Vіk traditional odyag eskimosіv is called. Eskimosi: tsikavi facts from the life of the winter people. Tradition of the settlement of the village

Eskimosi. It is a rich name for the whole smart people of Pivnoch, who lives in the most powerful minds, in the house of people. How do I know about them? Besides, the smell of harpoons is to fall in love with seals and walruses, to walk around fur coats with capturas, most people even know little about these mischievous picks and deer.

10. Odyag that armor

Inuity people, through the need, to complete the quality at the ready warm, tasty clothes. Due to the thermal safety of the same economy, it is also possible to calmly ride in a frost of -50 degrees in the usual period of time.

However, if the stench came to a polyvannya, you could see the stench, the stench was taken to get even more armor for your clothes. I mean, the stench went to the poluvannya at the massive beasts and demanded the same zahist. Armor іnuytіv is small in plate-part structure, it was stored from cyst plates (often from walrus teeth, like walrus іklo). With belts from the syroi shkiri, the plates were bound together. Tsikavo, the design of such armor is made of ancient clouds of Japanese wars. It’s the fact that they could think of such superbly functional girls, talk about their talent and skill.

The term "eskimo", which is often victorious in a neutral context, as a rule, is trocha racist, just like the term "indian" is educated for the native Americans. Protect the technically acceptable, and the scientific term will give you a solid etymology. I would like the word "eskimo" to be used in Danish and French (like the word "eskimeaux"), the name, ymovirno, ґruntutsya on the old term "askimo." The presenters, it seems, cannot be home about those whose tse means "meat" or "syroide".

Tim is not the man, we are very happy with such a term for ourselves, so we can understand this term for ourselves, so we can easily embrace this term, which is proud of the people. A well-received, politically correct name (a lot of them also vikoristovuyut for oneself a whole term) will be the word - Inuity.

8. Eskimo presenter

Eskimosky kiss, as a sign of kohannya - if two people rub their noses. Inuity made such a gesture of stretching a thousand years, so with a snail-chill in the frost through the sludge you can freeze one to one in a non-manual position.

Eskimosky quote is called "kunik". This is a type of intimate vitannya, often practiced with girlfriends as children and daddy. That is, how to be aware, you can see it like that, not rub your noses stench, or just smell one hair and cheeks. In such a rank, two people, as they didn’t bash one, one, can shyly talk about themselves with their own individual smell.

If the kunik does not even fit in with the witness to the picture, he is involved in an intimate gesture.

Vegetarianism is not even broader among the traditional Inuitsky tribes. That stench is to live in a cold, cold, midst of the midst, їhnya dієta basically spirals on the growth of meat and is deprived of growth, on deyaki you see berries and water. Navigate to the ninth hour, fruits and vegetables that are deficient and expensive for import in cold winter areas, and the stench, like and earlier, will rely on our traditional attitude.

Inuyti were wondered by miraculous mislers. The smell of narwhals, walruses, seals, and young birds and ribs. Navigate the list of information in the menu. There are many traditional ways of preparing food: drying, cooking and freezing. Deyakі products are not ready for use. Dehto vvazhaє, when the meat is frozen, it’s a good deal, because it’s frosty.

I would like to think that it’s a day that the great world spirals into meat to cause serious problems for health, innocence, as it is seen by the whole of children, for the good of one of the healthiest people in the world. Tsey "Paradox of Inuity" has long been the subject of serious scientific interest.

Golku є quintesency of the life of іnuytіv: a genial dome-like sporud, prompted by the blocking of ice and snow.

I would like more people to take pictures of the golku, as there are small small domes, the stench of small forms and shapes, as well as materials. For іnuіtіv, "golku" is just a word that means I wake up in how people live.

5. Callupilluk

The skin culture has its own mythical monstrosity. The Іnuyti spent their days, crushing ice fields, loving the majestic and strong walruses and aggressive wizards. Zdavalosya b, the stars can vigadati fantastically monstrous. However, in іnuytіv there was one іstota, as in which they laughed at inaudible children. Tse Callupilluk, which literally means "Monster". It is a legend that the wine is alive under the ice and checks of people who have sunk by the water. Todi a monster pounced on them and pulling non-coastal people from the Krizhan sea without a day. Tse buv natural and healthy fear in the Arctic, de often falling into the water meant - death.

