The consecration of the great hedgehog begins on Saturday, from 12.00 until approximately 9 pm. Alternatively, this can be done on the day after the service: on the week, on Monday, and on Tuesday.

What can you sanctify on Great Day?

Do not forget that it is necessary to pick up a great cat correctly and eat products that are strictly prohibited from being carried to the church for blessing.

The main attributes of the Great Day are crumbs - hard-boiled eggs, Easter eggs, Easter eggs - and salt (it is important that we then consecrate all the liquid), as well as candles.

This is the set that the clergy praise: eggs symbolize the victory of life over death, paska - the body of Christ and the fullness of life, Easter - heavenly life, salt - the bond of God with the people, prosperity and the sense of life, Cahors - the blood of Christ.

In addition to the highly processed oatmeal products, for the holy day, cats also add vegetables, horseradish, as a symbol of value and strength of spirit, as well as fruits and herbs. The Church does not drink alcohol from the great cat, but Cahors allows.

What can’t you sanctify on Great Day?

The main concern is with local alcohol, because we don’t drink the place in church, and getting drunk “for the health of Christ” is not the best idea, so we leave the pot of cognac at home.

Pennies and other material valuables should also not be worn for consecration. The townspeople love to dedicate the keys to their cabins and cars, gamuts and banknotes, but the church does not do such a thing.

Krov'yanka. If your church wants to sanctify meat products, then this cowbass is not recognized by Orthodox ministers as a prerequisite for consumption.

Believers should also remember that the church does not practice traditional laxity on Holy Day. It is necessary to consecrate a little - it is intended for an easier exit from Lent, and the resolution is recommended to be distributed to those who are impossible.

What's on the festive table?

After the Great Service, permission is given to all kinds of people. Of course, everything is in the world. If a person has been fasting for a period of time, then there is no need to go over it immediately: this may be unsafe for one’s health. Everything is possible in the world, especially alcohol.

They sit at the Easter table after the service - on the fourth anniversary of the morning or already in the week. The whole family, including children, after praying, sits at the table and eats the blessed food. The holy season lasts forty days, especially the first two days after the Resurrection of Christ.

Remember, on Great Day you cannot swear, get angry, get angry, fight. You can't get drunk. There is no need to work on the nasty stuff even in the early days, but to obscure them with a more holy light - that’s all.

The hour when paskas are blessed at various churches is celebrated. In one church, food for the holy table can be blessed on Saturday, in another - early in the week. In some churches, services are conducted in such a manner that believers can bring food to the consecration ceremony.

Therefore, before you leave the holy pasques for the church, it’s best to chat about the hours and order of the great service. You can earn money from church ministers. Before you go to a church service, you need to prepare.

When should you follow the rules?

The church service is carried out according to the established canons, which allow minor intrusions. Following the canon, the service is accompanied by a prayerful chant, characteristic of the chant, the hour of worship, the observance of the days of fasting and the remembrance of saints, etc. The great service lasts all night, and the ritual of blessing the products prepared for the morning Yuletide meal is carried out on the 4th year of the morning. These paraffin products are then taken home, and consumption begins from them.

However, it is also possible to consecrate products on Great Saturday. The ritual takes place on Saturday evening, during the evening service.

After Good Friday, Holy Saturday is celebrated before the Holy Day, the priest is already putting on a white robe, and the church choir is singing more joyfully. The Resurrection of Christ is approaching.

It is more important to sanctify Easter on Holy Saturday, and even in order to complete the week, it is necessary to complete the all-night service. It’s no longer easy to get up early, and not everyone can afford to stand outside the church all day long. Therefore, the tradition of consecrating food before the Sabbath began a long time ago. The gentlemen baked paskas on Friday night or early on Saturday, and brought them to church in the evening. And having already gone home early in the morning, after tidying up for Clean Thursday, the prayerful and physical feat of Good Friday, and preparing for Holy Saturday, not everyone lost the strength for the Eternal Day.

Can a hedgehog be blessed on Great Day?

Paska, Easter sirms, eggs, meat and wine are the products that are brought to the church for consecration. It is not necessary to bring a lot of products, scraps of consecrated meat and wine, fast food, may have a symbolic character. In this manner one is allowed to end the fast. The breaking of the fast begins with either eggs, or a piece of Easter eggs, or Easter eggs. Therefore, we need to carry the food itself to church first.

