The Gospel according to Matthew: with dark comments. Read online. What are the Holy Gospels?

Bible- This is the book that became the basis of many secular religions, such as Christianity, Islam and Judaism. Lessons from Pisan have been translated into 2062 languages, which amounts to 95 hundreds of languages ​​in the entire world, and with 337 languages ​​you can read the text in its entirety.

The Bible influenced the way of life and worldview of people from all continents. And it doesn’t matter whether you believe in God or not, as long as people are sanctified, you must know that this is a book, on the texts of which the laws of morality and love of humanity are grounded.

The word Bible itself is translated from ancient Greek as “books” and into collected texts by various authors, written by different languages ​​and at different times for the indignation of God’s Spirit and His influx. These works formed the basis of the dogma of many religions and are largely respected as canonical.

Word " Gospel“means “godliness”. The texts of the Gospel describe the life of Jesus Christ on earth, His work and life, His crucifixion and Resurrection. The Gospel goes up to the Bible, or more precisely the New Testament.

Structure

The Bible consists of the Old Testament and the New Testament. The Old Testament includes 50 writings, of which only 38 are recognized by the Orthodox Church as divinely ordained, or canonical. Among the twenty-seven books of the New Testament are the Gospel, the 21st Apostolic Epistles and the Acts of the Holy Apostles.

The Gospel consists of four canonical texts, and the Gospels of Mark, Matthew and Luke are called synoptic, and the fourth Gospel of John was written much later and still It is different from others, but it is an assumption that is based on an ancient text.

Language written

The Bible was written by different people over a period of more than 1600 years, and then it contains texts with different languages. The Old Testament is written in Hebrew, and the writing and Aramaic are condensed. The New Testament was written mainly in ancient Greek.

The Gospel is written in walnut. However, it is not possible to confuse that Greek not only with my current one, but also with that, which was written more beautifully than the works of old. This language was close to the ancient dialect and was called the “Koine dialect.”

Writing time

In fact, today it is difficult to measure not the ten years, but the century of writing of the Holy Books.

So the earliest manuscripts of the Gospel date back to another or third centuries, but there is evidence that the gospels, whose names appear under the texts, lived in the first century. There is no evidence that the manuscripts were written at this very hour, since one cannot take into account many quotations from texts dating from the end of the first century to the beginning of the next century.

Eating is simpler with the Bible. It is important that the Old Testament was written in the period from 1513 to 443 riq to NOT, and the New Testament was written from 41 riq to 98 riq NOT. In this way, to write this great book, it took not just one year or a decade, but over a thousand years.

Authorship

Believing people, without any doubt, believe that “the Bible is the word of God.” It turns out that the author is the Lord God himself. So the signs at the Bible warehouse, say, the Wisdom of Solomon or the Book of Yov? Is the author not alone? It is reported that the Bible was written by simple people: philosophers, farmers, soldiers and shepherds, doctors and traditional kings. Ale bulo among these people is especially godly. The stinkers did not express their thoughts, but simply trimmed the olive in their hands, if the Lord led their hand. And yet, depending on the text and its writing style, one feels that it belongs to different people. Of course, they can be called authors, but their authors are still God himself.

For a long time, no one doubted the authorship of the Gospel. It was important that the texts were written by the same Evangelists, whose names are known to everyone: Matthew, Mark, Luke and Ivan. In truth, it is impossible to call them authors due to their success. It is clear that all the events described in these texts were not intended for the special testimony of the evangelists. For everything that has been collected by the so-called “learned creativity” that people have learned, their names will soon be lost in prison. This is not a residual glance. Investigations in this area are being continued, but today many clergy will still tell the parishioners that the Gospel was written by unknown authors.

The Importance of the Bible from the Gospel

1. The Gospel is a warehouse Bible that relates to the texts of the New Testament.
2. The Bible is an early writing, published in the 15th century BC and spanning 1600 years.
3. The Gospel describes the entire life of Jesus Christ on earth and His ascension into heaven, the Bible tells about the creation of the world, about the part of the Lord God in the life of the Jews, who must bear responsibility for their skin. etc.
4. The Bible includes texts in various languages. The Gospel was written in ancient Greek language.
5. The authors of the Bible are considered to be God-given simple people, the authorship of the Gospel is called super-church, although it was recently attributed to four evangelists: Matthew, Mark, Lucius and John.

BEHIND THE MATERIALS OF THE ORTHODOX PRESS

20. Driven out of the legion of demons from the land of the Gadarenes 21. Healing the bleeding and resurrected daughter of Yair 22. Healing the two blind and the sleepless dumb 23. Second visit of Nazareth 24. The walk of the Lord Jesus Christ through Galilee with his disciples and women. - yogo’s sorrow about the shortage of labor workers in the harvest 25. Christ sends twelve apostles to preach 26. Desecration of the head of John the Baptist 27. The miracle of feeding five thousand people with five loaves of bread 28. The Lord’s walk on the waters and the healing of the sick 29. Rozmova about the bread of heaven - about the Sacrament of Communion Third Great Day of the Great Service of the Lord Jesus Christ 1. Vikrittya of the Pharisees' paraphrases 2. The banquet of the Canaanite daughter 3. Inexpensive treatment of the deaf and the sick 4. Miracle incubation of a thousand thousand people 5. Vicrit of the Pharisees, who asked for a sign and guard against the leaven of the Pharisees and Sadducees 6. Treatment of the blind at Bethsaida 7. Apostle Peter confesses the name of all the apostles of Jesus Christ as the Son of God 8. The Lord prophesies about his death and resurrection and preaches about the bearing of the cross 9. Transfiguration of the Lord 10. Healing a sleepless youth: about the importance of faith, prayer and fasting 11. Miracle payment of church taxes 12. Rozmova about those who are greater in the kingdom of heaven - The Lord puts the child by the butt of teaching 13. In the name of Christ, miracles were performed for those who did not walk with Him 14. Lesson about fighting sleepiness 15. The parable about the lost woman, about the world having mercy, and about the judgment of the church 16. About the image of forgiveness and the parable about the merciless warrior 17. Christ is inspired to go to the holy place to Jerusalem together with his brothers 18. Christ goes to Jerusalem with teachings: the Samaritan village is hoping to receive him 19. Christ sends seventy disciples to preach 20. The Lord is on a holy pile in Jerusalem 21. The judgment of Christ over the sinner brought before by the Pharisees 22. Rozmova of the Lord Jesus Christ with the Jews at the temple 23. Bathing of the blind man 24. Rozmova about the good shepherd 25. Rozmova at the Holy Renovation 26. Turnover of seventy scholars 27. Parable of the Good Samaritan 28. Lord Jesus Christ at the house of Marty and Mary 29. Parable about the impenetrable curse 30. Vikrittya of the scribes and Pharisees 31. Parable about the reckless Bagach 32. Proclamations about the anticipation of another coming of Christ: about slaves who wait for the return of their Lord and about a faithful and prudent steward 33. The Lord conveys about the bottom of the people 34. A call to repentance in connection with the destruction of the Galileans and the fall of the Siloam kingdom 35. Parable about the barren fig tree 36. The capture of a crouched woman 37. About the narrow path to the Kingdom of God 38. Christ responds to the threats of Herod and warns of the destruction of Jerusalem. 39. Treatment of a person suffering from dropsy 40. Parable about those who love first 41. Parable about those invited to supper 42. Prayer about the venerable followers of Christ 43. Parable of the Prodigal Son 44. Parable about the unfaithful steward 45. Parable about the rich man and Lazarus 46. ​​​​Chenya about holiness, love and value 47. Rozmova about the power of faith and obligation to keep the commandments 48. Feast of the Ten Lepers 49. Rozmova about the coming of the Kingdom of God and about the coming of Christ 50. Parable about the unrighteous judge 51. Parable about the Mitar and the Pharisee 52. Blessing of children 53. About the Rich Young Man 54. The apostles, who lost everything for the sake of Christ, will rest in eternal life. 55. The parable of the vineyard workers who took equal wages 56. The Lord repeats the prophecy about the suffering of the future and the resurrection and gives a testimony to the sons of Zebedee about the succession of his kingdom. 57. The healing of two Jericho blinds 58. The Lord Jesus Christ leads Zacchaeus 59. Parable about ten minutes or talents 60. Sunday of Lazarus 61. The decision of the Sanhedrin to kill the Lord Jesus Christ 62. Supper at Bethany at the house of Lazarus Part three. The remaining days of the earthly life of the Lord Jesus Christ 1. The Entry of the Lord to Jerusalem 2. Expulsion of traders from the temple Maundy Monday 3. The curse of the barren fig tree 4. Bazhanna of the Hellenes bachiti Jesus Christ and the rose of the Lord from whose drive Great Tuesday 5. The fig tree dried up and the song about the power of faith 6. Conversation at the temple: the Lord’s testimony to the elders, who gave him such power 7. Parable about two Sins 8. Parable about the evil winegrowers 9. Parable about those invited to Tsar Sin’s love banquet 10. The Lord’s testimony about Caesar’s tribute 11. Confusion of the Sadducees about the resurrection food 12. Rozmova about the greatest commandment of the law and about the Divine Year of the Messiah 13. Violent language against the scribes and Pharisees 14. Widow's mold 15. Rozmov of the Lord taught on Mount Oleonsky about his friend’s coming and death to the world. 16. Parable about the ten virgins 17. About the Last Judgment Great center 18. Narada of the high priests and elders about the slaughter of Christ. The anointing of the Lord by the sinner squad in the house of Simon the leper and the joy of Judith The Great Four 19. Dark Supper Umovi nig The Lord speaks out about His holiday Institution of the Sacrament of the Eucharist Superechka lessons about seniority Farewell conversation of the Lord with the disciples Prodovzhennya rozmovi The First Priest's Prayer of the Lord Jesus Christ 20. Gethsemane feat: prayer for the cup 21. Transmission of Jesus Christ: the taking of him under the war, the sword of Peter and the flow of the teachings 22. The trial of the Lord by the high priests of Annie and Kayafi. 23. Zrechennya Petra Great Friday 24. Virok to the Sanhedrin 25. Death of Judas Zradnik 26. Lord Jesus Christ on trial before Pilate 27. The Lord’s road to Golgotha ​​is in trouble 28. Rozp'yattya 29. Repentance of a judicious robber 30. Our Lady of the Cross 31. Death of Christ 32. Worship of the Lord Jesus Christ Resurrection of Our Lord Jesus Christ 33. The arrival of the myrrh-bearing women before the trumpet and the appearance of an angel 34. Appearance of the risen Lord to Mary Magdalene and the other Mary 35. The lies of the Jews and bribery of the Holy Sepulcher by the high priests 36. The appearance of the risen Lord is taught on the road to Emmaus 37. The appearance of the risen Lord to the ten teachings on the day of resurrection 38. The appearance of the risen Lord to the eleventh teachings of the eighth day after the resurrection and dissemination of faith in Homi 39. The appearance of the risen Lord to the teachings at the Sea of ​​Tiberias. 40. Renewal of the Apostle Peter in his apostolic life and transfer of martyrdom to him 41. The appearance of the risen Lord to the teachings on the mountain in Galilee 42. Ascension of the Lord

12) S.V. Kokhomsky. - Explanation of the most important parts of the Four Gospels;

13) Prot. M. Herskov. - a dark glance at the priest. books of the New Testament;

14) A.V. Ivanov. – Pos_bnik for the translation of the sacred books of the New Testament;

15) Prot. M. Alexandrov. – Handbook for the translation of the Holy Letter to the New Testament;

16) Prof. Dr. N.M. Glibokivsky. – The Gospel is its good news about Christ the Savior and about the ransom;

17) Prof. Dr. N.M. Glibokivsky. – The goodness of Christian freedom from the messenger of St. Apostle Paul to Galatians;

18) Bishop Cassian. – Christ is the first of the Christian generation.

It dawned on us that the great works of the Holy Fathers – especially St. Zolotousta and “Blagovisnik” blessed. Theofilakta, Archiep. Bulgarian, as well as on the stand of the Holy Fathers the eclipse of the Gospel in the “Trinity Leaves”, seen before the revolution in Russia, and the “Patristic eclipse on the Gospel from Matthew”, seen by the magazine “Vichne” edited This is Bishop Methodius during his stay in Paris, in three books. Without re-investigating special scientific purposes, the author respects the date in the hands of a companion who reads and reads the Holy Letter to the New Testament, giving the key to the correct one, according to the venerable rites of St. The Orthodox Church, the dark and dark one, is a supporter who is here behind the cordon, for the extreme wretchedness of the books and a sight of a similar kind, one might want to often replace all the excessive Russian pre-revolutionary aides and Pos_bniki. How far this has been achieved, I can’t judge. The author asks to be lenient until the end, the fragments of the wines could not entirely succumb to the subject, as the high importance of the subject would imply, and work on it with little effort. And for this ability of God, we respectfully, so that we don’t lose money, and ask everyone who is interested in this “Kerivnitsev” to pray for the author.

ENTRY

UNDERSTANDING THE SCRIPTURES OF THE NEW TESTAMENT

The writings of the New Testament are called a collection of those sacred books that are included in the Bible, which appeared to the world after the birth of Christ. These books were written, inspired by the Holy Spirit, the teachings of the Lord Jesus Christ or the holy apostles.

META OF WRITING OF THE HOLY BOOKS OF THE NEW TESTAMENT AND IX ZMIST

The sacred books of the New Testament were written by St. The apostles intended to represent the salvation of people, who were completely consumed by the Son of God - our Lord Jesus Christ. Today, with a high price, the smells tell us about the great glory of the Son of God, about His earthly life, about the epoch that He preached, about the miracles that He created, about His sorrowful suffering and hellish death, about glorious resurrection from the dead and ascension to heaven, about the beginning period of the expansion of Christ's faith through St. The Apostles explain to us the honor of Christ in its varied contribution to life and foretell the remaining portion of the world and humanity.

NUMBER, NAME AND ORDER OF THE SACRED BOOKS OF THE NEW TESTAMENT

The total number of all holy books of the New Testament is twenty seven. Their names and the normal order of placement are as follows:

1) From Matthew the Holy Gospel (or: Gospel),

2) From Mark the Holy Gospel (or: Gospel),

3) From Luke the Holy Gospel (or: Gospel),

4) View of John the Holy Gospel (or: Gospel),

5) Acts of the Holy Apostles,

6) The Cathedral of St. Apostle James,

7) First Soborne sent to St. Apostle Peter,

8) Another cathedral messenger from St. Apostle Peter,

9) First Soborne sent to St. Apostle John the Theologian,

10) Another cathedral messenger from St. Apostle John the Theologian,

11) Third Council of the Message of St. Apostle John the Theologian,

12) The Cathedral of St. Apostle Judi,

13) Epistle to the Romans by St. Apostle Paul,

14) First sent to the Corinthians by St. Apostle Paul,

15) A friend sent to the Corinthians by St. Apostle Paul,

16) Epistle to Galatians by St. Apostle Paul,

17) Epistle to the Ephesians by St. Apostle Paul,

18) Message to St. Pilip'yan. Apostle Paul,

19) Epistle to St. Colossians. Apostle Paul,

20) First message to Thessalonians (or: Thessalonians) of St. Apostle Paul,

21) Another message to the Thessalonians (or: Thessalonians) St. Apostle Paul,

22) First message to St. Timothy. Apostle Paul,

23) Another messenger to St. Timothy. Apostle Paul,

24) Epistle to St. Titus Apostle Paul,

25) Epistle to St. Philemon. Apostle Paul,

26) Epistle to the Hebrews of St. Apostle Paul,

27) Apocalypse, or the Revelation of St. John the Theologian.

ZMIST OF THE SACRAMENTS NAME OF THE SACRED BOOKS OF THE NEW TESTAMENT

The collection of all the holy books of the New Testament is called simply “NEW TESTAMENT”, as if in contrast to the Old Testament, because in these sacred books new commandments and new vows of God were laid down for people - a new “testament” or “union” of God and people was laid out whining, whining on the Blood, who came to earth and suffered for us the one Intercession of God and people - Jesus Christ (Div. Tim. 2:5;).

The New Testament holy books are divided into “Gospels” and “Apostles”. The first few books are called “FOUR GOSPEL” or simply “GOSPEL”, ​​because they contain “good news” (the word “GOSPEL” in Greek means “good” or “good news”, which is translated into Russian which is my word “annunciation” ") about the coming of the Divine Redeemer, promised by God to the forefathers of the world, and about the great salvation of mankind that He has completed.

All other books of the New Testament are often united under the title “APOSTLE”, so as to convey the message about the work of St. The Apostles and their instructions to the first Christians.

REVISION OF THE NEW TESTAMENT SACRED BOOKS AND THEIR ZMISTS

1) Books of the borders, before the Jacques, the Chotiri is the єvangelia, Matvia, Mark, the Luke of that ioanna, the warehouse of the new to the law to the law to people, more of the vitality of the rescue life of the Earthly Life of the Lord of Christ, the yogo divinity;

2) a HISTORICAL book, which is the book of the works of St. Apostles, as he tells us the history of the establishment and primary expansion of the Church of Christ on earth through the preaching of St. Apostoliv;

3) REFERENT books, before which there are 7 conciliar epistles: one St. Apostle James, two St. Apostle Peter, three St. Apostle John the Theologian and one St. Apostle Yudi, as well as 14 leaves of St. Apostle Paul (overhauled), as if to avenge the holy day. The Apostles and Vernishe - the blasphemy of Christ's dream of St. The apostles suffered from a hundred different episodes of life;

4) the book is PROPHETIC, which is the Apocalypse, or the Revelation of St. John the Theologian, how to take revenge on the hidden visions and images of prophecy about the future portions of the Church of Christ, the world and humanity.

HISTORY OF THE CANON OF THE SACRED BOOKS OF THE NEW TESTAMENT

The New Testament holy books are canonical. The canonical validity of this book began immediately after it was published, because the highly authoritative names of their authors were visible throughout. The miraculous celebration of St. Ap. Petra at Yogo 2nd sob. in the message (3:16), we must say, as we already know, “all the messages” of St. Apostle Paul. Having written a message for the Colossians, St. The Apostle Paul gives instructions so that it can be read in the Laodicean Church (). There is no evidence that the Church, from the very beginning, recognized the canonical validity of the New Testament holy books known to us. As if we had doubts about many of the books that we could love so much. “Negative criticism”, then these doubts were left to private persons and were not shared with everyone.

Already in the writings of the “apostolic men” we are familiar with many of the New Testament books we already know, and in many of these books the apostolic men give direct and clear testimony about the books that undoubtedly apostolic walk. So, for example, around the words from the New Testament books, St. Barnabas, companion and companion of St. Apostle Paul, from his messenger, from St. CLEMENT OF ROMAN from his emissaries to the Corinthians, from the Hieromartyr IGNATIUS THE GOD-BEARER, Bishop of Antioch, who taught St. Apostle John the Theologian, who had 7 epistles, in which it is clearly evident that he was well aware of all the Gospels; from the Hieromartyr POLICARP, Bishop of Smyrna, as well as the teaching of St. John the Theologian, who was sent to Pilippians, and PAPIOUS, Bishop of Jerusalem, also taught St. John the Theologian, in his books, lessons from what Evseviy gave him from the history of the Church.

All these apostolic men lived with the other half of the first and the beginning of the next century.