4. Blondie eskimosi

In 1912, Stefanson, an old-timer on the name of Stephansson, knows the wondrous tribe of the іnuytіv, as more often it was made up of blondes, tall, similar to Scandinavians. Tse wicked boisterous discussion about the nature of the tribe. Most of the people waited a long time to see what happened to the Canadian Arctic boulevards on the platforms of the Vikings, which poured people into the dawn of the capital. In 2003, a new hypothesis was developed against the previous DNA test. On the right, in the case of any kind of love and close-spoken blood-brainwashing, blond women often pop up.

3. Words for describing snig.

There are a large number of words for a dream. However, the Movies Іnuytіv іsnu bezlіch words for describing a snig. Innuyti can describe the snig 50-400 in different words, reddish-colored with wings to describe a specific kind of frozen siege.

For example, the word Akuylokok means: "quietly falling snig", and pієgnartok, tse "Snowy weather, good for a trip to the meadow", and also inshe.

2. Zbroya.

If I want contact from the European culture, giving it access to the fires of the fire and the other terrible species of animals, the tradition of the formation of the evil was prepared from the stone of the cysts of the killed creatures. The stench was not too small for the power of Kuwati metal, for that the tassel was one of the main features of the good health. Bows bullets zroblenі zі shkіri, cysts and tendons.

A large number of children were victorious for polishing and crumbling of carcasses, the bule was specially cut for keeping the maximum amount of shkodi. The edges of the boules are often jagged, indicating for a razrivannya and torment, and not an accurate vidrizuvannya and prokolyuvannya.

Dr. Kostyantin Bogomolov,
іmіdzh-designer and analyst modi,
certificate of the International Naval Center "Bogomolov 'Image School"

The name of the ethnical style is to resemble the French “esquimau”, which literally means “eskimosky”. But for the sake of justice, a fashionable term є to make us clean up, oskilki before him to think about the motives of the national oyag is not deprived of the eskimos of Greenland, Canada, Alaska and Chukotka, and the other peoples of Siberia, who inhabit these days distant Skhid... This style is often called arctic or pivnichnym (arctic style, nordic style).

History of style

Interes modi before the winter motives for the first time, for example, the 1930s. The price is linked to the popularization of the ski resorts, for whatever reason, there is a lot of inappropriate elegance. Ale the publication wanted and stylishly on the snowy grapples. Visoka fashion came up with power supply and proponated to its customers a variety of wardrobes, provisions for functional sportswear and seasonings with wine exotic.

Characteristic butt of the resort fashion can be played at the famous Hollywood musical "Serenade of the Sleepyard Valley" of 1941 rock. The heroes of the film show us the stylish jackets of Alaska, the huts of the housings, the sheepskin coats with the farmers' decorations and the lizhny lights with the Scandinavian ornaments.

Ale in 30-40-ti rocky and speech, do not bully fashion trend from the direct meaning of the understanding. Adzhe їkhnya popularity of Bula has not been surrounded by the frames of hіrskolizhny resorts, and it’s not yet accepted in them on the streets of the town.
Only before the 70s rock_v, if the commercial fashion actively turned up to ethnic motives rіznih landsі people, style eskimo re-making on the style of fashion tendencies. Personal motives have taken their place in our winter wardrobe and for that hour they will not have lost it.

Take note of the style

Our most famous thing among the indigenous peoples - tse, mabut, jacket Alaska abo park(Alaska jacket, parka jacket). Tse jacket up to the knee with a farm cap, stuffed with synthetic fiber. The word "parku" is suspicious of the Nenets movi, it means "the hide of the creature." A park of boulevards in the 50s in America for European customers, the design is based on the traditional design of the Arctic. Stretching over ten years of the park of bulls with a purely functional dress of ribaloks, mislivts and farmers, albeit in the 80s, rappers and breakers won out to a young fashion.