It is not necessary to bring all the vipchka, as it was prepared in advance. One or two paskas are enough. The first is eaten at the hour of the morning meal, divided among the members of the family, the other is saved for another day and will last longer, perhaps, until the coming Great Day. It’s rare to be so shy at once. The worst Easter cake is gradually becoming stale, so you are encouraged to eat it as soon as possible while it is fresh. You can bring prepared eggs, even donate them, give them for exchange, and often save them for the riddle about the holy.

Carry other foodstuffs to the church, as the state permits. It should be remembered that not all paraffians can afford to add a garnet of wine and meat products to the sacred. We kindly welcome other parishioners to the church after the service with some of the food they bring, and reserve for those who are unable to attend the specially organized meal at the church. Also, there will be traces of food that could be brought to the church all at once from Easter. The priests do not allow meat and wine to be served, as church tradition has nothing against it.

Cream of paska and orchard paska, you can add other pastries: pies, buns, baked goods, great bread, pie. You can consecrate malts and fruits.

The list of weeded products is limited. In advance, we don’t have to worry about bringing a burner and other alcoholic beverages and wine. The wine, by the way, is not necessarily viscous but red. Ale white wine is not recognized in all churches.

Come to the blessing of the paskha better late. On Holy Day, the church has a lot more parishioners, no matter what. Place your groceries on the table, go straight to the next one, and you won’t be able to do it again. Moreover, the service may begin a little earlier or later, and the hour of consecration may be canceled. In small parishes this happens more often.

It’s more convenient because all the products are placed in a bag that can be placed on the table. It is often customary to decorate this cat with cakes. Let the shape and size be compact and handy. There will be plenty of other dishes on the table, and there will be plenty of room for everyone to enjoy. The cat is lined with servets or we embroidered it specially for the saint with a towel. Before the hour of transportation, other products can be covered with a cloth.

, rector of the Epiphany Cathedral in Yolokhov, Moscow:

No one wants to consecrate food before the great table - this is a pious tradition. Ale consecration - it’s not just what you do to yourself. It is impossible for people to come to the temple, for whom these traditional Easter delicacies - Easter sirms, hard-boiled eggs, paska, meat - are offered to God for those that are all in this.

And everything that a person experiences is given to her by God. Therefore, part of the products we brought is deprived of the temple.

We remember the brutalization of Christ, which was heard at the Last Judgment: “I was hungry, and you were proud of Me” (Matt. 25: 35), because “those who gave to one of the least of My brothers, you gave to Me” ( Matthew 25:40).

By depriving the church of a part of it, people are depriving it for their neighbors. Anyone who is in extreme need can come to the temple and take sirna paska, paska, and colored pasta. The axis is an important part of the tradition of blessing the hedgehog.

So, my speech is not about magic, not about the infusion of any speech in this particular person, but about God, about our sacrifice to God in the particularity of these people, who cannot obtain their own products through different environments.

The situation when we come to the store, and we are encouraged to buy paskas that have already been consecrated right there, is not an Orthodox tradition: a person is taken away from the ability to come to the temple with a donation. Or, for example, at the restaurant they say: “All our herbs are sanctified.” For what? Language about idol-sacrificing hedgehogs?

The tradition of benevolence and generous participation in the life of one’s neighbor is alive in the consecrated varieties of vegetables – apples, honey, great herbs. Before speaking, such a tradition exists in Islam, when on Muslim holy days a poor person takes off part of the lamb meat that was sacrificed according to a long-standing tradition.

We are replacing this with other herbs, but this brings us back to those ancient, ancient traditions that no longer have any power in the Resurrection of Christ, or, recreated, to give us the opportunity to take our part from the lives of our neighbors wow.

In truth, consecration on Great Saturday is not a traditional phenomenon, but the need of our wealthy parishes. Traditionally, the holidays were consecrated after the night Easter service. Just for those who came to the temple to pray, and not to sanctify.

The situation, if the consecration takes place on Saturday, is disgusting: people can venerate the Shroud, pray at the temple, almost before the hour of consecration, and the Great Song of Songs.

On the other hand, it’s a little wonderful: it’s still Holy Saturday, and Christ is symbolically lying at the Shroud in the middle of the temple, and the Great Hymns are being sung. Lots of people, no matter what, then turn home and start breaking their fast.

This is a relic of the Christian hour, when there were few churches, when many could not come to the Easter service.

In small rural churches, usually near Moscow, many paraphions themselves are consecrated after the night service or after the Liturgy of France.