An anonymous letter to the New Testament sacred books and extracts from them are found in later church writers - apologists who lived in another century. So, for example, St. Martyr JUSTIN-PHILOSOPHER in his apology “Rozmov with Tryphon the Judea” and other works bring up to 127 Gospel texts; Hieromartyr IRINIY, Bishop of Lyons, in his work “Five Books Against Heresies”, to confirm the reliability of all four of our Gospels and to bring to a great extent the number of verbatim entries; TATSIAN in his book “Moba against the Hellenes”, distorting the divine paganism, conveys the divinity of the Holy Letter, suggestive texts from the Gospel; I must first sample the folded crypt of all four Gospels, known under the name “DIATES-SARON”. The famous teacher and head of the Alexandria School in all his works, such as, for example, “Teacher”, “Sumish and Stromati” and others, draws a number from the New Testament sacred books, such as the consistency of which does not support everyone’s sum Ivu. The pagan philosopher ATHENAGORS, ​​who, having begun before the reading of the Holy Letter with the intention of writing against Christianity, and instead becoming a brilliant apologist for the Christian faith, in his apology, brought the whole low level of truth to the Gospel I explain to you that “THUS IT IS WRITTEN TO SPEAK.” St. THEOPHILOS, Bishop of Antioch, in the “Three Books Before Autolycus”, which have come down to us, contains a wealth of ancient messages on the Gospel, and, according to the testimony of Blessed Ironim, he was able to compile all of them oh the Gospel and it is written “Commentary on the Gospel”.

Since the learned ecclesiastical writer ORIGEN, who was alive until the beginning of the third century, a whole series of works have come down to us, in which we can draw a large number of texts from the New Testament holy books and gives us evidence that undoubtedly apostolic and divine writings were recognized by the entire high heavenly Church , as with the Gospel, so are the books of the Acts of the Apostles, the Apocalypse and the 14th Epistle of St. Apostle Paul.

The evidence of “outsiders” – heretics and pagans – is also extremely valuable. In the works of the heretics BASILIDES, CARPOCRATES, VALENTINE, PTOLOMY, HERACLION and MARCION we know a lot of places, from which it is clearly visible that they were well acquainted with our New Testament holy books. They all lived with another hundred.

Particularly important is the renewed hatred before Christ, which appeared in half of the same century, the work of the pagan philosopher CELUS under the name “THE TRUE WORD”, in which all the material for attacks on the positions of all our four Gospels, Moreover, they often strive to write verbatim statements from them.

It is true that not all ancient lists of the holy books of the New Testament that have come down to us will always include 27 books. That's the sound. The “Muratorial canon”, which is believed to be respected until the second half of the last century and discovered in the last century by the professor Muratorium, is reinterpreted by the Latin 4th Gospel, the book of the Acts of St. Apostles, 13 leaves of St. Apostle Paul (without a message to the Jews), a message from St. Apostle Judith, sent the Apocalypse of St. John the Theologian. There are no common reasons for respecting this “canon” with an official church document.

In another century, a translation of the holy books of the New Testament appeared in the Syrian language, which removed the name “WRITTEN”. No one has the epistle to the Jews and the epistle of St. not included in the list of the Muratorium. Apostle James, then the daily epistle of St. Apostle Judith, friend of the messenger of St. Ap. Peter, 2nd and 3rd Epistles of St. Apostle John and the Apocalypse.

For all these transfers, there could be reasons of a private nature, as well as the doubts of other private individuals that were determined based on the relevance of this and other books, do not have serious significance, since they may have a private nature, but there is a clear tendency Iynistyu.

It appears that the founder of Protestantism, Martin Luther, was trying to suspect the validity of the message of St. Ap. This is because in this new decision the insufficiency of faith alone without good evidence is emphasized (2 – “faith without work is dead”; div. also 2:14, 17, 20 etc.), since the pronouncements of the main dogma of the Protestants whom to trust She insists most strongly that “people are truly convinced by faith alone without good evidence.” The same tendencies, of course, and all other similar attempts to destroy our New Testament canon.

As for the whole Church, it began to take from the very beginning all the knowledge of the New Testament holy book, which was confirmed by the 360th generation at the local Council of Laodicea, which was born in We will re-insure all 27 of our New Testament sacred ones. books (60 rights). This significance was then clearly confirmed and became an order of ecumenical character at the VI Ecumenical Council.

MOVIE OF THE NEW SACRED BOOKS AND THE HISTORY OF THE TEXT

All the New Testament sacred books were written in Greek, and not in classical Greek, but in the folk Alexandrian Greek language, so called “KINI”, as they said, or as they have understood, all cultural residents have understood and not just the Western half of the Roman Empire. That was the language of all the sanctified people at that time. The apostles wrote to this end in order to make the holy books of the New Testament accessible for reading and understanding by all enlightened citizens.

They were written by the authors either with a white hand (), or by copyists, whom the authors dictated (), on papyrus, prepared with Egyptian reed, with a mace and ink (). Equally, the marks and parchment that were prepared from the skins of animals and were very expensive were used for this purpose.

Characteristic are those that for writing used only the great letters of the Greek alphabet, without divisional signs and letters without reinforcing one word after another. Small letters began to be used only in the 9th century, as they were divided into words. Divide signs were introduced only after the vindication of the ruler – Aldus Manutius in the 16th century. The bottom floor on the head was cut at the end by Cardinal HUG in the 13th century, and the floor on the top was made by the Parisian friend Robert Stephen in the 16th century.

In particular, their previous bishops and presbyters always talked about the protection of the text of sacred books from any possible problems, especially before the end of the reign, when the books were copied by hand. And it is known that men of Christian times of old, such as ORIGEN, HESYCHIUS, BISHOP OF EGYPTIAN and LUKIAN, Presbyter of ANTIOCHIAN, worked extensively on correcting the text in incorrect copies. With the arrival of the wine, the rulers began to follow this, so that the New Testament sacred books would be closely guarded over the most recent manuscripts. In the first quarter of the 16th century, two different versions of the New Testament Greek text appeared at the same time: so called. A COMPLETE POLYGLOTTA in Spain and a vision of ERASMUS OF ROTTERDAM in Basel. In the past century, it is necessary to note, as a result of TISCHENDORFF’s work, what emerged as a result of the alignment of up to 900 manuscripts of the New Testament.

As these summable critical prasos, so, especially, urgently, inexorably, the continuation of the Church, in which the Holy Spirit lives and resides, serve us with a completely sufficient guarantee for those who we can have none of the pure faultlessness of the Greek text of the New Testament. of these sacred books.

In the other half of the 9th century, the New Testament sacred books were translated by the enlighteners of the Slovenians, the Holy Apostolic Brothers CYRIL and METHODIA, into the “mine Slovenian”, until the dawn of time, and more understandable for all words. Yan tribes, yak vazhayut, BULGAROOK-DIK m.SOLUNI , Fatherland of St. brothers The oldest monument of this Slovenian translation was preserved in Russia under the name “OSTROMIR’S GOSPEL”, ​​called that which was written for the Novgorod mayor Ostromir by Deacon Gregory in 1056–57. This Gospel is “APRAKOSNE” (which means “more ancient”), then. The material has been expanded upon in chapters, and so on. “THE BEGINNINGS”, beginning with the beginning of the Gospel of John (“The Word of Peace”), which is read in our liturgy on the first day of the Holy Day, and then follows the order of the liturgical experience in the following years. The liturgical life of our Orthodox Church has accepted the underside of the New Testament sacred text, not so on the chapter, but in the CONCEPT, then. In addition to the task of taking revenge, you are less likely to complete a review or complete a thought. In each Gospel there is a special scripture, but in the Apostles, which includes the book of Acts and all the epistles, there is one secret scripture. The Apocalypse, like a book that is not read during divine services, is not divided at the beginning. The division of the Gospel and the Apostle at the beginning does not go beyond the division of the chapters and, evenly with it, and more.

Over the course of time, the original Slovenian text was influenced by an insignificant act of Russification - a closeness to the formal Russian language. The current Russian translation, developed in the first half of the 19th century by Russian literary language, has many relations and is unsatisfactory, for which the Slovenian translation tends to give precedence to it.

THE HOUR OF WRITING NEW SACRED BOOKS

The time of writing of the sacred books of the New Testament cannot be determined with incredible accuracy, but it is certain that all of them were written in the other half of the first century. This is clearly evident from the low writings of another century, as St. the martyr JUSTIN-PHILOSOPHER in his apology, written around 150 rubles, the pagan writer CELUS in his work, also written in the middle of another century, and especially the holy martyr IGNATIUS-GOD-BEARING in his messengers, o stay until the 107th fate, - strengthen the efforts The sacred books of the New Testament are indicative of them.

The first New Testament books were, after the hour of their appearance, undoubtedly sent to the saints. Apostles, calling out the need for the establishment of newly founded Christian communities in the faith; But soon, of course, there was a need for a systematic analysis of the earthly life of the Lord Jesus Christ and His love. Yak didn’t make such a sound. “negative criticism” maintains a belief in the historical accuracy and validity of our Gospels and other New Testament holy books, which are expected to appear in the world until much later (for example, Baur and his school) It is clear from the fact that patristic literature has been revealed in Galusia with great variability that everything the stench was written in the first century.

On the beginning of our liturgical Gospel, in particular in advance to every day, four Evangelists are assigned, on the basis of the testimony of the church historian Eusebius, who follows the famous Tlumach of the Gospel. Married THEOPHILAKT, Archbishop of Bulgaria, that the Gospel of Matthew is written in full - in the tenth, the Gospel of Luke - for fifteen, the Gospel according to Ivan - for thirty others. At any time, from a whole series of observances, it is possible to develop a conclusion that the Gospel of Matthew was undoubtedly written before for everyone and no later than 50–60 years ago. for R.Ch. The Gospels of Mark and Luke were written a little later, or even before the destruction of Jerusalem, then. until 70 AD, and St. John the Theologian wrote his Gospel later than everyone else, like the first century, being already at a ripe old age, as people assume, close to 96 years old. Even before he wrote the Apocalypse. The book of the Acts of the Apostles was written not long after the third Gospel, because, as can be seen from the editorial before it, there is no continuation of it.

MEANINGS OF THE FOUR NUMBER OF THE GOSPEL

All the Gospels tell us about the life and birth of Christ the Savior, His miracles, His sufferings, His death and veneration, His glorious resurrection from the dead and His ascension into heaven. Mutually complementary and clear one, they represent one whole book, as there are no daily losses and misfortunes in the greatest and most wicked - in the story of the Savior, as the Holy One of God - the thorough God and thorough people. Ancient Christian writers compared the Four Gospels with the river, which, leaving Eden to destroy the paradise planted by God, was divided into several rivers that flowed at the edges, which were explained by all sorts of evils. Another primary symbol for four gospels was the hidden chariot, which was taught by the prophet Ezekiel during the river Chebar (1:1-28) and which consisted of several elements that represented the appearance of a man, a lion oh, the calf and the eagle. These facts, taken side by side, became emblems for the evangelists. Christian mysticism, beginning in the 5th century, depicts St. Matthew with a human and an angel, St. Mark on the left, St. Luke and the calf, St. John with the eagle. St. Matthew the Evangelists began to acquire a symbol for the people because their Gospel especially reinforces the human walk of the Lord Jesus Christ against David and Abraham; St. Mark - left, because he is especially able to highlight the royal omnipotence of the Lord; St. Luke is a calf (a calf, like a sacrificial creature), because it is important to talk about Christ, as about the great High Priest, who sacrificed Himself for the sins of the world; St. John - an eagle, fragments in the special highness of his thoughts and infuse the very majesty of his character, like an eagle, spreading high in the sky “above the gloom of human german”, behind the words of Blessed Augustine.

In addition to our four Gospels, in the first century there were probably many (up to 50) other writings that called themselves gospels and ascribed to themselves an apostolic approach. The Church, however, soon threw them out, raising them to this level. "apocrypha". Already the holy martyr. IRINIY, Bishop of Lyons, great teacher of St. Polycarp of Smyrna, who taught St. John the Theologian, in his book “Against Heresies” (III, 2, 8) confirms that the GOSPEL is only a few and that they are not to blame, neither more nor less, because “even the ends of the world”, “even "Wind with the world."

The great father of the Church, St. John Chrysostom, testifying to the fact that the Church accepted several Gospels, and was not limited to just one:

“Why couldn’t one evangelist write everything? Of course, if four people wrote, they did not write at the same hour, not in the same place, without communicating or communicating with each other, and, however, they wrote so, because everything was said only in words, then this serves as the greatest proof truth."

It perfectly illustrates the fact that the Gospels are not entirely consistent with each other, but that in some parts they tend to become blurred:

“If the stench was definitely suitable for everyone - and at the same time, and at the same time, and at the same time, then no one would believe that they wrote the Gospels, they did not get along with each other and not for the most part I wonder why this year was the last Their breadth. Now the discrepancy that appears in the fractions makes them open to all suspicions and quickly speak to the benefit of those who wrote.”

Just as the other luminary of the Gospel of the Blessed One is fading. Theophylact, Archbishop of Bulgaria: “Don’t tell me that everyone has an unpleasant stench, but wonder why someone has an unpleasant stench. One of them said that Christ was born, and the other, what not, and one - that Christ was resurrected, and the other - not? But you won’t! The more necessary and the more important have the same smell. Well, since the stench of something important can’t be cleared away, then why do you wonder, as it seems, that the stench of a filthy person can’t be heard out? Its truth is most evident in the fact that it is out of the ordinary. Otherwise they would have thought about them, that they wrote stinks, drinking one after another and rejoicing. Now those who have omitted one and written the other, it seems to them that they are super typing.”

Based on their findings, it is clear that there are small differences in the accounts of the 4 Evangelists, not only to speak against the consistency of the Gospels, but also to speak clearly about it.

SMER VIRAZIV: “THE GOSPEL VIEW OF MATTHEW”, “VIEW OF MARK”, etc.

The word “Gospel”, as we have already learned, in the Russian translation means: “good news”, “annunciation”, which is named and lived in the title of the skin of the Gospel: “View of Matthew to St. John” lia", "View of Mark's Holy Gospel" » etc. It is necessary to know, however, that this definition is not valid. All the Four Gospels are in the power of our BLESSED LORD JESUS ​​CHRIST - He Himself preaches the good news to us, through the mediation of the Evangelists, and I am glad to receive good news about our salvation. Evangelists are no longer intermediaries in the transmission of this Gospel. Why are the correct and precise headings adopted in translations of the Gospel by other languages: “St. The Gospel goes with Matthew" or: "St. Gospel Matthew”, – “Marco”, – “Luke”, – “John”.

THE MUTUAL FALL OF SOME GOSPEL BEHIND THEIR ZMIST

Of the four Gospels, instead of the first three - Matthew, Mark and Luke - there is a lot in common, almost one to the other, both for the testimonial material and for the form of the report; The fourth quarter of the Gospel of John in this regard stands apart, significantly differing from the first three, both in the material that is put into it, and in the style itself, the form of the contribution.

In connection with this, the first three Gospels are usually called “synoptic” in Greek. the words “synopsis”, which means: “a contribution to one celestial image” (those in Latin: “conspectus”). Although the first three Gospels are very close to each other and behind the plan and substitution that can easily be differentiated from similar parallel tables, each of them, however, has its own characteristics. So, if the entire place of the other Gospels is calculated by the number 100, then in Matthew there appears 58% of the same place and 42% of the same place as the others; % similar and 7% similar; % similar and 59% similar; in John - 8% similar and as many as 92% similar. Similarities are marked, with the main order, in the transfer of the words of Christ the Savior, and differences - in the other part. If Matthew and Luke literally agree with each other in their Gospels, Mark will always agree with them; the similarity between Luke and Mark is much closer than between Luke and Matthew; If Mark has additional rice, stinks arise in Luke, which cannot be said about the rice, which only grows in Matthew, and, in these cases, Mark says nothing, the Evangelist Luke often appears. There is Matvia.

The Synoptic Gospels speak, inclusively, about the activity of the Lord Jesus Christ in Galilee, St. John - in Judea. Forecasters say, goal. arr., about miracles, parables and external events in the life of the Lord, St. John carried out a message about his deep sense, to guide the Lord about the most important objects of faith.

With all the differences between the Gospels, the stench of foreign internal wipes; With careful reading, it is easy to know the clear signs of the future between weather forecasters and St. John. Yes, St. John reveals little about the Galilean service of the Lord, but he certainly knows about the repeated trials of Yogo’s stay in Galilee; weather forecasters do not convey anything about the early activity of the Lord in Judea and in Jerusalem itself, but the pressure on this activity is often narrowed among them. So, and behind these testimonies, the Lord had friends in Jerusalem, scholars and devotees, such as, for example, the valedictorian of the room where the Last Supper was celebrated, and Joseph of Arimathea. Particularly important are the words given by weather forecasters: “Jerusalem! Jerusalem! How often I want to take away your children...” - a expression that clearly conveys the rich experiences of the Lord in Jerusalem. Forecasters, however, do not tell about the miracle of the resurrection of Lazarus, but Luke knows his sisters at Bethany well, and so clearly he christened in few words the character of their skin, which is completely synonymous with their characteristics, as given by Ivan.

The main difference between weather forecasters and St. John told them about the conversations of the Lord. Among weather forecasters, their understanding is simple, easy to understand, and popular; Ivan’s stench is deep, secret, often important and understandable, the stench is intended for the future, and for any dense number of listeners. It’s like this: weather forecasters are calling for the Lord, brutalized to the Galileans, simple and unconsecrated people; John conveys, with the head rank, the promotion of the Lord, who were brought down to the Jews, the scribes and the Pharisees, the people who were accredited by the knowledge of the Mosaic Law, who, for the most part, stood high on the plates of the immediate illumination. In addition, Ivan, as we have already learned, has a special meta - it is possible to open up more and more deeply the belief about Jesus Christ, as about the Son of God, and this topic, of course, is richly complex for understanding, but also understandable, easily accessible to the mind Skin parable . weather forecasters. But here there is no great difference between the weather forecasters and John. Just as weather forecasters show more of the human side of Christ, and John, more importantly, the divine side, but even so, with the weather forecasters there is always a divine side, while John is the human side. According to weather forecasters, the Syn of Man is also the Son of God, to whom has been given all dominion in heaven and on earth. So, Ivan’s Son of God is also a respectable person, who accepts requests for fun, amicably prays with Martha and Mary, and weeps over the funeral of his friend Lazarus.

Don’t think too much alone, weather forecasters and St. John, in turn, complements one another and, in his entirety, gives a beautiful, thorough image of Christ, which he accepts and preaches to St. .

Character and features of the skin from four gospels

Orthodox respect for the divine nature of the books of the Holy Letter has always been based on the view that, inhaling the sacred writers, conveying their thoughts and words, the Holy Spirit did not squelch their powerful mind and character, the Influx of the Holy Spirit did not stifle the spirit of people everyone, and only cleared them with their official cordons. Therefore, being one and the same in the expression of Divine truth, all the Gospels differ from each other, due to the special powers of the character of each of the Evangelists, they are divided by daily language, warehouse, activities with our special viras; they fight among themselves and as a result of the circumstances and minds for which they were written and therefore marked, as they put themselves on the skin of several evangelists.

Therefore, for a better understanding and understanding of the gospel, we need to become more closely acquainted with the peculiarities, character and lives of the people of the four evangelists and the circumstances behind the several gospels. bula is written.

1. The Gospel according to Matthew

The scribe of the first Gospel was St. Matthew, who also bore the name of Levi, son of Alphaeus, is one of the 12 Apostles of Christ. Before his call to the apostolic ministry, he was a mitar, then. we collect taxes, and, as such, were naturally disliked by their Jewish followers, who disrespected and hated the Mitars for the fact that they served the foreign captives of their people and oppressed their people with the oppression in taxes, and from their efforts to make money, they often took more than next

About his call to St. Matvy himself tells about the 9th goal. 9 tbsp. their Gospel, calling themselves "Matthew", just as the Evangelists Mark and Luke, preaching about the same, call it "Levi". The Jews had a number of names in their mothers, and there is no reason to think that there are different people involved here, especially since the request of the Lord and His disciples in Matthew’s house to describe all three Gospels absolutely, however, y the list. The 12 teachings of the Lord and Mark and Luke also call him “Matthew” (follow Mark 3i).