Anorak- a windproof jacket with a hood and a great kangaroo-kangaroo on the belly, you can't get stuck and hoped over your head. Її name resemble the Greenland word anoraq , Yakim call odyag eskimosіv from the school of the pіvnіnogo deer or the seal

Eskimosky kaptur(Eskimo hood) - the ideal headgear for taking out the cold. Win vigotovlyatsya from the same shkiri, from the park, and sewn to it. For greater comfort that beauty of the edging of the farmhouse Arctic fox, wolverine and dog. Eskimo women have a captur function that makes them smell like children they wear on their backs.

Wushanka hat(ushanka hat) - it is accepted to respect that you should be like the national style of the indigenous inhabitants of Siberia. In the 19th century, it became popular in Russia, and it gained the status of a national Russian headdress. A slightly more detailed design of the hat є also in the traditional wardrobe of the first winter peoples, zokrem, Scandinavians. And in America, call me a hat alaskan hat .

Unti- farmers chobots, which are not a part of the national costume of the Arctic eskimos. In the case of the EVENKY MOVI, the word "high boots" means "swirling." Have English name vikoristovuyt mukluks, eskimo boots or inuit boots ("inuit" - the name of the self-name eskimosiv, at the cross-section of їhnyoi movi - "people"). Traditions іnti vygotovlyayayutsya і from a dog's chi deer farm and adorned with shmotochki arctic fox chi hare skins.

The popularity of the unti is actively noted by other distant relatives uggi(uggs abo ugg boots) - choboty from sheepskin. Strictly it seems, uggs came to the wine style "illegally", for good reason є gibberish from now on - from Australia and New Zealand, which appeared in the wardrobe of farmers around the 19th century. Ale modern fashion designers often mix up their designs with ugg boots, while they themselves are very wicked in extreme weather from the distant past.

Lizhny light(ski sweater) is an unmatched hit in the family of personal style. Win іsnu pіd bezlіchchyu іsnіh names: Lopapeysu abo Icelandic sweater

The head mark of the winter light is the characteristic geometric ornamentation, the eight-round starlight, as well as the styling of the image of deer, children, and the bird. All the versatility options in the design of such a light are the most classic є version with a round ornamental "yoke" (yoke);

There is a boom in the production of such lights near the lands of Scandinavia since the beginning of the 50th rock, and the smell is at once re-translated on the subject of the national Scandinavian clothing. In Europe and America, the Scandinavian world has fallen to the heart of mountain skiing lovers and has become an inadequate part of winter sports uniform, which I call ski sweater. And before the end of the 60s, the rooks of wine penetrated into the wardrobes of the capital's women of fashion.

In the midst of the current season's suspicions among the people of the first time, it is even more popular and stylized ornamentationі decor... For example, ornamental images of deer, how to virgin walruses and ribs, how to pour, and also geometric shapes, how to make Scandinavian and Greenland runes. Decorate with antlers of a pivnichnaya deer and walrus ikls, incrustations in shkiri, bicorny wicker and vyshivki, refreshment in chickens in a farm and color stitches.

Modern Interpretations

Unimportant to the popularity of re-insured basic elements of style eskimo, The curious designers do not get rid of all the repetitions - they stink all the new and new fashion interpretations of the modern motives, boldly wary Greenland from Chukotka and Scandinavia from Siberia. Naybilsh yaskravi and creative butts can be found at the collections Chanel і Dolce & gabbana 2010, Oscar de la Renta 2011th, Moncler 2013, Alexander McQueen 2014 rock.

It is also a merit in respect of stylish fantasies on the personal theme of the Hollywood fashion designer Michelle Clapton, who wore the costumes “wild for the Wall” at the famous series “Gra of Thrones” 2011-2014 rock.

Eskimosi (a group of indigenous peoples, to become the core of the population of the region from Greenland and Canada to Alaska (USA) and the western edge of Chukotka (Russia). The number is close to 170 thousand. The main self-name is “inuity.” The word “eskimos” (eskimantsig - “syroid”, “that one is siru ribu”) originate from the languages ​​of the Indian tribes of the Abenak and Athabaskan tribes, such as the American, European Asian.