If the consecration takes place on Saturday, but the people couldn’t come, there’s nothing terrible. The fact that there is a sanctified or unsanctified person does not bring him closer to God and does not move him further away from Him. This is confirmed by the Apostle Paul.

Those who come to the consecration of Holy Saturday in large numbers, but do not go to church and do not live in church life - this is the miraculous power of the missionary service.

We are preparing to this day, releasing special leaflets, materials, which then lure people so that they can read and understand: consecration is a small part of our spiritual tradition, which relies on your presence And, you want yourself to give God.

Also, all full-time missionaries in our church are required to go out on Holy Saturday, get volunteers before distributing missionary leaflets, before raising, meeting with people.

Well, Holy Saturday is sacred for missionaries, and even so it is possible to talk to people about Golovne!

The Savior seems to have “sworn and prepared for the reaping” (IV. 4:35). When the courtyards of the temples are filled with people who have come to bless the Easter feasts, this is the field for which it is necessary to practice.

Everyone has their own world of religion

Archpriest Maxim Pervozvansky , chief editor of the magazine “Spadkoemets”:

What surprises me is the food - how can we sanctify the great herbs? You can also ask: is it easy to make friends with people? It seems to me that this type of nutrition is incorrect.

The Church has nothing obligatory. The Lord, through love, gave us the ability to live. And it’s entirely natural that we urge someone’s life to sanctify everything—to sanctify God. The Orthodox are ready to sanctify everything that can be sanctified.

Thankfully, if we live with it, we sanctify it - to the Holy Banners and with prayer.

If Easter is approaching after 49 days of fasting, it is only natural that people should ask for a hedgehog to be on the Christmas table and consecrated in the temple.

So, just like the way out of fasting, when the prayer for the cob of the Holy Lent is read, so is the way out of fasting, including grub, which is the blessed egg, pasok and pasok.

It is clear that not to take communion on Great Day is worse than not to bless the pasques. Before the speech, paskhas can be blessed in the church after the night liturgy, since it was not possible to celebrate Holy Saturday.

Discussions among people that take place in the middle of the Church about the extent to which it is important and not at all important to consecrate Easter celebrations appeared not too long ago. There has long been a distinction between, even intellectually speaking, “Protestants from Orthodoxy” and those who, perhaps, instill a supernatural respect for the ritual side.

This discussion has been going on for hundreds of years, and at the end of the Reformation: the need for beards and the selection of priests has become necessary, for which temples with golden domes are needed. Now you can take care of what you need: icons, holy water, prosphora...

As we form the soul and body, our body also takes part in spiritual life. Those Protestants themselves, having become disillusioned with the rituals, then all came up with their own, even more abridged, they say: “You see, we still have such rituals.”

The ritual does not mean self-worth. Vin - this is the form that the singing place expresses. Sometimes, if people stop perceiving this change, losing its original form, it becomes incorrect.

The consecration of the Great Day is also one of the forms. Vaughn is not obov'yazkovoy, it is not an element of the Symbol of faith, nowhere does it say “I believe in the consecration of paskas and paskas, tea for the great table.” We all want to look forward to a delicious Easter and Easter as Easter approaches its end.

However, one can fully recognize the Orthodox culture, where there is no Easter, no Easter, no consecration on Holy Saturday. Moreover, it is not entirely correct to celebrate the liturgical consecration on Saturday.

It is clear that after the liturgy of Holy Saturday may end this evening, after people do not leave the church, wine and bread are consecrated, so that people without leaving the church can be strengthened. Why do people watch the night, the great Holy Procession... And the consecration of paskhas and paskas should take place after the night Easter service.

Alas, no one can see this in everyday life. And today things have historically turned out differently, and people will sanctify great celebrations in the future. I don't think it's correct.

So, the tradition changes: when the days were strictly scheduled, when the paskas were baked, the eggs were filled. It’s not easy for everyday people.

I’m not upset, because for a hundred years there will be no Easter, no Easter. And I guess the tradition of frying eggs will be lost.

When thousands of people come to sanctify the Holy Day on Holy Saturday, as if they would not go to the temple, I am glad. It’s the same as if there were a lot of people coming from the Khreschenskaya font.

Everyone has their own world of religion. The average Orthodox Christian goes to church about three weeks out of every month and receives communion once a month. And believers who wonder: “How is it possible to receive communion only once a month?! You must come to the Chalice!”

But you can’t help but go to church every day, but take communion every day. And they could say to those who take communion once a month: “What’s the point of living a religious life?!”