Destructions to the depths of the soul by the mercy of the Lord, who did not boast of him, regardless of the blatant contempt of the new Jews and especially the spiritual leaders of the Jewish people, the scribes and Pharisees, Matthew embraced the honor of Christ with all his heart and especially deeply His understanding is superior to the paraphrases and looks of the Pharisee. , thoughtfulness and ignorance to sinners. Why is it so clear to point out the Lord’s strong incriminating proclamation against the scribes and Pharisees—the hypocrites, as we find in the 23rd section of this gospel. It is worth guessing that, for this reason, we took especially close to heart the right saying of our very own Jewish people, which at that time seeped through with pernicious, destructive notions and pharisaical views, and that’s why Gelia is written with great importance. As they put it in, right from the start it was written in Hebrew and only a little later by an unknown person, perhaps by Matvey himself, translated in Greek. Let St. know about this. Pope of Europe: “Matthew worshiped the Lord with my Jewish faith, and transferred their skins as soon as possible” (Church. History of Jesus III, 39). Perhaps Matthew himself will later translate his Gospel into Greek in order to make it accessible to the understanding of a wider range of readers. At any time, the Church accepted into the canon only the Greek text of the Gospel of Matthew, because the Jewish text was maliciously created by heretics “Jews”.

Having written his Gospel for the Jews, St. Matthew’s main goal is to convey to the Jews that this is the very MESSIAH about whom the Old Testament prophets prophesied, that it is “the revelation of the law and the prophets,” which is the revelation of the Old Testament, obscured by the scribes and Pharisees, especially will inform and accept its thoroughness. Therefore, he begins his Gospel with the genealogy of Jesus Christ, in order to show the Jews His walk between DAVID and ABRAHAM, and to make a great effort to commit to the OLD TESTAMENT, in order to bring the end to the new age. These prophecies. There are at least 66 such messages to the Old Testament from St. Matthew, and in 43 cases there is a literal write-up. The purpose of the first Gospel for the Jews is clear that St. Matthew, who knows about the Jewish sayings, does not care about the need to explain their place and meaning, how to treat other Gospels; Thus, without explanation, it deprives the Aramaic words that were used in Palestine (alternatively, for example, 15:1–3 and u and u).

The hour of writing the Gospel in St. Matthew's Church. The historian Evseviy (III, 24) brings up to the 8th day after the Ascension of the Lord, aka St. Irenaeus of Lyons respects that St. Matthew wrote his Gospel, “if Peter and Paul preached the gospel at Rome,” then. in the sixtieth rock of the first story.

Having written his Gospel for the Jewish Jews, St. Matthew preached for them for a long time in Palestine, and then went on to preach to other lands and ended his life as a martyr in Ethiopia.

The Gospel according to Matthew contains 28 divisions and 116 church origins. It begins with the genealogy of the Lord Jesus Christ from Abraham and ends with the Lord’s farewell instructions to His teachings before His presentation. Remnants of St. Matthew speaks, head on, about the march of Jesus Christ for His humanity, then he will acquire the emblem of humanity.

Chapter 1-a: The birth of Jesus Christ. Feast of Christ.

Another section: Adoration of the Magi. Etecha St. families in Egypt. Pobittya is silent. Turning to St. his homeland in Egypt and his settlement in Nazareth.

Chapter 3: The Sermon of John the Baptist. Baptism before the new Lord Jesus Christ.

Section 4: Spokes of the Lord Jesus Christ against the devil. The beginning of His sermon in Galilee. Calling upon the first apostles. The preaching of Christ is the healing of the sick.

As the book of Acts reveals, after they arrived at the city of Perga, Mark refreshed himself and turned back to Jerusalem (13:13). That friend has his own treasure, St. The Apostle Paul did not want to take Mark with him, and the fragments of Barnabas, not daring to separate from Mark, began to hide between them, so that they parted one by one; “Barnabas, taking Mark, sailed to Cyprus,” and Paul continued his journey with Silas. This cooling of the wines, perhaps, did not last long, so that we later know Mark together with Paul at Rome, the letter written to Colossians and some St. Paul flies among the others, and before Mark and those who anticipate the possibility of his coming (4:10). Dali, obviously, St. Mark became a companion and companion of St. The Apostle Peter, which is especially supported by the Recitation and which is confirmed by the words of the Apostle Peter himself in his first conciliar epistle, where he writes: “The church of Babylon and MARK, SYNOPSIS is formed for you, like before you.” Before his exit () again, St. calls to himself. Ap. Pavlo, who wrote to Timothy: “Take Mark with you, because I need him for the service” (). For the retellings of St. Apostle Petro erected St. Mark as the first bishop of the Alexandria Church and St. Mark ended his life in Alexandria with a martyr's death.

For the testimony of St. Papius, Bishop of Iranpolis, and also St. Justin the philosopher and St. Irenaeus of Lyon, St. Mark wrote his Gospel from the words of St. Apostle Peter. St. Justin directly calls this book “the memorial notes of Peter.” Clement of Alexandria affirms that the Gospel according to Mark is a recording of the oral sermon of St. Apostle Peter, like St. Mark paid attention to the destruction of the Christians who lived in Rome. This is evidenced by a wealth of other church writings, and the very place of the Gospel in Mark clearly indicates those that are intended for pagan Christians. There is little talk about the honor of the Lord Jesus Christ before the Old Testament and very little reference to the Old Testament sacred books. Nowadays, we are familiar with new Latin words, such as, for example, “speculator” (6:27), “centurio” (15:44, 45), “mite” is explained as a codrant (from the Latin “quadrns” - a quarter of the ass, 1242). The entire sermon on the top, which explains the primacy of the New Testament law over the Old Testament, is omitted.

Natomist head respect to St. Mark strives to give his Gospel a strong, clear message about the miracles of Christ, reinforcing the ROYAL GREATNESS and GREATNESS of the Lord. In this Gospel, Jesus is not the “son of David”, as in Matthew, but the SON OF GOD, Lord and King, King of the World (the same first ranks of one and the other Gospel: Matthew 1i). Therefore, Mark’s emblem is a lion - a royal creature, a symbol of power and strength.

Basically, the place of the Gospel according to Mark is even close to the place of the Gospel according to Matthew, but differs from it, being more compact. Nyomu has 16 chapters or 71 church chapters. It begins with the revelation of John the Baptist, and ends with the message of St. Apostles for the sermon after the Ascension of the Lord.

The hour of writing the Gospel according to Mark the Church. The historian Evseviy brings it up to the 10th day after the Ascension of the Lord. Accept it was undoubtedly written before the ruination of Jerusalem, then. before 70 rub. for R.Ch.

Chapter 1-a: The Sermon of John the Baptist. Baptism of the Lord. Spokusa in the desert. The beginning of a sermon in Galilee. Calling upon the first apostles. Preaching and healing miracles in Capernaum. Feast of lepers.

Another section: Bathing of the relaxed man, lowered onto the bed, covering the bed. Call to Levi. About fasting the disciples of Christ. Harvesting of spikelets on Saturday.

Section three: Feast of the withered hand on Saturday. Narada of the Pharisees about the poverty of Jesus. Ignore the people who follow the Lord and miracles heal. Decree of the 12 Apostles. The Lord’s fault is that He unleashes demons with the power of Beelzebub: an unforgivable attack on the Holy Spirit. “Who are My mother and My brothers?”

Section four: Parable about the shining one. A parable about the growing seed, about the mustard seed. Cleaning up a storm at sea.

Chapter 5: The expulsion of the legion of demons from the deserted land of the Gadarenes and the death of a herd of pigs. The Sunday daughter of Yair and the healing of the bleeding woman.

Section 6: “A prophet is not without honor...” Sending the 12 Apostles to preach. The beheading of the head of John the Baptist. Miraculous incubation of 5000 people. Walking with waters. The miracle is targeted through the pillbox to the edge of Jesus's garment.

Chapter 7. The Pharisees blame the teachings of the Lord from the ruined teachings of the elders. It is wrong to misappropriate the Word of God by misrepresentation. It is not those who enter a person who defile them, but those who come out of their unclean heart. The veneration of the sleepless daughter of the Syrophoenician. Feast of the deaf and dumb.

Chapter 8-a. The miracle of 4000 nations. The Pharisees are singing a banner in front of Jesus. Guarding against the leaven of the Pharisees and Herod. Bathing of the blind at Bethsaida. The recognition of Jesus by Christ in the name of Peter in the name of all the Apostles. The Lord’s transfer of His death, that resurrection, and that of Peter. The lesson is about self-surrender, taking up one’s cross and inheriting Christ.

Section 9: Transfiguration of the Lord. The rejoicing of the one possessed by the spirit. New words from the Lord about His death and resurrection. The Apostles argue about pride and the Lord's command about humility. About the people who fight in the Name of Christ. About calm down. About salt and about mutual light.

Chapter 10: About the inacceptability of separation in love. Blessing of the children. About the difficulties for those who have wealth to enter the Kingdom of God. About the city, they are quiet, who lost everything for the sake of the Lord. The Lord’s new message about the future suffering, death and resurrection. The proclamation of the sons of Zebedee about feathers and the Lord’s teachings about the need for humility. The banquet of blind Bartimaeus.

Chapter 11: The Entry of the Lord to Jerusalem. The curse of the fruitless fig tree. Meals of the High Priests about the Lord Jesus.

Section 12: Parable about the evil winegrowers. About the possibility of giving taxes to Caesar. Sermon to the Sadducees about the resurrection of the dead. About the two most important commandments - love for God and love for neighbors and about the Godliness of Christ. Guarded against scribes. Two mites for a widow.

Section thirteen: Prophecy about the ruin of the temple and Jerusalem, about the remaining hours, about the death of the world and about the coming of Christ.

Chapter 14: Jesus anointed with light at Bethany. Zrada Yudi. Dark supper. Prophecy about the saying of Peter. The Lord in the Garden of Gethsemane and His capture by the servants of the high priests. Meeting of students About a young man in cover who followed the Lord. Trial before the high priest. Rechennya Petra.

Section 15: Trial before Pilate. Barabba’s punishment is the Lord’s condemnation. The scourging of the Lord and the mockery of the soldiers over Him. Roz'yattya, on the cross that funeral.

Chapter 16: The arrival of the myrrh-bearing women before the service and the Gospel of the young man in a white robe about the resurrection of Christ. The appearance of the risen Lord to Mary Magdalene, two teachings for the way and eleven teachings for the evening. The order is to preach the gospel to all creatures. The Ascension of the Lord into heaven and the sending of the disciples to preach.

3. The Gospel according to Luke

Who was the writer of the third Gospel of St. Luka, it’s definitely unknown. The Church of Caesarea seems to have come from Antioch, and it is customary to respect that St. Luka was, after his walk, a pagan and about “proselyte”, then. a pagan who accepted Judaism. To take over his family as a doctor, as can be seen from the message of St. Apostle Paul to Colossians (4:14); The church retelling comes to this and those who are also artists. Because in this Gospel there are more than 70 teachings of the Lord, with all the details laid out, to draw up the principles that lie behind up to 70 teachings of Christ. The unexpectedness of this revelation about the appearance of the risen Lord to the two teachings on the way to Emmaus, and only one of them, Cleopas, is named after him, as well as the old saying that he was one of these two teachings new, who were rewarded with the appearance of the Lord () . Then from the book of the Acts of the Apostles it is clear that, starting from a different path, St. Apostle Paul, Luke becomes his constant companion and perhaps inseparable companion. Vin buv for Ap. Paul, just as at the hour of his first ties, in which the epistle was written to Colossians and Philippians, so also at the hour of his other ties, since the other epistle was written to Timothy, and as they ended in his martyrdom. And information about what happened after the death of Ap. Paul St. Luke preached and died a martyr's death in Achaia. The holy relics of the Emperor Constance were transferred to Constantinople together with the relics of the holy one. Apostle Andrey.

As can be seen from the very front of the third Gospel, St. Luke wrote this for the funeral of some noble man, the “sovereign”, or, as in the Russian language, the “shaman” Theophilus, who is alive in Antioch, for whom he then wrote the book of the Apostle. Whoa, what serve as a continuation of the Gospel message (Division and Acts 1:1–2). In this case, the ministry of the Lord was based not only on eyewitness reports, but also on other things, as well as written records about the life and honor of the Lord. Behind his powerful words, these revelations and written records were the subject of the most urgent investigation, and thus his Gospel is verified with particular accuracy at the appointed hour and place of the day. logical sequence.

“Sovereign Theophilus,” for whom the third Gospel was written, certainly was not a citizen of Palestine and had not been to Jerusalem: otherwise there would have been no need for St. Lucy will give you various geographical explanations, for example, that Oleon is located near Jerusalem on the Saturday road (div.: 24). On the other side, you may have seen Syracuse, Riga and Puteoli in Italy, the Appian Square and the Three Hotels in Rome, wondering about those of the prince. Diy, St. Luka does not hesitate to explain. However, according to the affirmations of Clement of Alexandria, Theophilus was not a Roman, as one might think, but an Antiochian, rich in knowledge, professing the faith of Christ, and serving as a temple for the Antiochian Christians.

On the Gospel in Luke, clearly incorporating the inflow of St. Apostle Paul, who is St. Luka was a companion and companion. Yak "Apostle mov" St. Paul tried to fully reveal the great truth that the Messiah - Christ came to earth not for Jews only, but for pagans, and is the Savior of this world, of all people. In connection with this main idea, which is clearly to carry out further development of the third Gospel, the ancestor of Jesus Christ is brought to the ancestor of all humanity and to God Himself, in order to reinforce His significance FOR ALL PEOPLE SKY KIND (). Taki Missya, Yak Embassy of the Prophet Ill to Drive in Sarept Sidonsku, Ztzіlennia VID Prokazi Prophet єliseyt Neman-Sirianna (4: 26–27), Protech about the fornication Sina (15: 11–32), about Mitari Ta Pharisei (18: 10–10– 10–10– 10–10– 10–10– 10–10– 10–10– 10–10– 10–10–10–10–10–10–10–10–10- 14) experience a close internal connection with the devotion of St. Apostle Paul about the Salvation not only of Jews, but of pagans, and about the righteousness of people before God not by works of the law, but by the grace of God, bestowed upon him, solely because of the boundless mercy and love of God. No one has so clearly portrayed the love of God to sinners who repent, as if they had earned St. Luke, what a welcome to his Gospel with a whole series of parables and effective ideas on this topic. Do not forget to guess, in addition to the already known parables about the prodigal son and about the mitar and the Pharisee, also the parable about the lost one, about the wasted drachma, about the merciful Samaritan, the story about the repentance of the chief of the mitars Zacchaeus () and so on. The place, like the famous words, is that “there is joy before the angels of God for the one sinner who repents,” and this joy is greater than the joy “for the ninety and the nine righteous, who do not require repentance” (Luke 15 and 15:7 ).

Inspired by this reckless influx of St. Apostle Paul on the author of the third Gospel, one can take into account the reliable assertion of Origen, that “the Gospel according to Luke was praised by Paul.”

The hour and place of the writing of the Gospel in Luke can be seen, taking into account the fact that it was written EARLIER than the book of the Acts of the Apostles, which seems to be its continuation (div.). The book ends with a description of the courtyard experience of St. Apostle Paul at Rome (28:30). Cebuli 62 and 63 years for R.Ch. Well, the Gospel according to Luke could not have been written later than this hour and, perhaps, in Rome, although the historian of the world respects that it appeared to the world much earlier, already on the 15th birthday Ascension of the Lord.

Respecting those that St. It is important for Luke to speak about the Lord Jesus Christ, as about the Great High Priest, who sacrificed Himself for the sins of all mankind.

The Gospel according to Luke contains 24 sections or 114 church beginnings. Here begins the story of the appearance of the angel to the priest Zechariah, Father St. John the Baptist, and the story will end with the ascension of the Lord Jesus Christ into heaven.

Chapter 1: Entry, brutalization to Theophilus. The appearance of an angel, which is in front of the priestly Zechariah, the people of the new son John. Annunciation of the Angel of the Blessed Virgin Mary. The veneration of the Blessed Virgin Mary to Elizabeth. Feast of St. John the Baptist.

Another section: The Birth of Christ, the revelation of the angel to the Bethlehem shepherds and their worship of the people of God. Circumcision of the Lord. The Lord's greeting. Boy Jesus at the Jerusalem Temple in a conversation among readers.

Section three: Sermon of St. John the Baptist. Baptism of the Lord. Family tree of the Lord Jesus Christ.

Section four: Spokes from the devil. The Lord's sermon in Galilee, in the synagogue of Nazareth. The feast of the sleepless one in the Capernaum synagogue. The care of Simonova's mother-in-law and the rich and sick and sleepy. Sermon in the synagogues of Galilee.

Section 5: The miraculous catch of fish on Lake Gennesaret and the calling of the Apostles. Feast of the leper. The rejoicing of the relaxed one, brought to the bed and lowered across the bed. Calling upon Mitar Levi. About fasting the teachings of the Lord: the parable about the old garment and the new wine.

Chapter 6. Harvesting spikelets on Saturday. Likuvanya withered hands on Saturday. Celebration of the 12 Apostles. The Lord's sermon about those who are “blessed” and those who are “woe.” About love before enemies. About not being convicted. Ask about the need to do good.

Chapter 7. The banquet of the servant of the Capernaum centurion. Sunday's son of Naina's widow. The Embassy of Ivan the Baptist to Jesus Christ and the testimony of the Lord about Ivan. Anointed with the Lord's light by the sinner squad.

Chapter 8. Preaching of the Lord Jesus Christ in places and villages with a companion of 12 and wives who served You as their mothers. Parable about the siyach. Lamp on a candle. “Who are My mother and who are My brothers?” Cleaning up a storm at sea. The driving out of a legion of demons from the demonic one and the death of a herd of pigs. The resurrection of Yair's daughters is the healing of the bleeding squad.

Section nine: Embassy of the 12 apostles to preach. Herod's hymn about the specialness of Jesus Christ. The miracle of 5000 nations. Petro confesses Jesus Christ. The Lord's message about his death and resurrection. Prayer about self-surrender and taking one’s cross. Transfiguration of the Lord. The celebration of the sleepless young man. Thoughts of the Apostles about pride and the Lord's command about humility. About the name of Jesus, what the demons are saying. About the Lord’s rejection at the Samaritan village. About inheriting Christ.

Chapter 10: Embassy 70 teachings for preaching. I turn them over with joy for those who repent of them. The Lord’s command: “Be glad that your names are written in heaven.” Jesus glorifies the Heavenly Father for those who “have come before the wise and the prudent and the wise ones.” Parable about the Merciful Samaritan. The Lord is with Martha and Mary.

Section 11: “Our Father” and prayer about consistency in prayer. The Jews' slander against the Lord, the world of Vin drives the demons with the power of Beelzebub. A parable about the unclean spirit and the unclean spirit and the cleaning of households. “Blessed are they who hear the Word of God and follow it!” Sign of Jonah the Prophet. The lamp of the body is the eye. Vikrittya of the Pharisees.

Section 12: Warning against the leaven of the Pharisees. About the confession of Jesus Christ to people and the fear of torment. Blasphemy against the Holy Spirit about the lack of testing. Caution versus covetousness and the parable about the rich man and the rich man in labor. About not being burdened with turbos and about the search for the Kingdom of God. About mercy. About those who drink first and be prepared until the next coming of Christ: the parable about the faithful steward, the earth of the world through Christ the Savior, and about preparing oneself for the judgment of God.

Section thirteen: “If you do not repent, you will all perish.” Parable about the fruitless fig tree. Likuvaniya crouched woman on Saturday. Parables about the mustard seed and the leaven. “Who is so quiet, who fights? - “must enter through a tight gate.” The testimony of the Lord Herod. The Lord's gift to Jerusalem.

Section 14: Health on Saturday. Condemnation to those who look for feathers. About the request for a banquet of foals. A parable about those invited to supper. The lesson is about self-surrender, taking up one’s cross and inheriting Christ.

Section 15: Parables about the lost sheep and the wasted drachma. Parable about the prodigal son.

Section 16: Parable about the unrighteous steward. About the worrying separation. Parable about the rich man and Lazarus.