History

The pobutov culture of eskimos is supervisedly attached to the Arctic. The stench of a vinaysli harpoon, turn around, love the sea animal, a kayak, a small booth, a booth with yarangu skins, a special deaf odeag from a khutra and skins. Samobutnya is an old culture of eskimosiv. At the XVIII-XIX cent. it is characteristic of the presence of the sea animal and of the caribou deer, living by territorial communities.
In the 19th century, eskimosi were not mali (krym, mozhllo, Beringomorsk) clan and developed tribal organizations. Through our contacts in and out of the populations we have seen great changes in the life of foreign economies. Significant їхnya part has passed from the marine industry to polar foxes, and in Greenland - to commodity trade. Bagato eskimosiv, especially in Greenland, became recruited robots. It was at this point that the old martyr bourgeoisie appeared. Eskimos of the Western Greenland were formulated on the okremy people - Greenlandians, who are proud of themselves with Eskimos. Eskimosi skidnoi Greenland - angmasalik. On Labrador, a significant world has changed from the old-time inhabitants of the European campaign. Everywhere the vestiges of the traditional culture of eskimos are well known.

Mova that culture

Mova - eskimoska, esko-aleutska homeland of mov. Eskimoski movi are divided into two great groups - yupik (zakidnu) and іnupik (shidnu). In the Chukotskiy Pіvostrovі Yupіk extends to the Sirenіksky, Central Siberian, or Chaplinsky and Naukansky dialectics. Eskimosi Chukotka is in order with the native Russian and Chukotka languages.
Walking around eskimosіv spіrne. Eskimosi є direct decline of the old culture, extended from the end of the first millennium BC. along the shores of the Bering Sea. Naybilsh early eskimoska culture - dvnoeberingomorska (up to the VIII century A.D.). For non-typical vidobutok sea savtsiv, victorian bagatomisny shkіryanikh kaydars, folding harpoons. З VII Art. not. up to XIII-XV century There was a development of the whaling industry, and in larger areas of Alaska and Chukotka, the growth of other pinnipeds.
Traditionally eskimosi - animisti. Eskimosi to live with the spirits, how to live in the wild manifestations of nature, to play the sounds of people with new objects and living things. It’s a lot of things to be seen in the One Creator Sile, as Keru is everything, which is seen in the light, in all manifestations and laws. The goddess, who blessed the eskimos with the riches of the sea nadr, is called Sedna. There is also a manifestation of evil spirits, which seemed to the Eskimos at the sight of neurotic and terrible things. The shaman, who lives in the dermal village, is the middle man who makes contact with the light of spirits with the light of people. Bubo for eskimos is a sacred subject. The tradition of vitannya, called the "quick fix", has become a universally visible gesture.

Eskimosi in Russia

Russia has an unnumbered ethnic group (according to the census of 1970 - 1356 people, according to the census of 2002 - 1750 people), who lives close to the close culture of the Chukchi near the low settlements of the Uzbek island of Chukchi. Їхні traditional busyness - marine animal life, reindeer-making, love. Eskimosi of Chukotka call themselves "yuk" ("lyudina"), "yuyt", "yugit", "yupik" ("lyudina's reference"). The number of escorts in Russia:

The number of escimos in the settlements in 2002:

Chukotka AT:

village Nove Chapline 279

Sireniki village 265

Lavrentiya village 214

smt Providinnya 174

Misto Anadir 153

village Uelkal 131

Ethnic and ethnographic groups

Asian eskimosi in the XVIII century were divided into low tribes - uelentsi, naukantsi, chaplintsi, sirenic eskimosi, which were taken linguistically and with certain peculiarities of culture. In the growing period, in conjunction with the processes of integration of cultures of the Estonian and coastal Chukchi, we have saved the group of specialties in the minds of the scientific, Sirenik and Chaplinsky dialects.

The order of the Koryaks and the Atelmens constitutes the so-called "continental" group of populations of the Arctic race, which is tied to the Pacific Mongolians for hikes. The main figures of the Arctic race are presented to the winter descent of Siberia in the paleoanthropological material at the turn of the new era.

Letters

In 1848, the Russian poet M. Tyzhnov was the Russian poet and the primer of the Eskimo movi. The modern writing on the basis of the Latin script was created in 1932, when the first ever eskimosky (yuitsky) primer was written. At 1937 p. translated into Russian graphical basis. I am very happy with the prose and poetry (Aywang and ін). Nayvidomishy eskimosky sings-Yu. M. Anko.