Did a person come once to the river and take communion on the Holy Day of the Entry of the Lord to Jerusalem? God bless! Hallelujah!!!

As the brotherly lowest degree of spiritual life, people come to bless the Easter eggs. It’s okay to come to the temple and get whatever you want. It's wonderful!

I remember my Radian youth, when I worked at the scientific research institute, and my scientific ceramics, which has no connection with Christianity, on Holy Week, bringing paska and saying to the meanings: "Consecrations!" - all of your family members were blessed. We all wondered what we were wondering about so important...

Holy Paska on Holy Day 2017

Preparation before the Great Day for every Christian is no less important, no less sacred. Until then, believers need to start earning even more. Forty days before the Great Saint, the fast begins, at which time people can begin to repent of their sins, confess, take communion, and also cleanse themselves spiritually and physically.
The Holy Week is especially important, especially during the fasting period, if you can eat almost all day long without oil. And now you can stop drinking water. However, with this, people are still on a busy schedule: they need to get ready on Thursday, go to church on Friday, and also wake up early on Saturday, bake Easter eggs, scramble eggs and prepare Christmas Eve food. If the gentlemen get into trouble with this work, then they are going to take the cat and destroy it near the temple. All these people worry about the rivers, but many still don’t know exactly when to sanctify Easter eggs on Easter, when it is necessary to come to the temple and when it is possible to eat the first egg.

Consecration of pasoks at churches
It so happened that the rest of the time the skin temple establishes its own rules. It’s better for the paraffians to cackle later,
When you sanctify the paskas on Holy Day 2017. In some churches, this ritual takes place on different days. Here the day of light is still on Holy Saturday, here it is just before the Great Day, and here it is early in the week.
It happens that at the temples where large numbers of people come on Great Day, they bless the pasques throughout the day and night. It is best for believers to consult with the clergy at the temple if it is necessary to bring the hedgehog to the consecration.

Consecration of hedgehogs according to church rules

All rituals in churches follow the canons of songs, and the Easter service is not to blame. True, in some cases a little recovery is allowed.
Following the rules followed by church ministers for many years, a service with hymns begins every Saturday for a week. I rub it all the way to the wound. Before the consecration of the holy day, when the holy day is brought, ring in the morning for the fourth year.
Ale does not mean that you cannot sanctify it on Saturday evening. This day is also of great significance, the priests are already walking out to the paraphions in white robes, and the choir is singing joyful songs, because everyone will smell the Resurrection of the Savior. It is also permissible to consecrate paskhas on Saturday. Moreover, in public churches this rule was banned a long time ago.
And everything that our ancestors faded away is logical. Since gentlemen have to get up early on Saturday, work all day, bake and cook, it became clear that it would be important for them to perform all-night service. That hedgehog was carried to the temple for the evening. Prote, the most religious people have always respected that consecrations may only take place after people have completed the entire night’s service.

Good for those who go to the temple with the hedgehog
The Great Day is as holy as the Resurrection, for those who go from the hedgehog to the temple first, prepare for a great crowding of people. It is especially difficult for the locals of the great places, where the tables for consecration often begin with embossing. It would be best for him to come to the Yakomaga church earlier. This way you can feel calm, even if the hour of consecration changes, and you won’t have to run to the church, headlong.
Also, following traditions, it’s important to know how to find good capacity or capacity for products. The cats themselves are respected with the utmost respect, and everything that is there is respected. Since there is no need to show the cat to other paraffians, you can cover the cat with an embroidered servet. Nowadays, stores sell a variety of containers in which a large selection of products can also be stored. Make sure that the boxes are compact and compact, and you also need to try to ensure that the space on the table for consecration fits everything.
It's the 16th of April, and you can get ready with the cat at the church as early as the 15th of April. It is important that people who go through all the testing of fasting, and also stand an all-night vigil, take away the blessing of the Lord for a long time.

The most significant holy Orthodoxy has a different meaning in the Churches of the Old and New Testaments. In the New Testament Church, Great Day means “transition” and is dedicated to the honor of the Resurrection of Christ.
The Day of the Holy Great is a holy day, and is marked after the end of Lent, which comes after the oil. Having strongly begun to fast, the faithful began to pray, since the Easter is holy for the 2017 year. The highlight of great products is observed on Saturday, which is widely known as Great Saturday. In 2017 this day falls on the 15th of February.