Section 17: About peace, about the forgiveness of brothers, about the power of faith, about the punishment of everything punished. Feast of 10 lepers. “The kingdom of God is in your midst.” About the friend of Christ's coming. Section 18: Parable about the unjust judge. The parable of the Mitar and the Pharisee. Blessing of the children. About the difficulties for those who have wealth to enter the Kingdom of God. About the city for those who lost everything for the sake of Christ. The Lord's words about the future suffering, death and resurrection. Likuvanna of the Holy Blind.

Section 19: Repentance of the chief of the mitars Zacchaeus. Parable about mini. Entry of the Lord to Jerusalem. The expulsion of traders from the temple.

Chapter 20: Meals of the High Priests and Elders about the Lord Jesus. Parable about the evil winegrowers. About Caesar's taxes. Sermon to the Sadducees about the resurrection of the dead. About the Godliness of Christ. Guarded against scribes.

Section twenty-first: Two mites for widows. Prophecy about the ruin of Jerusalem, about the death of the world and about the coming of Christ. Call before you can't sleep.

Divided twenty others: Zrada Yudi. Dark supper. Prophecy about the saying of Peter. About two swords. Panov in the Garden of Gethsemane. Taking the Lord under guard. Rechennya Petra. Trial before the Sanhedrin.

Section 23: Trial before Pilate. The Lord is with Herod. Pilate's attempt to release Jesus. Vimoga by the people of Yogo is condemned. Barabba’s punishment is the Lord’s condemnation. Simon Kyrineysky. The wives' cry and the words of the Lord came before them. The Lord was crucified. Repentance of a judicious robber. The death of the Lord is a funeral. Preparation of aroma by women from Galilee.

Division of twenty quarters: The appearance of angels to the myrrh-bearing squads. Petro bіlya truni. The appearance of the risen Lord taught two people the way to Emmaus. The Lord revealed 11 teachings and taught them. Ascension of the Lord.

4. The Gospel as seen by Ivan

The fourth Gospel was written by the beloved teacher of Christ, St. Ivan the Theologian. St. John was the son of the Galilean fisherman Zebedee () and Salome (Matthew 27i). Zebedee was a human being, perhaps an important one, for he was a pratsivnikiv (), and perhaps also a not insignificant member of the Jewish consulate, for his son Ivan knew the high priest (). His mother Salome is one of the wives who served the Lord in the name of their mothers: she accompanied the Lord in Galilee, followed Him to Jerusalem on Easter Sunday, and took part in the addition of aromas to anoint His body. om with other myrrh-bearing squads (). Perekaz respects the daughter of Josip the betrothed.

Ivan Buv will teach St. John the Baptist. Feeling this testimony about Christ, as about the Fire of God, who takes away the sins of the world, immediately, together with Andriy, follow Christ (). Let us teach the Lord continually, just a few days later, after the miraculous catch of fish on Lake Gennesaret, when the Lord Himself called to him at the same time as his brother Jacob (). Together with Peter and his brother Yakov, they were honored with special closeness to the Lord, staying with Him in the most important and purest part of His earthly life. Thus, I was honored to be present at the hour of the resurrection of my daughter Yair (), to celebrate the Transfiguration of the Lord on the mountain (), to speak a little about the signs of His other coming (), to be a witness of His Gethsemane prayer (). And at the Last Evening, he was so close to the Lord that, behind His powerful words, “lying with Him on the first” (), it was easy to resemble His nicknamed “breastplate”, as it became a bad thing for the appointed person, especially someone close to him. Out of humility, not calling himself by name, he, speaking to himself in his Gospel, calls himself the teacher, “whom Jesus loved” (13:23). This love of the Lord was previously given signs in that the Lord, hanging on the cross, entrusted His Most Pure Matir to you, saying to you: “Behold your mother” ().

Fiercely loving the Lord, Ivan became angry against those who are a witch to the Lord, or else he was fooled. That is why he defended people from walking with Christ, extorting beads in the Names of Christ () and asking the Lord for permission to carry out a persecution on the scumbags of one Samaritan village for those who did not accept God, if they had risen in price to Jerusalem through Samaria (). For this reason, brother Yakov took away from the Lord the nickname “BOANERGES”, which means “blues of Thunder”. Feeling the love of Christ before us, even if we had not yet been sanctified by the grace of the Holy Spirit, we felt like asking ourselves, together with our brother Jacob, for the closest place to the Lord in His coming Kingdom. є on both of them.

After the Ascension of the Lord we often celebrate St. Ivana and St. Apostle Peter (). Following him, he became a respected member of the Church and began his stay in Jerusalem. From the time of the ruin of Jerusalem to the place of life and activity of St. John, the city of Ephesus becomes near Asia Minor. The reign of the Emperor Domitian (and, according to some versions, Nero and Trajan, which is unlikely) sent him to the island of Patmos, where he wrote the Apocalypse (1:9-19). Returning from this sent to Ephesus, he wrote his Gospel there, and died his own (one of the Apostles), for the passages, great mystery, at a ripe old age, for some records 105, for another 120 fates, for the reign Emperor Trajan.

To confirm the reversal, the fourth Gospel was written by John to the prophets of the Ephesian Christians and the message of the Asia Minor bishops. They brought him the first three gospels and asked him to supplement them with the prayers of the Lord, like the stench of his smell. St. John confirmed the truth of everything written in these three Gospels, but he knew that there was much that needed to be added before his birth, and, especially, expressed the broadest and brightest sentiments ABOUT THE DIVINE OF THE Lord Jesus Christ, so that people don’t immediately start thinking about Him, just about “Sin of Man.” Therefore, it was all the more necessary, since before this hour lies began to appear that misunderstood the Divinity of Christ - the Ebionites, the heresy of Cerinthos and the Gnostics. According to the testimony of the holy martyr Irenaeus of Lyon, as well as other ancient fathers and church writers, St. John wrote his Gospel, which follows the very same mourning of the Asia Minor bishops, who were inspired by the appearance of these heresies.

From all that has been said, it is clear that the purpose of writing the fourth gospel was to complement the message of the first three evangelists. What is it like, let’s see the very place of Ivan the Evangelion. At the same time, as the first three Gospels often speak about the same ideas and suggest the same words of the LORD, which is why their Gospels gave up the name “SYNOPTIC”, the John Gospel varies greatly among them with its place. And the Lord’s guidance, about which the first three Gospels often fail to reveal the same riddles.

The characteristic meaning of the Gospel of John is clearly expressed in the name given to him in ancient times. At the time of the replacement of the first three Gospels, it was called “the SPIRITUAL Gospel (Greek: “PNEUMATICS”).” Therefore, at that hour, as the Synoptic Gospels speak, in the main order, about the lives of the Lord’s earthly life, the Gospel from Ivan begins with a tribute to His Deity, and then takes revenge on the whole lowly ones. prayers of the Lord, in which His Divine goodness is revealed. and the greatest mysteries of faith, such as, for example, a conversation with Nicodemus about the people burning with water and spirit and about the sacrament of redemption, a conversation with the Samaritan woman about living water and about worshiping God in spirit and in truth, a conversation about the bread that is from heaven and about the sacrament of communion a conversation about the good shepherd and especially a miracle after the place of farewell rosemova with the teachings at the Last Supper with the final miracle, so called. "high priest's prayer" of the Lord. Here we know the whole low-power testimony of the Lord about Himself, as about the Son of God. For the gratitude about God of the Word and for the revelation of all these discovered and revealed truths and the hiddenness of our faith, St. John, having taken away the title of "Theologian" to a certain extent.

Pure in his heart of unoccupiedness, with his whole soul devoting himself to the Lord and yearning for his special love, St. Ivan penetrated deeply and offered the secret chamber of Christian love and none, as the wine was not revealed so thoroughly, deeply and pervasively, as to your Gospel, So, especially in their three conciliar epistles, Christian devotion to the two main commandments of the Law of God - about love for God and about love for one's neighbor - is why he is also called the “APOSTLE OF LOVE”.

An important feature of the Gospel of St. John is that at the same time as the first three Gospels preach, with the main focus on the preaching of the Lord Jesus Christ in Galilee, St. dei. Of all the things we can reveal, what was the triviality of the great service of the Lord and the triviality of His earthly life. Preaching with great importance in Galilee, the Lord rose in price to Jerusalem, then. in Judea, holy to all the world. The very same mandrivok of St. John and Bera, the head rank, confirmed to him the spirit and presentation of the Lord’s promotion. There were only three such routes to Jerusalem on the Holy Great Day, as can be seen from the Gospel of Ivan, and before the fourth Great Day of His great service, the Lord accepted Khresna’s death. From this it is evident that the enormous service of the Lord involved THREE THREE AND A HALF FATES, and having lived on earth for about THIRTY-THREE AND A HALF FATES (for the highest in the enormous service, as St. Luke says about 3:23, 30 years of age) .

The Gospel according to Ivan contains 21 divisions and 67 church beginnings. It begins with the teachings about the “Word,” like “the corn on the cob,” and ends with the revelation of the Risen Lord, the teachings at the Sea of ​​Gennesaret, and the renewal of St. Peter in his apostolic capacity and the author’s affirmations that “his testimony is true” and that, as if to write about everything that Jesus created, then “the world itself cannot contain the books that are written.”

Chapter 1. Thoughts about God the Word. The Sage of John the Baptist about Jesus Christ. The inheritance of two of Ivanov's disciples by the Lord Jesus. The coming of the first disciples to the Lord: Andrey, Simon, Peter, Philemon and Nathanael. The Lord's conversation with Nathanael.

Another section: First miracle in Cania of Galilee. The expulsion of traders from the temple. The Lord's reproach about the ruin of the temple of Yogo's body and about His resurrection from the dead on the third day. The miracles performed by the Lord near Jerusalem and those who believed in New Year.

Chapter 3: Conversation between the Lord Jesus Christ and the Jewish leader Nicodemus. New testimony of John the Baptist about Jesus Christ.

Section 4: Rozmova of the Lord Jesus Christ with the Samaritan woman and the book of Jacob. Faith of the Samaritans. The Lord's return to Galilee. The son of a courtier was killed in Capernaum.

Section 5: Relaxed Sabbath at the Sheep Font. The testimony of the Lord Jesus Christ about Himself, as about the Son of God, who has the power to resurrect the dead, and about His centenary with God the Father.

Chapter 6. Miracle incubation of 5000 people. Walking with waters. Rozmova about the bread that comes from heaven and gives life to the world. About the necessity of communion of the Body and Blood of Christ for the inheritance of eternal life. Petro confesses Jesus Christ, the Son of the Living God. The Lord's speech about His holiday.

Chapter 7-a: introduces the brothers’ proposition. Jesus Christ begins the Jews at the temple for the holy day. I love Yogo about the Holy Spirit, just as I live about water. Rozbrata about Nyogo among the Jews.

Chapter 8. Forgiveness by the Lord of a sinner caught in love. The conversation of the Lord with the people about Himself, as about the Light of the world and as the beginning of the Being. The criticism of the unbelievers among the New Jews, as those who want to defeat the lusts of their father - the devil, has been a long-standing holocaust.

Section 9: Curing the Blind People.

Section ten: Rozmova of the Lord about Himself, as about the “good shepherd.” At the Jerusalem temple the saints are being renovated. Rozmova Yogo about His unity with the Father. The Jews tried to beat him with stones.

Section 11: Sunday of Lazarus. The decision of the high priests and Pharisees to bring death to the Lord.

Section 12: Anointing of the Lord with the light of Mary at Bethany. Entry of the Lord to Jerusalem. Ellen wants to meet Jesus. Prayer of Jesus to God the Father for the glorification of Yogo. The Lord's request is to walk in the light, and it is still light. The Jewish faith about the prophecy of Jesus.

Section thirteen: Dark Supper. Washing your legs. The Lord's joke about Yudi's blessing. The beginning of a farewell prayer to the Lord with his teachings: a communion about mutual love. Prophecy of Peter's saying.

Section 14: Continuation of the prayer about the rich mansions near the Father’s house. Christ is the way, the truth is life. About the power of faith. Shelter with the messengers of the Holy Spirit.

Section 15: Continuation of the farewell conversation: the Lord’s devotion to Himself, as to the grapevine. Advice about mutual cooperation. Transfer of drives.

Section 16: Continuation of the farewell conversation: a new story about the message of the Comforter Spirit.

Chapter 17: The High Priestess of the Lord about the teachings of God and about all the believers.

Chapter 18. Taking the Lord in the Garden of Gethsemane. Gunny's trial. Rechennya Petra. At Kayafi's. On trial before Pilate.

Chapter 19: Scourging the Lord. Finish Pilate. Rozp'yattya. Foal tossing by warriors about the clothes of Jesus. Jesus trusts His Mother to Ivanov. Death and worship of the Lord.

Chapter 20-a: Mary Magdalene with a stone. Petro has another teaching to know the empty trune with the swaddling clothes that lie with him. Appearance of the risen Lord to Mary Magdalene. The appearance of the risen Lord is taught to all at once. Nevira Foma is the second revelation of the Lord to all the teachings with Foma at once. Meta writing of the Gospel.

Section twenty-first: The appearance of the Lord to the teachings at the Sea of ​​Tiberias, the three times feeding of the Lord to Petrov: “Why do you love Me,” and the entrustment of Yogo to shepherd the sheep. Transferring the martyr's death to Peter. Peter's meal about Ivan. Affirmation about the truth of what is written in the Gospel.

A LAST LOOK AT ALL THE FOUR VANGELS WITH EXPLANATIONS OF IMPORTANT MISSIONS

Enter

As we have already said, not all Gospels tell the same details about the life of the Lord Jesus Christ: some have what is missing in others; Some speak more clearly and informatively about those that others can only guess in few words, or in passing; And in the very transmission of the Lord's ideas and proclamations, there are different differences, in some cases there will be misfortunes and misfortunes, as they especially love to know and support so well. "Negative criticism."

Why, from the very first hours of Christianity, they began to try to replace all four Gospels together, then. By summarizing all the material that lies in the four Gospels, in one coherent sequence, we will establish a more complete chronological order of the Gospels, so that the Gospels There was only one.

The first test of this kind that we know of was made by the apologist Tatian, a teacher of St. Justin the Philosopher, which was laid down in the middle of another century after the R.C. such a fusion of all four Gospels, so that a wide extension arose under the name of “diatessaron”. There was another worker of the same kind, for the testimony of the blessed one. Irony, Theophilus, Bishop of Antioch, who is alive in the other half of the same century, who wrote a Commentary on the Gospel, then. the evidence of this letter malaise.

Such attempts to report the revelations of the 4 Gospels have continued throughout history, right up to our time. Nina Vidomy, for example, Pratsyu B.I. Gladkova, yak sklav and “Tlumachennya Evangeliya”. The shortest crypt of all 4 Gospels is the work of Bishop Theophan (Cherry Recluse) under the title: “The Gospel story about God the Son, who was infused into ours for the sake of salvation, is laid out in sequential order with the words of St. "Evangelists".

The significance of such works lies in the fact that they give us a clear, coherent, complete picture of the entire course of the earthly life of our Lord and Savior.

We will conduct a final review of all evangelical evidence, based on the results of these works, establishing, as far as possible, a chronological sequence of events, based on the differences in the skin of the 4 gospels. sheets and explanatory notes on the most important words in connection with the authoritative statements of the Holy Fathers of the Church.

The entire Gospel story naturally falls into three main sections:

I. The coming of the Lord Jesus Christ to the world.

II. Community service of the Lord Jesus Christ.

III. The remaining days of the earthly life of the Lord Jesus Christ.

The Gospel is the name of the book of the New Testament. It is clear that there are Gospels that are recognized as canonical: Matthew, Luke, Mark and John, as well as apocrypha and other books that tell about the earthly life of Christ. On the one hand, the Bible begins with the Old Testament, on the other hand, we are people of the New Testament and are obliged to know the Gospel well, and not hide in apocryphal texts. It is important for people to understand and comprehend everything that is said in the Gospel, so the Church preaches to expand and explain the New Testament. Important points of the Gospel are commented on by theologians who dedicated their lives to the teaching of the Holy Letter.

In this article you will find the Gospel according to Matthew with explanations, explanations and comments of important points by the theologian Andriy Desnitsky.

The details of the life of the holy Apostle Matthew have not reached us. It is evident (Luke 5:27-29) that he was alive at Capernaum and was collecting taxes, serving the occupation regime of the Romans and profiting from his spivitch. Feeling the preaching of Christ, he asked Him to go to another house. After meeting with Christ, Levi (Jewish name Matthew) repented, distributing maynos and pishov for the Savior.

After Pentecost, Matthew 8 preached in Palestine. There he wrote down his Gospel as a Jewish one. The original text has not reached us, but the Greek translation from new developments to the canon of the New Testament is like the first book - the Gospel of Matthew.

View of Matthew the Holy Annunciation

1 The ancestry of Jesus Christ, the Son of David, the Son of Abraham.

2 Abraham begat Isaac; Isaac begat Jacob; Jacob gave birth to Yuda and his brothers;

3 Yuda gave birth to Peres and Zara from Tamari. Perez begat Hezrom; Hezrom begat Aram;

4 Aram begat Aminadab; Aminadab gave birth to Nahshon; Nahshon gave birth to Salmon;

5 I begat Salmon Boaz and Rahvi. Boaz begat Obed and Ruth; Ovid gave birth to Essei;

6 I gave birth to the Essene king David. David the king gave birth to Solomon from the village beyond Uriya;

7 Solomon begat Rehoboam. Rehoboam begat Abijah; Aviya begat Asa;

8 Asa begat Jehoshaphat. Jehoshaphat begat Yoram; Yoram begat Uzziah;

9 Uzziah begat Yotham; Joatham begat Ahaz; Ahaz begat Hezekiah;

10 Hezekiah begat Manasseh; Manasseh gave birth to Amun; Amon gave birth to Yosiah;

11 I gave birth to Josiah Joakim. Joakim begat Yokhonia and his brothers before emigrating to Babylon.

12 And after being transported to Babylon, Egonia begat Salathiel. Salathiel the people of Zerubbabel;

13 Zerubbabel begat Abihu; Abhid of the people of Eliakim; Eliakim gave birth to Azor;

14 Azor begat Zadok; Zadok people of Akhim; Achim of the people of Eliud;

15 Elihu begat Eleazar; Eleazar gave birth to Matthan; Matthan gave birth to Jacob;

16 Like the people of Joseph, the son of Mary, from whom Jesus was born, who is called Christ.

17 So there are fourteen canopies from Abraham to David. and David’s journey to Babylon was fourteen curtains; And from the migration to Babylon to Christ there are fourteen curtains.

18 The birth of Jesus Christ was like this: after the marriage of Yogo’s Mother Mary with Joseph, the first stench rose, and it appeared that Vaughn was in the womb of the Holy Spirit.

19 And Joseph is a man of theirs, a righteous man, and he is not afraid to voice them, although he secretly let them go.

20 And if he thought about this, then the Angol of the Lord appeared to him in a dream and said: Joseph, son of David! Do not be afraid to receive Mary your wife, for those who were born in her are of the Holy Spirit;

21 I begat Sin, and even Jesus was born to Him, for He saved His people from their sins.

22 But all this came to pass, that the Lord might be righteous through the prophet, who said:

23 The Axis of the Virgin will give birth to Sin in her womb, and will call Yoma Yommanuel, which means: God is with us.

24 Having risen from sleep, Yosip did as he punished the Angol of the Lord, and received his wife,

25 І without knowing її. As they decided, she gave birth to her first son, and called her name: Jesus.

1 Since Jesus was born in Bethlehem during the days of King Herod, the wise men immediately came to Jerusalem and said:

2 Where was the King of Judea born? Because we looked at Yogo at the gathering, and came to bow down to Yogo.

3 When Herod the king felt this, he was alarmed, and all of Jerusalem was afraid of him.

4 I, having gathered all the high priests and scribes of the people, and asked them: Where can Christ be born?

5 They said to him: To Judas Bethlehem, for so it is written through the prophet:

6 And you, Bethlehem, the land of Judaism, are no less than the rulers of Judaism, for you will have a leader who lies for the people of My Israel.