A modern quick alphabet based on the Cyrillic alphabet: A a, B b, V st, D d, D d, E e, E e, F g, Z z, І і, Y y, K k, L l, L l l, M m, N n, N n n, O o, P p, R p, S s, T t, U, U, F f, X x, Ts c, H h, Sh w, Sh u, b, Y s , b, E e, Yu y, I am.

A simple version of the fast alphabet, based on the Canadian warehouse list for the native peoples of Canada.

Eskimosi in Canada

Eskimo people of Canada, seen in the whole country for the self-named "inuity", reaching their autonomy, since the beginning of April 1, 1999 r. Territory of Nunavut, seen from Pivnichno-Zakhidnyh territories.

Eskimosi pіvostrova Labrador also may now have its autonomy: near the Kvebetsky part of the Pіvostrova Eskіmosky district Nunavik has gradually increased its level of autonomy, and in 2005, started in the part of Pіvostrov, so it is possible to enter the provinces before the provinces. Іnuyti Іnuyuyut official viplays in order through those who live with important climatic minds.

Eskimosi near Greenland

Greenlandic (eskimosi of Greenlandia) - Eskimo people, the native population of Greenland. In Greenlandia itself vvazhayut "kalaalit" from 44 to 50 yew. chol., scho to become 80-88% of the population of the island. Moreover, Danya lives close to 7.1 yew. Greenlands (2006, estimate). Speaking greenlandic mova, datska mova is also widely expanded. All the same, Lutherans.

It is very important to live in the old-fashioned Uzbek coast of Greenland. There are three main groups:

Western Greenland (vlasne kalaallit) - from the past to Uzbek;

skidnі greenlandtsі (angmasalіk, tunumіїt) - on a skidny uzberezhzhі, de naybіlsh m'yakiy klimat; 3.8 yew. chol .;

pivnіchnі (polar) greenlands - 850 chol. on the winter-old Uzbek; the most common group of indigenous people.

Historically, the self-name "kalaalit" was used before the old Greenlands. Young and old Greenlandic people called themselves a deprivation of their self-names, and the dialect of the Greenlandic people is closer to the modern Greenlandic people than before the Western Greenlandic dialect.

Eskimoska kitchen

The kitchen of eskimos is stored from products, which are made to the liking and the family, the basis of the warehouse is meat, walrus, seals, bulls, deer, bili vedmed, vicebiki, ptah, and also eggs.

So, as in the arctic climate, farming is unhelpful, it is easy to pick up bulbs, roots, stems, water growth, berries, or if they come in, or prepare them in reserve. Eskimosi vvazhayut, so dіeta, wоuld in the main z'meat, cinnamon, rob the body healthy and strong and add to the warmth.

Eskimosi vvazhayut, scho їkhnya cuisine is nabagato korisnіsha, nіzh cuisine "biloi people".

One of the butts is the implantation of seal blood. For the implantation of blood and meat of seals, the veins grow in size and darkness. Eskimosi to live with those who have shelter of seals as they can, the shelter of those who are z'iv, who are substituted for the women. living talk that improved blood flow; Shelter is the binding element of the eskimos' children.

In addition, it is necessary to warm up with those who insulate the meat of the day, as it is constantly harchuvatisya in an easy way. One eskimos, Oletoa, who chewed at the madness of that old age, saying that if he had adjusted his strength, warmth and energy with the analogous indicators of his two-brother brother, who was very strong Eskimosi zagalom zhinuvati zhinuvati at their ailments noschimoskoi їzhі.

Eskimosy vibrate the products of food, analyzing three links: between creatures and people, between souls and health, and between creatures and people; as well as the vibrating mode of living. Eskimosi duzhe zaboonnі schodo їzhі and її prepares that present. Smell vvazhayut, it is healthier for people to go around when people’s bloodshed with blood.

On the other hand, they do it, but they did it to please the seals: the miser drives the seal for the sake of the loss of his family, and the seal sacrifices itself for the sake of that, for the sake of it, the old part of the miser, waking up the old people will stop and try to multiply.

An excellent way of saving meat for food - freezing. Myslivtsi send a part of the video directly to the mice. A special tradition is tied to riba: ribu cannot be gotuvati in the middle of the day when it comes to fishing.