Some churches hold food clarification every day, on Saturday and a week after the all-day service. It is best to check with the church ministers for the exact hour of the service and the distribution of products. The rite of the Great Day service is carried out throughout the night, and the action is completed by the process of clarification of the eggs and prepared eggs prepared by the gentlemen before the Great Day table.
The conduct of the all-day service is absolutely voluntary, since for some reason the faithful cannot afford to attend the whole night service, it is better to carry out the clarification of products on Holy Saturday.
Holy Resurrection Day should begin with the consumption of lightened products, a kind of cleansing.

Week

The week of Holy Week leads up to Easter. This year is especially significant.

Clean Monday

Yogo is called scary and great Monday. If cosmetic repairs are being carried out in your home, you must complete them yourself that day. Over the past few hours, Christians have been praying to stay at home for the next day without saying a “clean” song.

Clean Tuesday

The women prepared a special drink from hick and milk, which gave them a drink to prevent illness.

Pristrasne middle

The day Yuda made Christ happy. This day the villagers pour melt water over their creatures.

Maundy Thursday

According to the tradition of this day, before the end of the day, all members of the family must hug their bodies. Try not to avoid illness and disease. On this day, after the evening service, bring a church candle and renew its “live fire” at the shrine. Among the clean four, the paskas and paskas began to slowly vibrate.

Good Friday

This is a mournful day, on Friday Christ was crucified. On this day, peas and bread will be resistant to frost and wind.

Saturday is biased

Another name is Malovnichya Saturday. This is ahead of the Great Resurrection of Christ.

Paska on the table

The invisible attributes of the great table include stuffed chicken eggs, Easter eggs and Easter sirms.
The gentlemen from afar are preparing the finest products that will be used to prepare the herbs for the Christmas table.
The tradition of baking paska on the Resurrection of Christ dates back to the roots of distant rural villages, in which bread they splurged for all hours. The special mystery of baking Easter eggs included the incantation of prayer while kneading the dough, it was believed that such incantations with Easter prayers have great power, able to save those who are sick, black slander and filthy spills.
In most regions of Russia, the pasok is inspired by the shape of artos - church tall unleavened bread, which is baked onto the cob of the holy bread, blessed with prayers, sprinkled with holy water and distributed to parishioners on Holy Saturday after a special ї prayers.

When serving fresh artos, it is convenient to prepare paska, as a symbol of heavenly life and victory over death.

After Lent, trying a small piece of this delicious tart is the most important time of year and craving.

Correct cutting of Easter cake

Following the tradition, the paska is cut crosswise with round beaters, the bread rolls that come out can be eaten in any order, without burning the very top of the paska, they are discarded until the remaining part of the paska is not formed, And only after this you can cover it with bread topping.
For the skin member of the family, the edge of the pasque rises, as a result of the sensation.
Orthodox paska has a light structure that absorbs the sweetness after a difficult morning in the face of important food.

Preparation of paska

To prepare paska, you don’t need a mother’s skill as a cook; with a simple recipe, the basic recipe is easy to prepare.
Pokrokovy recipe for paska.

Place a large bottle of warm water and add a packet of dry yeast. Add a bottle of beans, mix thoroughly and take away in a warm place for the first time.

Heat and cool 100 grams of top butter|mastila|. Add some chicken eggs, a teaspoon of salt and 160 grams of brown zucchini. For a pleasant aroma, you can add a couple of teaspoons of vanilla zucru. Pour 120 ml of masa into the otriman. 20% of tops, beat everything with wine.

Add 500 g of sifted beard in small batches, and let the dough rise until it rises in your hands. The test will take several years in a warm place.

Fill special cupcakes or baking pans halfway with dough and place in the oven at 180 degrees. You can easily check the doneness of the pastry using a toothpick; if it becomes too dry, it’s time to remove the pastry.

After drying, the skin can be decorated with cinnamon powder or drizzle with cinnamon syrup.
You can add peas, rodzinki and candied fruits to the paska, which will give the paska a more subtle and original taste.

Sunday of the Lord

Svіtl the holy of Christ resurrectly, the Shanytas, the process on Rusi, the process of the PIDGOTOVATKA until the Holy City Day is to be in the very saint of the Greatness, the lord of the Vidpovіdalnіstoye Pidnija to the serviruvannny of the non -solid table.

At Velikden, it is customary for people to visit each other one by one and exchange dyes and Easter cakes. To greet you on this day, use the phrase Christ is Risen!, for which the celebrant is responsible for the news that He is Truly Risen!. Now you don’t put the food: “When will Easter be holy in 2017?” With the advancing saint)

Have a great day. Christ is risen))