7 Then Herod secretly called out to the wise men, recognizing the hour when the stars appeared.

8 And having sent them to Bethlehem, saying: Go, carefully find out about Nemovlya and, when you find out, tell me, so that I can bow down to Yoma.

9 When the stinkers heard the king, they left. [I] the axis, the star, as the stench was reeking at the gathering, went in front of them, as if they had arrived and hovered over the place, called Nemovlya.

10 And having amplified the star, the stench brought great joy.

11 And, having gone home, they greeted Nemovlya and Mary, Yogo’s mother, and, having fallen, they bowed down to Yogo. And, having revealed their treasures, they brought gifts to Yom: gold, incense and myrrh.

12 And, having mastered all the revelations not to turn back to Herod, they took a different route to their destination.

13 And when they came, then the axis of the Lord Angol in Yosipov’s dreams said: Get up, take the unbearable mother of yours and run to Egypt, and be there, until I tell you, for Herod wants to joke uncontrollably, so that he will destroy and Yogo.

14 He rose up, took Nemovlya and Mother Yogo at night and marched to Egypt,

15 And I remained there until the death of Herod, so that the Lord might be righteous through the prophet, saying: I called Sin to Egypt.

16 Then Herod, having treated himself to sorcerers, laughed, even became angry, and sent to beat everyone in Bethlehem and in all between him, from two rocks and below, after an hour, which he saw as a sorcerer c.

17 Then the prophet arose, having spoken to Jeremiah, and said:

18 Rama has a faint voice, weeping and reverence and a great cry; Rachel is crying about her children and doesn’t want to calm down, because there aren’t any of them.

19 After the death of Herod, the axis of Angola of the Lord began to sleep with Joseph in Egypt.

20 And he said: Get up, take your unbearable mother, and go to the land of Israel, for the souls of the unloved have died.

21 He rose up, took his unbearable mother, and came to the land of Israel.

22 Having sensed that Archelaus reigned in Judea in place of his father Herod, he decided to go there; But, having cut off all candidness from my dreams, I went to the borders of Galilee.

23 And they came and settled in a place called Nazareth, so that it might be said through the prophets that it would be called.

1 In those days, Ivan the Baptist came and preached in the Judean desert.

2 I say: Repent, for the Kingdom of Heaven is at hand.

3 For this is the one about whom the prophet Isaiah spoke: the voice of him who shouts in the wilderness: Prepare the way of the Lord, to make straight the stitches for Yom.

4 And Ivan himself wore clothes of camel hair and a belt of skins on his lapels, and his hedgehog was fed with wild honey.

5 The people of Jerusalem and all of Judea and the entire Jordanian outskirts were leaving before the new one.

6 And they were baptized before the Jordan, confessing their sins.

7 And Ivan called upon the rich Pharisees and Sadducees who had gone before to be baptized, and said before them: The generation of the Evil One! Who inspired you to run away from the coming wrath?

8 Let us create a yearly feast of repentance

9 And do not think of saying to yourself: Father Abraham is in us, for I show you that God is able to judge the children of Abraham from these stones.

10 Already the sap lies at the roots of the trees: every tree that does not bear good fruit is cut down and thrown into the fire.

11 I will honor you by the water for repentance, aka the One who comes after me, the mighty one for me; I am not fit to bear the brunt of Yogo; I will baptize you with the Holy Spirit and fire;

12 His shovel is in His hand, and He will cleanse His threshing floor, and He will gather His wheat into the barn, and burn the straw with unquenchable fire.

13 Then Jesus came from Galilee to the Jordan before Ivan was baptized before him.

14 And Ivan urged Him away and said: I need to be baptized before You, and why do You come to me?

15 Ale Jesus said to him at the testimony: Leave now, for we must confess all truth. Todi “Ioan” admits Yogo.

16 I, having been christened, Jesus rose from the waters, and the heavens opened up to Him, and Ivan received the Spirit of God, who descended like blue, and descended on Him.

17 And the first voice from the sky that says: This is My sin, in whom I have mercy.

1 Then Jesus went out into the wilderness with the Spirit to tempt the devil,

2 I, having fasted forty days and forty nights, finally wept.

3 And he came to the Lord and said: For You are the Son of God, say that this stone may become bread.

4 And he said to him in the testimony: It is written: Men shall not live by bread alone, but by every word that comes from the mouth of God.

5 Then the devil took Yogo in the holy place and placed Yogo on the temple roof,

6 And I say to Yomu: As You are the Sin of God, throw yourself down, for it is written: I command His angels about You, and carry You in my arms, let me not trip over the stone with Your foot.

7 Jesus said to him: It is also written: Thou shalt not trouble the Lord thy God.

8 Once again the devil takes Yogo on a very high mountain, and shows Yogo all the kingdoms of the world and their glory,

9 and even to You: I will give everything to You, since you have fallen and worshiped me.

10 Then Jesus said to him: Come from me, Satan, for it is written: Worship the Lord your God, and serve him alone.

11 Then the devil deprived Yom, and the angels began and served Yom.

12 Having sensed that Ivan was under attack, he marched to Galilee.

13. I, having left Nazareth, came and settled in seaside Capernaum, between Zebulun and Naphtali.

14 May the words of the prophet Isaiah come to pass, saying:

15 The land of Zebulun is the land of Nephthalim, on the coastal road, beyond the Jordan, Galilee is a pagan land,

16 The people who sit in the darkness have received great light, and those who sit in the shadow of death have received light.

17 From that hour Jesus began to preach and said: Repent, for the Kingdom of Heaven is at hand.

18 As they passed by the Sea of ​​Galilee, they asked two brothers, Simon, who was called Peter, and Andrew, his brother, to throw their nets into the sea, because of the stench of fishing,

19 And he said to him: Follow me, and I will make you fishers of men.

20 And the stinks left the sieve and followed Him.

22 And immediately, having deprived themselves of their husband and father, they followed Him.

23 And Jesus went throughout all Galilee, first in their synagogues and preaching the gospel of the kingdom, and curing every sickness and every sickness among the people.

24 First rumors about him spread throughout Syria; And they brought to New all the Germans, those suffering from various illnesses and seizures, and the sleepless, and the sleepwalkers, and the weakened ones, and they were captured.

25 And a crowd of people followed Him from Galilee and the Decapolis, and to Jerusalem, and Judea, and across the Jordan.

1 Having treated the people, they went up to the mountain. And, since now, we have begun to study New Year.

2 And He opened His mouth and began, saying:

3 Blessed are God in spirit, for theirs is the kingdom of heaven.

4 Blessed ones are weeping, lest the stench be soothed.

5 Blessed are the holy days, for the stench will subside the earth.

6 Blessed are the greedy and greedy truth, lest the stench be satisfied.

7 The blessed are merciful, for they will receive mercy.

8 Blessed ones are pure in heart, for the stench spoils God.

9 Blessed are the peacemakers, for they shall be called the sons of God.

10 The blessed are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

11 Blessed are you if they destroy you and persecute you and slander you in every way unjustly because of Me.

12 Rejoice and be glad, for great is your city in heaven: so they persecuted the prophets who were before you.

13 The strength of the earth. If you waste your dignity, then what will you use to make it salty? She’s no longer worth anything, as if she were to throw her out and be unimportant to people.

14 You are the light of the world. We cannot grasp the place that stands on the top of the mountain.

15 And, having lit a candle, do not place it under the vessel, but on the candlestick, and light it all around the house.

16 So do not let your light shine before people, so that they may smell your good deeds and glorify your Father in Heaven.

17 Do not think that I have come to destroy the law and the prophets: I will not destroy the people who have come, but become vicont.

18 For verily I say unto you, Until heaven and earth pass by, even one iota of rice shall not pass from the law, until all shall be obeyed.

19 Therefore, whoever breaks one of the least commandments and causes people to do this, he will be called the least learned in the Kingdom of Heaven; and whoever creates and begins will be called great in the Kingdom of Heaven.

20 For I tell you, unless your righteousness surpasses the righteousness of the scribes and Pharisees, you will not enter into the kingdom of heaven.

21 Have you heard what was said of old: do not kill, but whoever kills is subject to judgment.

22 But I show you that a man who is angry with his brother, for nothing, is subject to judgment. Who can say to his brothers: (Cancer), he submits to the Sanhedrin; and whoever says: (God’s one), prolongs the fire of hell.

23 So, if you bring your gift to the altar and there you will know what your brother is doing against you,

24 Leave your gift there before the altar, and go, first to make peace with your brother, and then come and bring your gift.

25 Make peace with your superior while you are still in love with him, so that your superior does not give you a trial, and your servant does not give you a trial, and they do not throw you into trouble;

26 Truly I say to you: You will not go out until the dock reaches the remaining code.

27 Have you heard what was said a long time ago: do not over-love.

28 But I show you that it is wrong to marvel at a woman with greed, having already fallen in love with her in his heart.

29 If your right eye troubles you, rip it out and throw it away, for it would be better for you that one of your members perishes, rather than your whole body being thrown into Gehenna.

30 And since your right hand destroys you, throw them all away, or rather for you, so that one of your members perishes, and not your whole body is thrown away to hell.

31 It is also said that if you want to be separated from your wife, do not let her be separated.

32 And I tell you: Whoever separates from his wife, besides blaming over-love, gives her cause to commit over-love. And whoever makes friends with someone who is separated, makes love.

33. Have you ever heard what was said long ago: Do ​​not break your oaths, but make your vows before the Lord.

34 But I tell you: Do not swear to everything, not to heaven, for this is God’s throne.

35 not by earth, for yonder is the foot of Yogo; not Jerusalem, for this is the place of the great King;

36 Do not swear by your head, for you cannot earn a single hair with white or black.

37 Let your word be: so, so; neither nor; and what comes next is like the evil one.

38 See what it says: an eye for an eye and a tooth for a tooth.

39 But I tell you: Do not resist evil. If anyone has the right to hit you on your cheek, please do it again;

40 If anyone wants to sue you and take your shirt, give him the outer garment.

41 And whoever dares you to go with him on one field, go with him on two.

42 Give to whoever asks you, and whoever wants to take advantage of you, do not turn away.

43 Have you heard what is said: Love your neighbor and hate your enemy.

44 But I tell you: love your enemies, bless those who curse you, give grace to those who hate you, and pray for those who harm you and persecute you.

45 May you be sons of your Father in heaven, for He commands His sun to descend on the evil and the good, and sends doom on the righteous and the unjust.

46 For why will you love these? Why should you love the city? Why don't you hesitate and mitara?

47 And as you fly only your brothers, what are you doing in particular? Why do things wrong and pagans?

48 So be thorough, just as your Father in heaven is thorough.

1 Marvel, do not show your mercy before people, so that the stench stinks of you: otherwise you will not be honored with your Father in heaven.

2 Father, if you give charity, do not be rude to yourself, such as to show hypocrisy in the synagogues and in the streets, so that people glorify them. I tell you the truth: the stench is already being wiped away from the city.

3 And in you, if you give charity, let your left hand not know how to give away your rights,

4 So that your alms come in secret; And your Father, in the meantime, will give you clearly.

5 And if you pray, do not be like the hypocrites who love in the synagogues and on the streets, stammering, praying in order to stand before people. I tell you the truth, the stench has already been removed from the city.

6 So, if you are praying, go into your room and, having closed your doors, pray to your Fathers, so that you may go to sleep. And your Father, in the meantime, will give you clearly.

7 And when you pray, do not speak falsely, like the pagans, for they think that in their riches they will seem to be rich;

8 Do not be like them, for your Father knows what you will require, first ask in Him.

9 Pray like this: _ _ _ _ _ Our Father in heaven! Let us not sanctify Thy name;

10 Let Your kingdom come; Thy will be done on earth as it is in heaven;

11 Give us our daily bread this day;

12 And we forgive our warriors, just as we forgive our warriors;

13 And do not lead us into mischief, or else deliver us out of the evil one. For Yours is the kingdom and power and glory forever. Amen.

14 For if you forgive people for their wrongdoings, then your heavenly Father will also forgive you,

15 But if you do not forgive people for their sins, then your Father will not forgive you your sins.

16 Also, if you fast, do not be foolish as if you were a hypocrite, for the stench will take on the frowns of reproach, so that people will be tempted to fast. I tell you the truth, the stench has already been removed from the city.

17 And when you fast, you will anoint your head and wash your face,

18 To appear to those who fast not in front of people, but in front of your Father, hide it; And your Father, in the meantime, will give you clearly.

19 Do not gather up treasures from the earth, where the world and the world blame, and where the evildoers dig and steal,

20 And lay up for yourselves treasures in heaven, where no moth, no earthly blame, and no evildoer should bribe, nor steal,

21 Where are your belongings, there will your heart be.

22 Lamp for the body and eye. Therefore, if your eye is clean, then your whole body will be bright.

23 Because your eye is filthy, your whole body will be dark. Well, if there is light in you, there is darkness in you, then how is there darkness?

24 No one can serve two masters: for one is hated, and the other is loved; For I will try for one thing, but for the other there is no trouble. You cannot serve God and Mammon.

25 Therefore I say to you: Do not worry about your soul, what you will eat or drink, nor about your body, what you will wear. Is the soul no more than a hedgehog, and the body a dead body?

26 Look at the birds of the air: they do not stink, they do not reap, they do not gather from the barn; and your Heavenly Father will live them. Aren't you a lot nicer for them?

27 Who among you, by all means, can add one liter's worth of growth to yourselves?

28 And what do you say about the clothes? Marvel at the field lilies as the stench grows: neither toil nor spin;

29 But I show you that Solomon with all his glory was not dressed like the skin of them.

30 Just like the grass of the field, which today is thrown into the fire tomorrow, God so clothes it, as much as it is greater than you, O you of little faith!

31 So don’t get excited and don’t say: What do we have? what to drink? Why do you need to get dressed?

32 Because the bastards are looking for everyone, and because your Father in heaven knows that you need him.

33 Seek first the Kingdom of God and His righteousness, and all this will be given to you.

34 So don’t worry about tomorrow, because tomorrow itself is about itself: every day has enough of its own turbo.

1 Do not judge, you will not judge,

2 For with whatever judgment you judge, with this you will be judged; And with the kind of world you live in, with the same way you live in peace.

3 And why do you marvel at the speck in your brother’s assessment, but do not recognize the stake in your assessment?

4 Or how will you say to your brothers: Let me take away the splinter from your eye, and the ax from your eye?

5 Hypocrite! Take the deck out of your eye and then you will benefit, how to remove the knot from your brother’s eye.

6 Do not give holy things to dogs and do not throw your pearls in front of swine, lest the stench trample you with their feet and, coming around, tear you apart.

7 Ask, and it will be given to you; search and you will find out; knock and tell you;

8 For he who asks is mastered, and she who asks is found out, and she who knocks is brought to justice.

9 What kind of people are there among you, who, if you ask someone for bread, give him a stone?

10 And what if you ask for a fish and give it to him as a snake?

11 Therefore, since you, being evil, know how to give good gifts to your children, all the more will your Father in heaven give good things to those who ask of Him.

12 So do whatever you want people to do to you, so do it to them, for in whom are the law and the prophets.

13 Enter through the narrow gate, for the gate is wide and the road is wide that leads to death, and riches will be found therein;

14 For narrow is the gate and narrow road that leads to life, and few know it.

15 Beware of false prophets, who come before you in sheep's clothing, but in the midst are sheep.

16 By their fruits you recognize them. How are grapes picked from thorns, or figs from turnips?

17 So a tree of filth bears good fruit and bears good fruit, but a tree of filth bears filthy fruit.

18 A good tree cannot bear the fruit of filth, nor can a tree of filth bear the fruit of good.

19 The tree that does not bear good fruit is cut down and thrown into the fire.

20 So you recognize them by their fruits.

21 It is not he who is skinned, who says to Me, “Lord, Lord,” he will enter the kingdom of heaven, but he who does the will of My Father who is in heaven.!}

22 Who said to Me of that day: Lord! God! Why did we not prophesy in Your name? And why didn’t they kick your demons? And why haven’t they done so many miracles for you?

23 And then I will give them: I don’t know you at all; Come out to me to stop the lawlessness.

24 So, every person who hears the words of Mine and theirs, I will become like a sensible man who has made his home on a rock.

25 And the rain fell, and the rivers overflowed, and the winds blew, and they rushed to that house, and did not fall in, for they found their foundations on the rocks.

26 And the one who hears these words of Mine and does not abhor them, will become like a foolish person, as if he left his house in ruins;

27 And the rain fell, and the rivers overflowed, and the winds blew, and fell upon that house. And he fell, and his fall was great.

28 And when Jesus finished these words, the people marveled at Yogo’s honor,

29 Bo Vin taught them as one who is in power, and not like the scribes and Pharisees.

1 When Zyishov died from the mountain, a lot of people followed Him.

2 And the axis of advanced leprosy and, bowing to You, saying: Lord! You can cleanse me however you want.

3 Jesus, stretching out his hand, pointed towards him and said: I want, cleanse yourself! I was immediately cleansed from leprosy.

4 And Jesus says again: Marvel, don’t tell anyone, but go, show yourself to the priests, and bring the gift that Moses ordered, to testify to them.

5 When Jesus went to Capernaum, the centurion came up and asked Yogo:

6 Lord! My servant lies at home, relaxed and suffering bitterly.

7 Jesus said to you: I will come and get you.

8 And the centurion confirmed and said: Lord! I am unworthy that you should enter my presence, but say only a word, and my servant will wait;

9 For I am a subordinate people, and yet, looming within myself among the ordered warriors, I say to one: Go, and go. and to others: come, and come; And my servants: earn and give.

10 When Jesus sensed this, he was amazed and said to those who followed him: “I tell you the truth, even in Israel no one knew me of such faith.”

11 I tell you that many will come and go and lie down with Abraham, Isaac and Jacob in the Kingdom of Heaven.

12 And the blue kingdoms will be thrown into the outer darkness: there will be weeping and gnashing of teeth.

13 And Jesus said to the centurion: Go, since you have believed, let it be for you. And the servant dressed at that hour.

14 Having arrived at Peter’s house, Jesus washed his mother-in-law, who was lying in the heat,

15 I shook my hands, and the fever deprived me of them. And she stood up and served them.

16 When evening came, they brought the rich and sleepy ones to New Year, and drove away the spirits with a word and healed the sick,

17 May it be revealed through the prophet Isaiah, who is likewise: He recognized our weaknesses and recognized illness.

18 And Jesus taught a great many people about Himself, commanding the disciples to turn to another side.

19 Then one scribe went up and said to Yom: Teacher! I will follow You, wherever You go.

20 And I say to Jesus: Foxes make holes and birds make nests in the sky, but Sin of Man does not move, but his head is weak.

22 And Jesus said again: Follow Me, and let the dead give your dead.

23 And when He reached the church, His disciples followed Him.

24 And the axis became great in the sea, so much so that it was covered with curls; and Vin slept.

25 Then Yogo’s teachers, having gone to New One, woke Yogo up and said: Lord! lie to us, gynemo.

26 And I say to him: Why are you so fearful, little ones? Then, tired, blocking the winds and the sea, there became great silence.

27 The people marveled and said: Who is it that winds and the sea reproaches Yoma?

28 And when he arrived on the other shore near the Gergesinsky region, he was met by two young people who had come out of trouble, even fiercely, so that no one dared to pass this way.

29 And the stench of the stench shouted: What have you to do with us, Jesus, the Son of God? come here to torment us immediately.

30 And in the distance a large line of pigs was grazing in front of them.

31 And they asked God: If you see us, send us to the herd of pigs.

32 And he said to them: Go. And the stench, having risen, went into line with the pig. I axis, the entire herd of pigs rushed down the steep slope into the sea and perished by the water.

33 And the shepherds fled, and when they came to the place, they told of everything, and of those who were with them without sleep.