Eskimosi vіdomі tim, kozhen myslyvets spread all the way from usіma near the settlement. The practice of Bula was first documented in 1910 Roci.

The gift of meat, the fat of any of the parts of the creature, before the transfer of the great shmatkiv to the shmatok metal, plastic or cardboard to the food, whether it’s in seven or so take a portion. So, as soon as you are hungry, if you are hungry, the members of this family are not guilty to go to the table, I want you to ask for help from the settlement: a woman to go to the street and shout: Ready meat !.

It’s even a bit of a loving thing to see in a snazzy welcome: if you bring a seal near the booths, the misters climb around the corner and first get the portraits as it’s the most hungry and cold weather. The seal is drenched in a special rank, the viparous live, and the mischiefs could take the little stuff from the stove or pour blood into the kitchen. In addition, fat and brain shrink and go with meat.

Children and women are fed with mischief. In the first place, for the day, the intestines and the surplus of the stove are vibrated, and then the ribs, the ridge, and the surplus of meat are spread throughout the settlement.

There is a need to see the whole settlement, young bets give a part of the catch and some kind of meat to the lithm, most often to their fathers. To get involved, well, having gone at once, people flock, tied by universities to spіvpratsi.

Traditional life of eskimos

Golku is a type of accommodation. The Danish type of bud is a sporium, as it has a dome-like shape. The diameter of the vein should be 3-4 meters, and the height of the yogo - approximately 2 meters. There will be a goal, as a rule, with small blocks, or for other blocks, for additional ones. Also, the goalkeeper is violated from the kuchugur, as it is to go for the school, as well as for the size.

It’s easy to reach the big one, I cut through the entrance at the pidloz, and also the corridor to the entrance. In vipadku, if the snig is still not glib, then the entrance doors will open up at the wall, and a corridor will arrive to the exit doors, with the equipment from the snigovy. It is even more important that the entrance doors in some living area were located lower for a period of time, so as for the rakhunok it will be taken care of well and correctly maintained, and also to keep warm in the middle of the city.

Visiting in the living room wasting the staff of the students, ala, but not making it up. As a rule, the stench can also be found in the ice or in the intestines of seals. Among the deyakim Eskim tribes, the settlements were widened from the golki, as there were also transitions.

Cover the middle of the head with skins, so you can also use it to cover the head with them. For securing even more illumination, as well as more warmth, special annexes are available. For heating, the part of the wall in the middle of the head can be melted, but it is not possible to melt, since it is necessary to help you to keep the loan warm. The staff in the booth will raise the temperature for the life of the people. Well, the experts say that they also clean up the walls, and it is dry through the middle of the road.
The first non-eskimos, which is the goalkeeper, buv Vilyamur Stefanson. It began to grow in 1914, and on the basis of the reason for the distribution in the bagatech articles and the power of the book. The unique character of this type of living in the field is at the vicorian plates of the unique form. The stench allows you to squeeze the hatin at the viglyadi of the savage rabbi, which is sounding like a step-by-step burn. It is also even more important to provide and how to establish a system of impromptu tsegli, such as transferring the support of the advancing plate to the front of the tseglu at three points at once. The design is big, I am ready to water the hut with water as well.

Happy holiday growing in private parts of some continents. The number of the community of wine and ethnical spirituality becomes close to one hundred and fifteen thousand inhabitants. Most of them live near Greenland, in Alaska and Canada. Chukotka autonomous environment sack pivori thousand eskimosiv.

Eskimosi to develop on the free dialects of two different groups (іnupik and yupik), which should be kept up to the fast-Aleutian family. The residual form of the escimation ended before the end of another thousand years BC. The ancestors of the modern eskimos came to Chukotka, Greenland and the Arctic Uzbek of America in the first thousand years of our country.

The eskimosi lived in the suvorikh arctic minds stretching over a thousand years. The stench opened up the culture, the yak was attached as much as possible to the harsh denunciation of nature. As a result of a thousand years of struggle, becoming a wineglass (living in the form of a dome), fat lamps, chambers-kayaks, harpoons with swivel tips. Tsikavo, eskimosi weren’t small clan vidnosin (accept, at 19 stolitti, since they have clung to the old days). There is shamanism in the viruvannyas.