34 And the whole place came to the attention of Jesus; And, having asked Yogo, they asked him to go beyond their borders.

1 Todi Vіn, having increased to the village, crossed back and arrived at His place.

2 The first axis was brought to Nyogo, relaxed and placed on a couch. I, bachachi Jesus believe them, saying to the weakened one: dare, child! Your sins are forgiven.

3 At this time the scribes said to themselves: He is not God-respecting.

4 And Jesus, having examined their thoughts, said: Do you think evil in your hearts?

5 For what is easier to say: your sins are forgiven, than to say: get up and walk?

6 Just so you knew that the Sin of Man has power on earth to forgive sins, even to the weak: Get up, take up your bed, and go to your home.

7 And the charter, having learned yours lightly, went to your home.

8 And the people, watching, were amazed and glorified God, who had given such power to the people.

9 Having spoken, Jesus asked the man who was sitting in the collection of the meeting, in the name of Matthew, and said to him: Follow Me. I am in the charter and follow Him.

10 And when Jesus lay at the house, many mitars and sinners came, and they lay with Him and the teachings of Yogo.

11 When they were satisfied, the Pharisees said to Yogo’s disciples: Is your Teacher among sinners and mitars?

12 And Jesus, sensing this, said to them: Those who are ill require a doctor, but those who are sick,

13 Go, get started, what does it mean: I want mercy, not sacrifice? For I have come to call not the righteous, but sinners until they repent.

14 Then they come to New Ivan’s disciples and say: Why do we and the Pharisees have so much, but your disciples do not fast?

15 And Jesus said to them: Who can be embarrassed by the blue palace of the lover until they have names? Perhaps the days will come when the names will be taken away from them, and then they will fast.

16 And no one puts patches of unbleached fabric on old clothes, because sew the patches again like the old ones, and the patch will be even thicker.

17 Do not pour new wine into old wineskins; Otherwise, the wineskins burst, and the wine leaks, and the wineskins disappear, and the younger wine is poured into new wineskins, and the same is preserved.

18 Whenever he told them about this, they went up to him and bowed down to him, saying: My daughter is now dying. Come, lay your hand on her, and she will live.

19 And Jesus arose, and followed him, and taught him.

20 The first axis, the woman who suffered for twelve years to bleed, came from behind and reached the edge of Yogo’s garment,

21 Bo she said to herself: If I touch Yogo’s clothes, I will wear them.

22 And Jesus turned around and greeted her, saying: Laugh, daughter! your faith lied to you. From that hour the woman became healthy.

23 And it came to pass, when Jesus came to the house of the chief, that he raised the sons of the people, and the people became uneasy.

24 And he said to them: Go out, for the girl is not dead, but go to sleep. And we laughed at Nyogo.

25 And when the people came out, they came, took her by the hand, and the girl stood up.

26 I mooned a little about this all over this land.

27 When Jesus came out, two blind men followed Him and shouted: Have mercy on us, Jesus, son of David!

28 When they arrived home, the sleepers set off to New. And Jesus said to them: Do you believe that I can earn from this? The stench seems to Yomu: Hey, Lord!

29 Then he looked at their eyes and said: According to your faith, God bless you.

30 And their eyes were flattened. And Jesus sternly said to them: Marvel lest you recognize anyone.

31 And the stench rose and spread the word about Him throughout all the land.

32 When they went out, they brought a dumb and sleepless man to New.

33 And if the ignited bes, they began to speak. And the people marveled, saying: Never has there been such a sight in Israel.

34 And the Pharisees said: The demons are driven out by the power of the prince of the demons.

35 And Jesus went about in all the places and settlements, first in their synagogues, preaching the gospel of the kingdom and curing every sickness and every sickness among the people.

36 The Bachachi came to the crowd, and had mercy on them, so that the stench was wet and powdery, like sheep who do not wash the shepherd.

37 He said to his teachings: The harvest is rich, but the laborers are few;

38 So, pray to the Lord of the stubble, so that He sends out laborers to His stubble.

1 And having called upon His twelve disciples, He gave them power over unclean spirits in order to cure them and cure all illnesses and all evils.

2 And the names of the twelve apostles are: the first Simon, called Peter, and Andrew, his brother, Jacob Zebedee and Ivan, his brother,

3 Pilip and Bartholomew, Homa and Matvey mitar, Yakov Alfeev and Levvy, nicknamed Thaddeus,

4 Simon Kananite and Judas Iscariot, who healed Yogo.

5 Jesus sent twelve of them, and commanded them, saying: Do not go on the road to the Gentiles, and do not enter to the Samaritan place;

6 Let us go first to the lost soldiers of the House of Israel.

7 As you go, preach that the Kingdom of Heaven is at hand;

8 Heal the sick, cleanse the lepers, raise the dead, kill the devils; we took it away for free, let us give it for free.

9 Do not take with you any gold, or wood, or honey in your belt,

10 not a torby on the road, not two tents, not a rush, not a club, for the working wart is still alive.

11 In whatever place or settlement you have not entered, you will visit someone who is in the new year, and you will be lost there until you leave;

12 And when you have gone home, go forth, saying: Peace be unto this house!

13 And as soon as we are in the new year, your peace will come in the new year. If you are not a god, then your world will turn to you.

14 And if anyone does not receive you and does not listen to your words, then when you leave the house from that place, shake off the powder from your feet;

15 Truly I say to you: The land of Sodom and Gomorsk will be lost on the day of judgment, even after that place.

16 I command you, as a sheep among sheep, to be wise as serpents, and simple as doves.

17 Beware of people, for the stinks will betray you at the court, and in their synagogues they will beat you,

18 And I will bring you before the rulers and kings for Me, so that you can testify before them and the Gentiles.

19 If they are going to spoil you, don’t tell me what to say; for at that hour it will be given to you what to say,

20 For you do not speak, but the Spirit of your Father speaks in you.

21 And brother sends brother to death, and father son. And the children stand up to their fathers and kill them.

22 And you will be hated by everyone for My Name; The one who endures will continue to lie until the end.

23 If you are driven to one place, run to another. For truly I tell you: You will not be able to go around the places of Israel until the Sin of Man comes.

24 A teacher is not faithful for his teacher, and a servant is not forgiving for his master.

25 Dosit for the student, so that he is his master, and for the servant, so that he is his master. Since the ruler of Budinka was called Beelzebub, why don’t we have any more of his household?

26 So, do not be afraid of them, because there is nothing hidden that would not be revealed, and nothing hidden that would not be known.

27 What I tell you in the dark, speak in the light; And whatever you hear in your ears, preach in your ears.

28 And do not be afraid of those who kill the body, but cannot kill the soul; and fight more than He who can send both soul and body to hell.

29 Why are not two small birds sold for asari? And don’t wait for them to fall to the ground without the will of your Father;

30 And all the hairs on your head are polished;

31 Do not fight: you are more beautiful for the richness of the little birds.

32 So, the one who recognizes Me before men, I also recognize him before My Father in heaven.

33 And whoever denounces Me before men, I will denounce him before My Father in Heaven.

34 Do not think that I came to bring peace to earth. It is not the light of the people I bring, but a sword,

35 For I have come to separate the man from his father, and his daughter from his mother, and his daughter-in-law from her mother-in-law.

36 And the enemies of people's households.

37 Who loves father or mother more, is less than Me, not fit for Me; And who loves my son or daughter more, I am not my friend, I am not my friend;

38 And whoever does not take up his own cross and come after Me is not a friend of Me.

39 Whoever takes away his life shall spend it; and the one who, having spent her soul for Me, saves her.

40 Whoever receives you receives Me, and whoever receives Me receives Him Who sent to Me;

41 Whoever receives a prophet in the name of a prophet takes away a prophet from the city; And whoever receives the righteous into the name of the righteous takes away the righteous from the city.

42 And whoever gives one of these little ones a cup of cold water to drink, I teach you, verily, not to waste your wealth.

1 And it came to pass that Jesus, having completed his twelfth days, began to begin preaching in these places.

2 And Ivan, having sensed in prison about the work of Christ, sent two of his disciples.

3 Tell Yomu: Chi Ti Toi, Who may come, why tell us something else?

4 And Jesus told them at the testimony: Go, tell Ivanova what you feel and hear:

5 blind people receive their sight and their heads walk, lepers are cleansed and the deaf sense, the dead are raised and evildoers are blessed;

6 And blessed is he who does not encroach on Me.

7 When the stench came, Jesus began to speak to the people about Ivan: Why were you surprised when you walked to the desert? Why do I blow a reed in the wind?

8 Why did you go around wondering? Who are the people dressed in soft clothes? Wearable clothes are known in the palace kingdoms.

9 Why did you go around wondering? prophet? Yes, I tell you, and greater than a prophet.

10 For this is the one about whom it is written: I will send My angel before You, who will prepare Your way before You.

11 Truly I say to you: from the people who were married, no one greater than John the Baptist rose up; and the lesser in the Kingdom of Heaven is greater for the new.

12 And from the days of John the Baptist until the kingdom of heaven was taken by force, and those who live in zusilla will crush it,

13 For all the prophets prophesied the law until John.

14 And if you want to receive it, then it will be for Allah, who needs to come.

15 Whoever smells something, let him hear it!

16 And who is like unto this generation? It’s like children sitting on the street and running after their friends,

17 it seems: we played the dance for you, and you did not dance; We sang dull songs to you, and you did not cry.

18 For Ivan came, neither is, nor is he; and say: no one has a b_s.

Sophia The Wisdom of God, fragment of icons.

19 Priyshov Sin Human, there is that p'є; And they say: The axis of the people, who love to eat and drink wine, is a friend to the mitars and sinners.

20 Then, having begun to conquer the places in which the powers of Yogo were most manifested, for those who did not repent.

21 Woe to you, Khorazin! woe to you, Bethsaida! For if in Tire and Sidon the manifestations of power had been manifested in you, then the stench of nonsense would have repented long ago,

22 But I say unto you, Tire and Sidon shall be more than you in the day of judgment.

23 And you, Capernaum, who are exalted to heaven, will be cast down to hell, for if in Sodom there were manifestations of power that were manifested in you, then you would be deprived of wine until this day;

24 I tell you that the land of Sodom will be a delight on the day of judgment, even without you.

25 At that time, when those who spoke further, Jesus said: Glory to Thee, Father, Lord of heaven and earth, that Thou hast come before the wise and the prudent, and in the face of the foolish;

26th, Father! for such was Your mercy.

27 All things were given to Me by My Father, and no one knows Sin except the Father. And Father doesn’t know anyone except Sin, and who Sin wants to confess to.

28 Come to Me before all your burdens and burdens, and I will give you rest.

29 Take My yoke upon you and live with Me, for I am humble and humble in heart, and you will find peace for your souls;

30 For My yoke is good, and My burden is light.

1 Then Jesus passed through the fields on Saturday; and Yogo’s disciples shouted and began to harvest grain and food.

2 The Pharisees, being afraid, said to Yom: Thy teaching is to be timid, why it is not wrong to be timid on the Sabbath.

3 And he said to them: Haven’t you read what David did, when he cried and you were with him?

4 What were the blessings of the house of God and of the bread of the propositions that neither he nor those who were with him, but only the priests, should have eaten?

5 Haven’t you read in the law that on the Sabbath the priests in the temple destroy the Sabbath, except for the innocent?

6 I tell you that here is He who is greater than the temple;

7 If you knew what it means: I want mercy, and not sacrifice, then you would not condemn the innocent,

8 Bo Xing Human gentleman that Saturday.

9 And when you leave, you will go to your synagogue.

10 And there was a man there, waving his dry hand. And they fed Jesus to call Yogo: who can be killed on Saturday?

11 And he said to them, “Which one of you, having one rope falling into a pit on the Sabbath, cannot take it up and drag it down?”

12 How beautiful are the people of the world! You can also do good on Saturday.

13 Then say to that person: Extend your hand. And she got a cold, and she became healthy, like everyone else.

14 And the Pharisees, the great ones, strove against him, as if they would destroy him. Ale Jesus, having found out, let’s go.

15 And the people became desolate after Him, and He healed their ears.

17 May this word come to pass through the prophet Isaiah, which says:

18 The axis is My Youth, Whom I have chosen, My Love, Whom My soul is like. I will place My spirit on New One, and bring judgment to the nations;

19 It will not be blocked, it will not be captivated, and no one will hear His voice in the streets.

20 A bruised reed cannot be broken, and a flax that has been smoked cannot be extinguished, until the court has achieved victory;

21 And the people will trust in His Name.

22 They brought him to New, sleepless, blind and dumb; And having chosen him, so that the blind and silent people began to speak and read.

23 And all the people marveled and said: Who is not Christ, son of David?

24 When the Pharisees sensed this, they said, “The demons are not driven out except by the power of Beelzebub, the prince of the demons.”

25 Ale Jesus, knowing their thoughts, said to them: The kingdom of the skin, which is divided into itself, is in dispute. And every place or house that has become divided against itself cannot stand.

26 And if Satan defeats Satan, then he is divided from himself: how can his kingdom stand?

27 And since by the power of Beelzebub I drive the demons, then by what power do your blues shake? Then the stinks will be your judge.

28 Because I stir up demons by the Spirit of God, then the kingdom of God has surely come to you.

29 For how can anyone enter into the house of a strong man and enhance his speech without binding the strong man? And then steal your house.

30 Whoever is not with Me is against Me; And whoever does not choose with Me is marred.

31 This I say to you: every sin and blasphemy is forgiven to men, but blasphemy against the Spirit is not forgiven to men;

32 If anyone speaks a word against Sin of Man, then forgive him; Whatever one says to the Holy Spirit, one will not be forgiven, neither in this century nor in the next.

33 For you shall recognize the tree as good and the fruit as good; For you must know the tree by its badness and its fruit by its badness, for the tree is known by its fruit.

34 Birth of the Ekhidnina! How can you speak good when you are evil? Because the heart is too much to show the lips.

35 To bring good things to a good man for his good treasures, and to bring evil to an evil man for his evil treasures.

36 I tell you that every empty word that people say will be proven in the day of judgment:

37 For you will be vindicated by your own words, and condemned by your own words.

38 So the scribes and Pharisees said: Reader! We would like to raise our banner before You.

39 Ale Vin said to him in the testimony: the banner looks for the evil one and the lover; And no sign will be given to me except the signs of Yoni the prophet;

40 For as Jonah was in the womb of the whale for three days and three nights, so Sin the Human will be in the heart of the earth for three days and three nights.

41 The Neveites will rise up in court from their family and judge him, for they repented at the preaching of Jonah; And oh, there is more Yoni here.

42 The queen of the maiden rose up in court from her family and condemned him, for she came to the ends of the earth to hear the wisdom of Solomon; And oh, there is more than Solomon here.

43 If the unclean spirit leaves the people, then walk through waterless places, wandering around in peace, and not knowing;

44 Todi said: I’ll turn back to my house, I know I’m vyishov. And, having arrived, we know that it is unoccupied, we will sweep it away and tidy it up;

45 Then you go and take with you other spirits that you find, and, having grown, live there. And it happens that for people it will remain worse than before. So will I come from an evil family.

46 While He was still speaking to the people, Yogo’s mother and brothers stood behind the house to speak to Him.

47 And I said to Yom: Your Mother’s axis and Your brothers stand between the boundaries, eagerly speaking to You.

48 And he said to the witness: Who is My Mother? And who are my brothers?

49 I, pointing His hand at His teachings, saying: The axis of My mother and My brothers;

50 Whoever obeys the will of My Heavenly Father, that is My brother, and sister, and mother.

1 And when Jesus left home that day, he sat across the sea.

2 And the people became indifferent to the New Year, so that the Great Patriotic War has increased. and all the people stood on the birch.

3 I covered them with rich parables, seemingly: The axis of the world is shining;

4. And when the wine was shining, the other fell when it was grown, and the birds flew in and pecked them.

5 Once upon a time it fell on the rocky lands, a little bit of earth was left, and soon it was over, because the earth was shallow.

6 When the sun came, it yawned, and like many a root, it dried up;

7 The other fell into the thorns, and the thorns grew, and choked him.

8 Others fell on good ground and brought forth fruit: some a hundred times, and some sixty, and some thirty.

9 Whoever smells a little, let him smell!

10 And when the scholars came, they said to New One: Do you speak to them in parables?

11 He said to them at the testimony, “Because it has been given to you to know the secret places of the kingdom of heaven, but to them it has not been given,

12 For whoever has it, it will be given to him to multiply, and whoever doesn’t have it, from him will be taken from those who do have it.

13. To this I tell them in parables that stinks, bachachi, do not smell, and smell, do not smell, and do not understand;

14 And the prophecy of Isaiah is fulfilled over them, as follows: You will smell with your ears, but you will not understand, and you will be amazed with your eyes, but you will not be afraid,

15 For the hearts of these people have become hardened, and their ears can smell the ice, and their eyes have fallen silent, let them not see with their eyes, and feel them with their ears, and not understand with their hearts, and let them not turn around, so that I may heal them.

16 Your blessed eyes, which swell, and your ears, which smell,

17 For verily I tell you that many prophets and righteous men were called, which you both perceived and did not perceive, and which you sensed and which you did not sense.

18 Well, listen to the parables about the luminaries.

19 To every one who hears the word of the Kingdom and does not understand, the evil one comes and steals the seed from his heart, the axis of which means the seed in the season.

20 And those planted on rocky places signify one who hears the word and accepts it with joy.

21 but there is no root or fickleness in it: when tribulation comes and persecution for the word comes, it immediately becomes troubling.

22 And the seed in the thorns signifies the one who hears the word, but the storm of whose age and the abundance of wealth choke the word, and it becomes fruitless.

23 To be sown on good ground means one who hears the word and understands that it bears fruit, so that one bears fruit a hundred times, and sixty, and thirty.

25 While the people were sleeping, his enemy came, and he sowed crops and crops among the wheat.

26 And it came to pass, as the greenery came up, and the fruit appeared, then the dolls appeared.

27 When they came, the servants and housekeepers said to him: Pan! Why is it not good for you to sow in your field today? Are there any signs for a new place?

28 And having washed through them, the people's enemies were broken. And the slaves said to him: What do you want, we will go and choose them?

29 Ale vin said: So that you choose the dolls, you do not knead the wheat with them at the same time,

30 Fill up the growth at once; And at the hour of harvest I will tell the women: Take the first crops and bind them at the sheaf to burn them, and take the wheat from my barn.

31 They taught him another parable, saying: The kingdom of heaven is like a grain of mustard seed, like a man taking and sowing in his field,

32 Yak, although the least of it, but when it grows, grows the most grains and becomes a tree, so that the birds of heaven fly in and clap in its lap.

33 He told them another parable: The kingdom of heaven is like leaven, as a woman took it and put it in three bowls of flour, until it was all soured.

34 Having spoken everything to the people in parables, and without speaking to them without a parable,

35 May it come to pass by prophecy through the prophet, who says: I have spoken in parables from My mouth; I say secretly in the open light.

36 Then Jesus let the people go and went home. I, having approached Nyogo, Yogo’s teachers said: Explain to us the parable about the dolls in the field.

37 And he said to them at the testimony: He who is good this day is the Son of Men;

38 field is the world; goodness is the blue of the Kingdom, and goodness is the blue of the evil one;

39 The enemy that he sowed is the devil; Life is the end of life, and women are Angels.

40 Just as they gather dolls and burn them with fire, so it will be at the end of this age:

41 Send the Lord of Men His angels, and take from His Kingdom all the tranquility and those who commit iniquity,

42 And throw them into the fiery furnace; there will be crying and gnashing of teeth;

43 Then the righteous will sit like the sun in the Kingdom of their Father. Hey, hey, hey, hey!

44 It is even more like the Kingdom of Heaven, which was built in a field, when people knew that they had come, and with the joy of the new arrival, they sold everything that was there, and they bought the field.

45 The Kingdom of Heaven is like a merchant who searches for pearls,

46 And the one who knew the expensive pearl, bought and sold everything that he had, and bought it.

47 Like unto the kingdom of heaven a net was cast into the sea, and caught all kinds of fish,

48 When they were full, they dragged them to the shore and, having sat down, took them into the vessel, and threw out the trash.

49 So it will be like this: Angola will come out and separate the wicked from the righteous,

50 And throw them into the fiery fire: there will be weeping and gnashing of teeth.

51 And having slept with them Jesus: Have you understood everything? The stench seems to Yomu: Yes, Lord!

52 And he said to them: He is a skinned scribe, trained in the Kingdom of Heaven, like unto a ruler, who brings forth from his treasury new and old.

53 And, having finished Jesus’ parables, let us go.

54 And, having come to their fatherland, they began at their synagogue, so that they marveled and said: Do He have such wisdom and strength?

55 Why not Tesla Vin sin? Why is not Yogo’s mother called Mary, and Yogo’s brothers Yakov and Yossiy, and Simon, and Yuda?

56 Are not all the sisters Yogo between us? Isn’t that all Nyogo’s stars are?

57 And they were wondering about Nyogo. Jesus said to them: A prophet is not without honor, but only one in his own household and in his own house.

58 And without having worked many miracles there through her unbelief.

1 Todi Herod the Quartermaster felt a little about Jesus

2 And saying to the servants in front of him: This is Ivan the Baptist; He rose from the dead, and miracles were shown to him.

3 Bo Herod, having seized Ivan, bound him, and put him in court for Herodias, the wife of Pilip, his brother,

4 Bo Ivan said before: It’s not your mother’s fault.

5 I wanted to kill him, but were afraid of the people, because they respected him for being a prophet.

6 At the hour of the holy day of the people of Herod, the daughter of Herod danced before the assembly and sank Herod,

7 He has sworn an oath to this date, whatever he asks for.

8 And she, out of honor to her mother, said: Give me the head of Ivan the Baptist here on a platter.

9 And the king was embarrassed, but because of the oath of those who lay with him, punishing the dates,

10 I sent him to cut off Ivanov’s head in prison.

11 And they brought his head on a platter, and gave it to the girl, and she brought it to her mother.

12 And his teachers came and took his body and ate him. And they went, they told Jesus.

13 And, sensing, Jesus wanted to go out into the world in one empty place; and the people, having sensed about those, followed Him from the place of walking.

14 And, above all, Jesus abolished the idleness of people, and had mercy on them, and healed their sick.

15 When evening came, they came to the New Teaching and said: The place is deserted here and the hour is already late; Let the people go so that they can go to the villages and buy their own.

16 And Jesus said to them, “You don’t need them to go, but let them eat.”

17 It smells like Yomu: We only have five loaves of bread and two fish here.

18 He said: Bring them to me here.

19 And he ordered the people to lie down on the grass, and took five loaves of bread and two fish, marveled at the sky, blessed, and broke them, and gave the disciples the loaves, and the disciples of the people.

20 And that’s all, and we’re full. and they collected twelve additional boxes;

21 And those who were, there were five thousand men, besides wives and children.

22 And Jesus having persuaded His disciples to go away before Him and lay down before Him on another side, He allowed the people to go out.

23 And having let the people go, they went up to the mountain to pray alone. And in the evening I was alone there.

24 And it was already in the middle of the sea, and it was shaking, because the wind was unacceptable.

25 And on the fourth night Jesus went before them, going by sea.

26 And they shook Yogo, having looked at Yogo, who was in the sea, they were alarmed and said: This is a ghost; and they screamed out of fear.

27 Ale Jesus immediately spoke to them and said: Cheer up! This is me, don’t be afraid.

28 Petro said to Yom at the testimony: Lord! Because you are You, command me to come to You on the water.

29 And he said: Go. I, having left the village, Petro pishov walked along the water to reach Jesus,

30 Ale, a strong wind began to blow, and, drowning, shouted: Lord! Lie to me.

31 Jesus stretched out his hand, encouraging him as if: Little one! Why are you in doubt?

32 And as soon as the stench had gone down to the depths, the wind died down.

33 And those who were in the church came and bowed to Him and said: In righteousness are You the Son of God.

34 And having crossed over, they arrived at the land of Gennesaret.

35 The inhabitants of that place, having recognized Him, sent to the whole surrounding area and brought all the sick people to Him,

36 I asked Yogo to just touch the edge of Yogo’s body. And they poked each other and kissed each other.

1 Then the scribes of Jerusalem and the Pharisees came before Jesus, saying:

2 Do our teachings of Thy overstep the teachings of the elders? Don’t wash your hands if you eat bread.

3 And he said to them at the testimony: Why are you breaking the commandment of God for the sake of your inheritance?

4 God punished: Shanuy father and matir; I: Whoever slanders daddy will die, let him die.

5 And you say: What did you say to your father and mother: this is a gift to God, with which you used to worship me,

6 she may not betray her father or her mother; In such a manner you have given God’s commandment through your reproach.

7 Hypocrites! Isaiah prophesied well about you, saying:

8 People come close to Me with their lips and whisper to Me with their tongues, but their hearts are far from Me;

9 It is alematic to shun men’s commandments.

10 And he called to the people, saying to them: Hear and understand!

11 Not those who go into the mouth defile the people, but those who go out of the mouth defile the people.

12 Then Yogo’s disciples came and said to Yogo: Do ​​you know that the Pharisees, when they heard this word, were afraid?

13 And he said in the testimony: Even if my Heavenly Father had not planted a plant, it would be rooted up;

14 Eliminate them: the stench of the blind, the leaders of the blind; and if the blind man leads the blind man, then both will fall into a pit.

15 And Petro spoke and said to New: Explain this parable to us.

16 Jesus said: Do you still not understand?

17 Do you still not understand that everything that goes in to the mouth passes through the bosom and comes out?

18 But what comes out of the mouth and out of the heart defiles a person.

19 For out of the heart comes evil thoughts, murder, over-love, over-love, theft, false testimony, blasphemy.

20 This defiles people; but with unmoving hands, I do not defile a person.

21 I, the highest stars, Jesus came from the region of Tirs and Sidon.

22 The first axis, the Canaanite woman, who came from these places, shouted to Yoma: Have mercy on me, Lord, son of David, my daughter fights fiercely.

23 Ale Vin didn’t confirm her exact word. And Yogo’s teachers, having arrived, asked Yogo: let them go, otherwise they will scream after us.

24 And he said in the testimony: I send messages only to the lost people of Israel in the house.

25 And she, having gone, bowed to Yom and said: Lord! help me.

26 And he said to the witness: It is unkind to take bread from children and throw it to the dogs.

27 Vaughn said: Yes, Lord! And then there are the screams that fall from the table of their gentlemen.

28 Then Jesus said to her at the testimony: Oh, woman! great is your faith; May you please be at your bastard. And my daughter was aiming at that hour.

29 When the stars went up, Jesus came to the Sea of ​​Galilee, and went up to the mountain and sat there.

30 And they came to the new people, blind and blind, and many other rich people, and threw them to the bottom of Jesus. I won them;

31 So the people marveled at them, so to speak, those who were healthy, those who were tall, who could walk, and those who were blind, who could walk; and glorifying the God of Israel.

32 And Jesus called to His disciples, saying to them: Shame on the people, who have been with Me these three days, and have nothing to eat; I don’t want to let them go empty-handed, so that they don’t weaken with age.

33 And it seems to Yom that he taught Yogo: Are we going to harvest so much bread in the desert, so that we can make so many people happy?

34 Jesus said to him: How much bread do you have? And the stinkers said: This and a little fish.

35 Then he commanded the people to lie down on the ground.

36 I, having taken this bread and fish, gave it to each other, broke it, and gave it to His disciples, and to the teaching of the people.

37 And that’s all, and they were full. and collected the clothes of these cats from the past,

38 And yet there were thousands of people, including women and children.

39 I, having released the people, went up to the church, and arrived at the border of Magdalinsky.

1 And the Pharisees and Sadducees approached, and, trying to tempt him, they asked him to show them a banner from heaven.

2 And he said to them at the testimony: At the supper you say: There will be a storm, for the sky is red;

3 I franci: bad weather today, for the sky is crimson. Hypocrites! You can tear apart the revelations of the sky, but you cannot see the signs of the hour.

4 The evil one and the lover of the banner search for the banner, and the banner will not be given to him except the banner of Jonah the prophet. I, having deprived them of their lives.

5 Having crossed to another river, Yogo’s disciples forgot to take bread.

6 Jesus said to them, “Wonder, beware of the leaven of the Pharisees and the Sadducees.”

7 They thought to themselves and said: This means that we didn’t take the bread.

8 When they understood, Jesus said to them: Why do you think, O you of little faith, that you did not take bread?

9 Do you still not understand or remember about the five loaves of bread for five thousand people, and how many boxes did you collect?

10 about this bread worth thousands, and how many cats have you collected?

11 Do you not understand that I did not say to you about bread: Beware of the leaven of the Pharisees and the Sadducees?

12 Then they realized that He had told them not to beware of the leaven of bread, but of the traditions of the Pharisees and the Sadducees.

13 Having come to the edge of Caesarea Pilip, Jesus fed His teachings: For whom do people swear to Me, the Son of Men?

14 They said: some for Ivan the Baptist, some for Elijah, and some for Jeremy, or for one of the prophets.

15 He said to him: Who do you say that I am?

16 Simon Petro spoke and said: You are the Christ, the Son of the Living God.

17 So Jesus said to him at the testimony: Blessed are you, Simon, son of Jonin, for not your body and blood were given to you, but My Father who is in heaven.

18 And I say to you: You are Petro, and on whose stone I will build My Church, and the temple of hell will not survive.

19 I will give you the keys of the kingdom of heaven: whatever you bind on earth will be bound in heaven, and whatever you permit on earth will be lawful in heaven.

20 Then Jesus protected His teachings, so that they would not show anyone that Jesus Christ was He.

21 From that hour Jesus began to reveal His teachings, that He must go to Jerusalem and suffer greatly before the elders and the chief priests and the scribes, and be slain, and be resurrected on the third day.

22 I, having called Yogo, Petro began to repeat to Yogo: Be merciful to yourself, Lord! Let me not be with you!

24 So Jesus said to His disciples: If you would like to come after Me, lift yourself up, and take up your cross, and follow Me,

25 For whoever wants to save his soul will spend it, and whoever will spend his soul for Me will get it.

26 What is the mercies of men, that they will spoil the whole world, and harm their own souls? What kind of vikup would a person give for his soul?

27 For the Son of Man will come to the glory of His Father with His angels, and then He will give His works to every one.

28 Truly I say to you, this is the deed of these to stand here, so as not to covet death, but to hope for the Son of Man that He will come in His Kingdom.

1 And it happened after six days, and Jesus took Peter, Jacob and his brother Ivan, and carried them up to a high mountain alone,

2 I transformed before them: Yogo’s face shone like the sun, and Yogo’s clothes became as white as light.

3 And Moses and Illya appeared to them, who had spoken with Him.

4 And Peter said to Jesus: Lord! good for us here; Whatever you want, we will prepare three tabernacles here: one for you, one for Moses, and one for Elijah.

5 As I said, the axis of darkness and light fell upon them; And this is the voice from the gloom that proclaims: This is the Sin of My Love, in which My mercy; Yogo listen!

6 And, having sensed it, the scholars fell into their own accusations and became even more angry.

7 Ale Jesus came, pushing against them and saying: Get tired and do not fight.

8 Having raised their eyes, the stench did not bother anyone except Jesus alone.

9 And when the stinks came out of the mountains, Jesus blocked them, saying: Do not tell anyone about this sight, until the Sin of Man is risen from the dead.

10 And they asked Yogo the teachers of Yogo: How can the scribes say that Illa may come earlier?

11 Jesus said to them at the witness: It is true, it is God’s fault to come first and rule over everything;

12 I tell you that when they came, they did not recognize him, but did with him as they wanted; So Sin the Human suffers because of them.

13 Then the scholars understood what Vin had told them about Ivan the Baptist.

14 And it came to pass, when the stench came among the people, that they came up to the new man, and bowed down before him,

15 And saying: Lord! have mercy on my son; the young man *goes mad* and suffers greatly, because he often throws himself into the fire and often into the water,

16 I brought him before your teachings, but the stench could not heal him.

17 And Jesus confirmed and said: Oh, so many infidels and blasphemies! will I be with you? Do I still tolerate you? bring him here to Me.

19 So the scholars, coming to Jesus on their own, said: Why could we not cast him out?

20 And Jesus said to them: Because of your faithlessness; For truly I say to you: when you mother faith from a grain of mustard seed, and say to this mountain: (move over there), and go over there; and nothing will be impossible for you;

21 This one only relies on prayer and fasting.

22 At the hour of their departure from Galilee, Jesus said to them: The gift of man will be in the hands of men,

23 And Yogo was born, and on the third day he was resurrected. And the stinkers became even more embarrassed.

24 When the stench came to Capernaum, then the men who collected the dydrachms went up to Peter and said: Why won’t your reader give you the dydrachms?

25 Vin: Yes. And if they made it home, then Jesus preceded him, saying: How are you getting there, Simone? From whom do the kings of the earth take taxes? Which ones are from our own people, and which ones are from outsiders?

26 Petro kazhe Yomu: Z strangers. Jesus said to him: So are the blues of the world;

27 So that we don’t bother them, go to the sea, throw some fish and some pepper fish to eat, take it, and when you open your mouth in it, you will find a statir; take him and give him for me and for yourself.

1 Then the disciples came to Jesus and said: Who is the greatest in the kingdom of heaven?

2 Jesus called to the child and placed him in the midst of them.

3 And having said: I tell you the truth, unless you become wild and like children you will not enter into the Kingdom of Heaven.

4 So whoever is changed like a child is the greatest in the Kingdom of Heaven;

5 And whoever receives one such child in My name, he will receive Me.

6 And whoever bites one of these little ones who believe in Me, it would be better if they hung a millstone on his neck and drowned him in the depths of the sea.

7 Woe of the world is in steadiness, for it is necessary for wickedness to come; Alas, woe to this people, through the yak of peace to come.

8 Whether your hand or your foot troubles you, consider both of them: it is better for you to enter into life without an arm or without a leg, rather than with both hands and two feet thrown into the eternal fire;

9 And if your eye troubles you, pick it up and throw it in front of you: it would be better for you to go into life with one eye, without being thrown into fiery hell with two eyes.

1 °C marvel, do not disdain the little ones; for I tell you that the angels in heaven will always denounce My Heavenly Father.

11 Bo Sin Human come shukati and vryatuvati perished.

12 How do you look? If someone had a hundred sheep, and one of them got lost, then why shouldn’t they deprive ninety-nine of them from the mountains and why shouldn’t they joke about getting lost?

13 And if you want to know her, then, verily, I say to you, I am more glad about her than about the ninety-nine who have not gone astray.

14 Thus, it is not the will of your Father in heaven that one of these little ones should perish.

15 If your brother sins against you, go and fight him between you and him alone. If he listens to you, then you add your brother;

16 If he does not listen, take with you one or two more, so that through the mouth of two or three testimonies every word may be confirmed.

17 If he does not listen to them, then tell the church. and if you don’t listen to the church, then let it go to you, as you are a pagan and a mitar.

18 Truly I say to you: Whatever you bind on earth will be bound in heaven; And whatever you permit on earth will be permitted in heaven.

19 Truly, I say to you that since two of you have lived together on earth, you ask for everything that is right, whatever you would not ask if I were in the presence of My Father in heaven,

20 For two or three were gathered into my name, and there I am among them.

21 Todi Petro came up to him and said: Lord! How many times must my brothers forgive me for sinning against me? How about seven times?

22 Jesus says to you: I will not tell you: up to seven times, or up to seventy and seventy times.

23 To him the kingdom of heaven is like unto a king, who desireth to take heed of his servants;

25 And if he was not able to pay, then the master commanded that he be sold, and his wife, and children, and everything that was in him, and pay;

26 Then that servant fell and bowed down to him, saying: “Sovereign!” Be patient with me, and I will pay you everything.

27 The Sovereign, having mercy on this slave, let him go and bound him.

28 And that servant, when he knew one of his companions, that he owed me a hundred denarii, and having saved him, choked him, and said: Give me what you have.

29 Then his companion fell down to his feet, giving him his blessing and saying: Be patient with me, and I will give everything to you.

30 He didn’t want him, but he pushed and imprisoned him until his trial, until he was handed over to the Borg.

31 His comrades, having heard what had happened, became very embarrassed, and when they came, they revealed to their sovereign everything that had happened.

32. Then the sovereign calls out to him and says: Evil slave! I taught the whole borg to you, because you asked me;

33 Why should you not have had mercy on your friend, just as I had mercy on you?

34 And, having become angry, the lord sacrificed him to the martyrs, until he could not give up everything to the borg.

35 So will My Heavenly Father do to you, because he will not forgive every one of you from the heart of his brother to his own sins.

1 And it came to pass, when Jesus had finished these words, that he came from Galilee, and came to the border of Judaism, on the Jordanian side.

2 There were a lot of people behind Him, and He caught them there.

3 And the Pharisees approached him, and, trying to calm him down, they said to him: For any reason, is it permissible for a man to separate from his wife?

4 He said to them in the testimony: Have you not read that He who created man and woman created them?

5 And saying: He will leave his father and mother, and cleave to his wife, and the two will become one body,

6 So there are no longer two stench, but one body. God, what God has eaten, does not separate that person.

7 The stench seems to Yoma: How did Moses order him to give a leaf of the garden and separate from her?

8 As I say: Moses, for your cruel heart, allowed you to separate from your wives, but it was not so for the first time;

9 Ale I show you: Whoever separates from his wife is not for over-loving and becomes friends with another, he over-loves. and friendships during separation and re-love.

10 Say to Yoma uchni Yogo: If a man is tied to a woman in such a way, then it’s better not to make friends.

11 And he said to them: Not all can bear this word, but to whom it is given,

12 For the scops were born like this from the womb; and there are specimens that have been dug up for people; And these are the eunuchs that they made for themselves as eunuchs for the Kingdom of Heaven. Whoever can accommodate, accommodate.

13 They were brought to the New Child, so that He laid his hands on them and prayed; The scientists defended it.

14 Ale Jesus said: Let the children go, and do not hinder them from coming to Me, for such is the Kingdom of Heaven.

15 And, having laid his hands on them, he went out.

16 I os htos, pіdіyshovshi, saying to Yoma: Good Teacher! What good can I do for my mother to live forever?

17 Then he said to him: What do you call Me good? No one is good, like only God. If you want to go into life forever, follow the commandments.

18 Kazhe Yomu: Yaki? And Jesus said: Do not drive in; not fornication; don't steal; not false witnesses;

19 Shanuy father and matir; i: love your neighbor as you love yourself.

20 Young as Yomu: I saved everything from my youth; What else is wrong with me?

21 Jesus said to him: If you want to get everything done, go, sell your mats and give them to the whelps. and you store treasures in the sky; and come and follow Me.

22 Having felt this word, the young men left the bag, for Mav is a great master.

23 And Jesus said to His disciples: I say truly to you, that it is important for a rich man to go into the Kingdom of Heaven;

24 And again I say to you: it is easier for a camel to cross the neck than for a rich man to enter into the kingdom of God.

25 Having sensed this, His disciples were amazed and said: Who can lie?

26 Jesus looked and said to them: “It is impossible for men, but everything is possible for God.”

27 Then Petro said and moved to New: We deprived ourselves of everything and followed You. what will we do?

28 And Jesus said unto them, Truly I say unto you, that ye that have followed me, when the Syn of Man sitteth upon the throne of his glory, ye shall sit, and judge on twelve thrones the twelve tribes of Israel.

29 And the skin that is deprived of home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of My name, is taken away a hundred times and life declines forever.

30 And whoever will be first will remain, and who will remain will be first.

1 For the kingdom of heaven is like unto a master's house, that it was early in the day for the people to hire laborers from their vineyards.

2 I, taking home from the workers a denarius for the day, sent them to his vineyard;

3 Now that the third year had come near, he had shaken others who stood idle in the marketplace,

4 And he said to them, “Go up to the vineyard, and whatever you have, I will give it to you.” The stinks are gone.

5 I know again about the last and ninth year, having done the same.

6 When we were close to the eleventh year, we knew others who stood idle, and said to them: Why are you standing here all day, idle?

7 The stench seems to you: Nobody hired us. It’s like before them: Go and you to my vineyard, and what you go, you take away.

8 When evening comes, the lord of the vineyard goes to his steward: Call the workers and give them their wages, starting from the last to the first.

9 And those who came, about the eleventh year, took away a denarius.

10 And those who came first thought that they would take away more stench;

11 And having turned away, they began to scold the owner of the house

12 And they said: The rest of them worked for one year, and they compared them with us, having endured the burden of the day and the torment.

13 And he said to one of them: friend! I don’t depict it to you; Why didn’t you buy me for a dinar?

14 Take yours and go; I want to give the rest of you the same as you;

15 Why, I don’t have the right to work, what do I want? Why is your eye too late to know that I am kind?

16 So those who remain will be first and those who remain will be first, for they have many titles, but few honors.

17 And going down to Jerusalem, Jesus called on the way to the twelve disciples alone, and said to them:

18 We will go down to Jerusalem, and the Lord of Man will give tribute to the chief priests and scribes, and will condemn Him to death.

19 I will show Yogo to the pagans in the open; and the third day of resurrection.

20 Then the mother of the blue Zebedees came to New Year with her sons, bowing and asking what they asked for in New Year.

21 He said to her: What do you want? Here you go: Say, so that my two sons may sit in You, one right-handed, and the other left-handed in Your Kingdom.

22 Jesus said to the witness: You do not know what you ask. Why can you drink the cup that I drink, or else you can christen yourself with the christening that I christen? Stinks seem to Yomu: Pozhemo.

23 And even before them: You will drink My cup, and the Christians by whom I have baptized you will be baptized, lest they sit in Me, right-handed or left-handed, not to lie down before Me, but to those who have been prepared by My Father.

24 Having sensed this, the other ten scholars set their sights on the two brothers.

25 And Jesus called them, saying: Ye know that the princes of the nations tremble over them, and the nobles tremble over them;

26 Let him not be like this among you: and whoever wants to be great among you, let him be your servant;

27 And whoever wants to be first among you, let him be your slave;

28 Bo Sin of Man did not come to serve Him, but to serve and give His soul as a ransom for riches.

29 And it came to pass, as the stench came out from Jericho, that behind Him there was a great crowd of people.

30 And the two blind men who were sitting along the road, sensing that Jesus was passing by, began to shout: Have mercy on us, Lord, Son of David!

31 And the people murmured at them; And yet they shouted even louder: have mercy on us, Lord, Son of David!

32 Jesus, stammering, called out to them and said: What do you want from Me?

33 The stench seems to Nyogo: Lord! So that our eyes are crushed.

34 Jesus, having mercy, touched their eyes; And immediately their eyes opened up, and they followed Him.

1 And it came to pass, as they drew near to Jerusalem, and came to Bethagia, to the Mount of Olives, that Jesus sent two disciples.

2 They said to them: Go to the village that is right in front of you; And immediately you will find a donkey tied and a young donkey with her; having tied, bring to Me;

3 And whoever tells you anything, confirm that the stench is needed by the Lord; And immediately send them.

4 Still, it was true that the prophet said:

5 Say to the daughter of Zion: Ax, your king will come before you, riding on a donkey and a young son under his belt.

6 The scholars went and did as Jesus commanded them:

7 And they brought a donkey and a colt, and they laid their clothes on them, and he sat on top of them.

8 And the innocent people sent their clothes according to the season, and others cut the gilts from trees and laid them out according to the season;

9 And the people who have blown and chewed and squealed: Hosanna to the Sin of David! blessed is He who came to the Name of the Lord! Hosanna for the cherries!

10 And it came to pass, as they reached Jerusalem, that all the people came to the Rukhs and said: Who is this?

11 And the people said: This is Jesus, the prophet of Nazareth of Galilee.

12 And Jesus entered the temple of God, and drove away those who sell and buy in the temple, and overthrew the tables of the money changers and the lava of selling pigeons.

13 And having said before them: It is written, My house will be a house of prayer. and you killed him with a den of robbers.

14 And they went to New in the temple of the blind and the kulgava, and they were rescued.

15 And when the high priests and the scribes worshiped the miracles that they performed, and the children who chanted at the temple, they said: Hosanna to the Son of David! - drilled

16 And they said to Yom: What do you smell? And Jesus says to them: Yes! Haven’t you ever read: You are silent and silent in your praise?

17 And having left them, they left the place as far as Bethany, and spent naught there.

18 And the French, turning to the place, sang;

19 I, having cultivated one fig tree at maturity, went up to it and, not knowing anything on it, except for one leaf, each of it: Let there be no fruit for you forever. And the fig tree withered away immediately.

20 When they learned, the disciples marveled and said, “How is it that the fig tree withered away at once?”

21 ISUS Having said їm with Vidpovіd: I really seem to you, you will not be a mate, you will not be able to say, they are not tinted by those, a toned Smokovitsa, Ale Yle Gore Oce, you say: PIDNISHISHIE I READSHING IN THE COURSE.

22 And whatever you do not ask in prayer with faith, reject it.

23 And when they had arrived at the temple, the high priests and elders came to the people and said: By what power do you trust thee? And who gave you such power?

24 Jesus said to them in testimony: I will ask you about one thing; If you tell Me about those, then I will tell you with what power I will honor;

25 The Baptism of the Star of St. John came: from heaven, what kind of people? The stench faded among themselves: If we say: from heaven, then He will tell us: Why didn’t you believe it?

26 How can I say: among the people, I fear the people, because everyone is running after Ivan for the prophet.

27 And Jesus confirmed: We don’t know. Having told them and Vin: I will not tell you what kind of power I have.

28 How do you look? In one person there were two blues; And then, going up to the first, saying: “Son!” Go and work in my vineyard today.

29 Ale vin vidpov: I don’t want to; and then, having repented, pishov.

30 And having gone to another, having said the same. Having said this in the testimony: I’m going, sir, and don’t bother.

31 Which of the two was in father’s will? Say to Yomu: first. Jesus says: Truly I tell you that mitars and harlots will go before you in the kingdom of God,

32 For John came before you through righteousness, and you did not believe him, but the Mitars and the harlots believed him; You, and having learned this, did not repent after believing him.

33 Hear another parable: He was the lord of a house, having planted a vineyard, and surrounded it with a fence, and dug a winepress, and learned the duty, and gave it to the vinedressers, and was lost.

34 When the hour of fruitfulness drew near, he sent his servants until the vinedressers gathered their fruit.

35 The vineyards, having gathered up his servants, killed some, killed others, and stoned others.

36 I sent again other servants, more and less before; And they did the same with them.

37 And he sent his son before them, saying: Let my son be disgraced.

38 And the vinedressers, having watered the son, said one by one: This is a waste of the man. We are going to kill him and lead to his downfall.

39 And having buried him, they brought him out of the vineyard and killed him.

40 Then, if the master of the vineyard comes, what will the vinedressers get from these winegrowers?

41 Say to Yoma: The evildoers will be greeted with evil deaths, and the vineyard will be given to other winegrowers, so that the fruit will be given to you for his hours.

42 Jesus said to him: Haven’t you ever read in the Scriptures: the stone that the watchmen threw up became the head of the pile? This is the sight of the Lord, and it is wonderful in our eyes?

43 Therefore I show you that the kingdom of God will come before you and will be given to the people to bear its fruits;

44 And whoever falls on this stone will grow, and whoever falls on it will be crushed.

45 And, sensing Yogo’s parables, the high priests and Pharisees understood why they should speak about them.

46 And they tried to grab Yogo, but they were afraid of the people, because Yogo was being mistreated for the prophet.

1 Jesus spoke to them in parables, saying:

2 The kingdom of heaven is like a human king who prepared a love banquet for his son

3 I sent his servants to call their titles to the party; and didn’t want to come.

4 I again sent other servants, saying: Tell those called: I have prepared my meal, my calf, and what has been prepared has been slaughtered, and everything is ready; come to the love banquet.

5 The ale stinkers, having taken the bait, went, some to their field, and some to their trade;

6 And the others, having gathered up his servants, hunted them down and killed them.

7 When the king sensed this, he became angry, and sent his troops, killed them, and burned their place.

8 Then it seemed to his servants: The love banquet was ready, but the invitation was not a day;

9 So go to the crossroads, and call everyone you know to have fun.

10 And those servants went out onto the roads and took away everyone they knew, both bad and good; And the love banquet filled with lying ones.

11 Kings, having marveled at those who were lying down, having seen there a man clothed not in a lover’s garment,

12 I say youmu: friend! Why aren't you Zaishov here in a slut's dress? Vin moved.

13. Then the king said to the servants: having tied my hands and feet, take him and throw him to the outer darkness; there will be crying and gnashing of teeth;

14 For they have many titles, but few honors.

15 So the Pharisees went and wanted to catch God in words.

16 And they will send their teachings to the Herodians until the New Year, saying: Master! We know that You are fair, and truly lead the way of God, and do not give credit to anyone, because you are not surprised at any accusation;

17 So tell us: How do you get by? Why can we give taxes to Caesar, or not?

18 Ale Jesus, recognize their wickedness, saying: Why do you tempt Me, you hypocrites?

19 Show Me the coin with which taxes are paid. The smells brought Yomu a denarius.

20 I think: What is the image and writing?

21 Say to Yomu: Caesar. So we say to them: So give to Caesar what is Caesar’s, and God to God’s.

22 When they sensed it, the stench arose and, deprived of Him, they left.

23 That day the Sadducees came to him, as if there was no resurrection, and they slept to him:

24 Reader! And Moses said: If you die without having children, then let not his brother take his wife for you and bring this up to your brothers;

25 We had seven brothers. the first, having become friends, died and did not suffer children, depriving his squad of his brothers;

26 So, just like the other, and the third, let’s go to the same.

27 And after all, the woman also died.

28 So, on Sunday, which one will be your wife in seven? because everything is small.

29 Jesus said to them at the testimony, “Have mercy, not knowing the Scripture or the power of God,

30 For on Sunday they neither make friends, nor marry, but remain as the angels of God in heaven.

31 But concerning the resurrection of the dead you have not read what God said to you:

32 Am I the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

33 And, sensing, the people marveled at Yogo.

34 And the Pharisees, sensing that they had brought the Sadducees to the monastery, gathered together.

35 And one of them, a lawyer, eating Yogo, having slept, said:

36 Reader! What is the greatest commandment of the law?

37 Jesus said to him: Love the Lord your God with all your heart and with all your soul and with all your minds.

38 The first and greatest commandment;

39 And your friend is like her: love your neighbor as yourself;

40 On these two commandments the whole law and the prophets are established.

41 Once the Pharisees had gathered together, Jesus asked them:

42 What do you think about Christ? Whose Vіn sin? Say to Yom: Davidiv.

43 And I say: How then does David, after all, call Him Lord, when I say:

44 And the Lord said unto my Lord: Sit thou My right hand, until the treasure of Thy enemies is laid at the foot of Thy feet?

45 Therefore, since David calls Him Lord, how can He be synonymous with You?

46 And no one could say a word to Yom; And from that day on, no one dared to feed Yogo.

1 Then Jesus began to speak to the people about His teachings.

2 And saying: On the saddle of Moses sat the scribes and Pharisees.

3 Father, everything that they tell you to do, do it; And don’t fix them on the right, because they stink, and don’t be shy.

4 they tie the loads, which are important and intangible, and put them on people’s shoulders, but they themselves don’t want to break them with a finger;

5 All the same, they should do their work so that their people can benefit: expand their goods and increase the size of their clothing;

6 also love lying down at banquets and sitting in synagogues

7 And they were favored in public gatherings, and so that people called them: Teacher! teacher!

8 But do not be called teachers, for you have only one Teacher - Christ, and you are brothers;

9 And do not call anyone on earth your father, for you have one Father who is in heaven.

10 And do not be called instructors, for you have only one instructor, Christ.

11 Let the greatest of you be your servant.

12 For whoever offers to himself will be humbled, and whoever humbles himself will be humbled.

17 Divine and blind! What is more: gold, what is the temple, what does gold sanctify?

18 Also: If someone swears an oath by sacrificing, then nothing, but if someone swears an oath for nothing, he is guilty.

19 Divine and blind! What is more: a gift, or an altar, what sanctifies the gift?

20 So whoever swears by the altar, swears by it and everything that is on it;

21 And the one who swears by the temple, swears by it and by him who lives with him;

22 And he who swears by heaven swears by the throne of God and by him who sits on it.

23 Woe to you, scribes and Pharisees, hypocrites, who give tithes of mint, anise and minced meat, and have deprived of the most important things in the law: judgment, mercy and faith; It was necessary to work hard, and not to give up.

24 Leaders of the blind, who scavenge a mosquito, and the camels rot!

25 Woe to you, scribes and Pharisees, hypocrites, who cleanse the outer parts of the cup and dish, while in the midst of the stench of robbery and iniquity.

26 The Pharisee is blind! Clean the inside of the bowl and dish so that their appearance is clean and fresh.

27 Woe to you, scribes and Pharisees, hypocrites, who are like grounded tombs, whose chambers appear to be burning, and in the midst there are piles of the dead and all kinds of uncleanness;

28 So you appear to people to be righteous, but in the midst there is still hypocrisy and lawlessness.

29 Woe to you, scribes and Pharisees, hypocrites, who are the tombs of the prophets and decorate the memorials of the righteous,

30 And say: If we were for the days of our fathers, we would not be their companions in the shed blood of the prophets;

31 By this manner you yourselves bear witness that you are the blue ones who killed the prophets;

32 And add to the peace of your fathers.

Gospel(Mark I, 1 and in.) - The word is Greek, which means: good news, good news. The Gospels consist of 4 books of evangelists: Matthew, Mark, Luke and John. They preach about the Divinity of our Lord Jesus Christ, about His coming to earth, about His life on earth, about His miraculous work and salvation, about His death, glorious resurrection and ascension into heaven. These books are called the Gospel because for people there cannot be such beautiful and joyful news as the news about the Divine Savior and about eternal salvation. Therefore, the reading of the Gospel in church is immediately accompanied by a joyful cry: Glory to Thee, Lord, glory to Thee! Among the 27 New Testament books of the Gospel are considered law-positive, and it is important to form the basis of the New Testament. To testify about the walk of their apostles and their responsibilities: a) without interruption from the apostolic hours, talk about them; direct evidence about them from ancient writers, starting from the 2nd century, for example. Justin the Philosopher, Irenaeus of Lyons and others; d) evidence of the enemies of the church, heretics of the II century. - Marcian and Valentin and the pagan Celsus, who did not reveal their essentials, but did not accept them for their heretical views, but gave them their own special languor, or were in need of teachings to fit into them, as, for example. , Celsus;d) y II Art. There have already been translations of sacred books, such as, for example, Syriac (Peshito), ancient Italian, which was adopted by the Roman Church even before Eronimus, which contain more than 4 Gospels, as sacred and infallibly valid; And, father and readers The churches of the 3rd and the coming centuries unanimously and unanimously affirmed that there are only 4 of the Gospels written by the apostles, and others (such as, for example, from the Egyptians, from the 12 apostles, from Peter, from Homi, Nicodemus, Europe hers and others) are thrown out by the church, as fake, apocryphal, not canonical. About the replacement of skin with the Gospel miracle. under the name: Matviy, Mark, Luke, Ivan.

Significance, meaning of words in other dictionaries:

The Great Dictionary of Esoteric Terms – edited by Doctor of Medical Sciences Stepanov A.M.

(Greek: good news), information about the life and birth of Jesus Christ at this time is known to be several canonical (recognized by the church) and dozens of apocryphal gospels. For nearly two centuries, the Gospels have been based on evidence and frequent records (the so-called.

Note: the food is similar to the Muslim land, which is faced with criticism from the side of Muslims, who argue that there are problems.

My meal is about the hour of writing the Gospel.

First came the New Testament, which quotes the first three Gospels - Clement of Rome, who wrote about 96 rubles. Not.

I think that the Gospel of Mark was written around 70 rubles. AD, the Gospel according to Luke - in the 70s AD. vysnovok - that the three Gospels were written before 70 rubles. Not.

As the Gospel according to John stands, it was effectively written in the 90s AD. How can we remember that the information is still correct, even if it was written six decades after it was published?!

Well, no one knows the exact hour when all the Gospels were written. Everything that we can earn is here to be taken away. In this case, we need to look at the evidence without theological and other similarities.

In my opinion, the best way to do this is:

• The Gospel according to Mark (hereinafter referred to as Brand) was written in the 50s AD;
• The Gospel according to Matthew (hereinafter - Matvia) and Luki (further – Bows) were written at 60 years ago;
• The Gospel according to John (hereinafter referred to as Joanna) was written in the 80s AD.

I've been looking for proof for a long time, but I'll be honest, everything is indirect. Gospel, the date of writing of which we can determine with the greatest accuracy. Bows fragments of former writings after Paul died before his ordeal in Rome, and before his death. This allows us to date Bows ta Dii approximately 63-64. Not. What is important is that most of the descendants matter that Brand(singing) that Matvia(possibly) written before Bows. Brand It seems like it’s going to be early, so I came to the conclusion that the time of writing is 50’s AD, otherwise it’s impossible to turn off the end of 40’s AD. That is, if Jerusalem is destroyed, because V Bowsі Matvia There are prophecies about this hymn, and not a little sense, as if they were written after these hymns (otherwise these gospels would not have been accepted by the Church). I'm sure that Joanna it was written about 85 rubles after the praise of the anti-Christian decision at the hands of Yamni. Not. In my opinion, the most likely date for its writing is the end of the 80s AD. Joanna, swedish for everything, in the 80s rocks n.e., although we also cannot turn off the 70s rocks n.e.

How did Ivan, after 55 years, still remember exactly what Jesus did? Why not? I remember exactly where I started in high school, the names of my friends, what lessons I took in middle school, the address where I am alive, my phone number, where I got in, how I spent my holidays, and even more impersonal speeches of that hour. Why couldn’t Ivan guess what Jesus said? Why should we doubt, for example, that he could divine great things from the life of his Lord? Todi Ivan served as an elder in Ephesus. Obviously, he, as before, was legally competent. I respect that a reasonable person has come to life, that the memory of John is still unoccupied by 75 years of life. One can also assume that this history will be repeated again and again in the last 50 years. Surely, having written down a lot of them, first write the Gospel. Does anyone have proof that Ivan couldn’t guess exactly what happened? It is understood that the early church, which knew Ivan especially, believed that his gospel was reliable. In the short term, it was necessary to judge that what he wrote was reliable, and that there were still living scholars who were eyewitnesses of the stories recorded by Ivan. The most reasonable conclusion is that the Gospel according to John is the most reliable account of a man who wanted to record what happened to the servant of the Lord Jesus Christ.

Remember that you are aligned with Muslims, as you do not believe in those who disbelieve Jesus. Do you want the least possibility that Ivan could not guess how Jesus died, since he was especially on the stratum? How could Petro and Jesus’ mother have mercy since Vin died? In truth, it is pointless to discuss the reliability of the Gospel according to Ivan, written around 75-80 years ago, if Muslims want us to believe that he has incorrectly described Christ. The document, the reliability of any may be put under doubt, is the Koran, not! The degeneration of the Koran has already become evident, and the fragments of it will contain one of the best-documented stories of old - the crucifixion of Jesus in Jerusalem for Pontius Pilate. We must turn the problem of nutrition from head to foot and get real: who can seriously accept the Koran from the light of evidence of its origin?

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