Eskimosi Sibira call itself yugit, which means "spirited people" and develops with dialects Movy Yupik and Russian language. The dispute was carried on along the line of the dad and the name was taken to the booth of the seven cholovik. The exchange of trade summoned before the appearance of the mainstream irregularities that the great merchants appeared, who became the "rulers of the earth."

Religious detection of escimos

Religion of modern eskimos - Christianity. Aleksandr's ancestors have become deeply rooted in the testimony of eskimos. In this way, the nature of the change may be lost and it will be able to change as one glorious position smoothly. Cosmological manifestations can also reach the tsikavi. Tradition of verifying є relіgієyu in the wispy mind.

Important!

It is essential not to be afraid of anyone - not by God, or by deities, or by anyone who will be punished for doing anything. Thousands of years of life for the minds of the suvor nature have imposed upon the whole people not to be afraid, but to be afraid.

In the mythology of eskimos є living things (even unkind things), which are seen as a group of living things (big witnesses, sea fauna and others.). Viruvannya eskimosiv to say that all dovkola has a soul (abo dikhannya) - anirniyit. The ritual wikidane of a part of the carcass of the hammered creature is tied to the ritual for renewal.

Ale eskimosi to pump spirits from the creatures. The stench of the woods died at the board, but inhabited the upper light, and the pivnichne syayvo - the heavenly city of children, who left the light. Some groups of іstot (growths or creatures that linger by the sea) lay down to one class of spirits, and they can be called for help by the gentlemen of the qix groups. Arriving before the eskimos of Christianity, anirniyit became an association with the soul of that terminology of Christianity.

Evil spirits

Їx call Tuurnait. The stench is smelly of physical qualities, even worse and the cause of all failures. Fighting with them, you can deprive the shaman for the help of ritual actions. To get involved, how shamans can reluctance to fight against vilnye touring.

Shamani

Angakuity - that's how they call eskimosi. Vykonuyu function of politicians and spiritual mentors. They took their own spirit for help, they rejoiced, rejoiced, how to fix it in everyday situations, they called out and brought out the spirits, they conjured, tinted signs, called out to the weather poorly. Before the hour of ritual dyy, they were crimsoning with tambourines, special songs and rhythmic rukhs.

Yak the shaman came over?

The shamans didn’t have any special naval experience. The stench is already guilty of the people with all the inclinations and nahilas. I needed only a little kidney, and the stench appeared.

Light spirits including good and evil, how to force ailments and іnshі unhappiness. Good perfumes were associated with the young creatures. For capturing from evil spirits eskimosi mali with own amulets. Between the spirits and the people, he was a shaman.

The rituals are holy

The patron saint of mislivts at the sea is the killer whale. They carried the images with them. We are part of the character of folk perekazіv buv raven. We are sacred and rituals are sacred promises. Holy of Heads (having become attached to the walrus trade), holy, devoted to the whale polishing (which was carried out during the first few seasons), too.

Funeral rite

Nebizhchiks were dressed in new clothes and strapped with belts, thrown over the reindeer skirts. Pomerlius is not guilty of buv zapam'yatovuvati ostan_y shlyakh, sobn’t weaken his turn to the living. And they wore wine from the life on the go, to see it out for the whole person, as soon as they burned it. A meal was held before the ritual. They brought a little wine to the tundra, and they sent him all at once from the development of clothing and wicked speeches to the stones.

Promisel

The view of the sea animal is the main business of the escort, which has become unbearable for the life, the skins for the life of the life and the cloth for the preparation, the handles for the preparation of the good and the people for the life, the fat of the food. Promisel was led behind the help of harpoons with floats, where they were drawn with tips, they fondled seals with fenders from a whale. Peresovali with water on canoes and kayaks.

Zhitlo, kitchen ta odyag

A living with a frame from a stone and a whale basket two covered with reindeer skins. Vgorі zalishavsya vityazhny otvіr. Visiting the underground corridor for entry.

Odyag was sewn deaf with insulation from the ptahiv or the deer farm. The farmers snatched to their feet. Practicing tatuyuvannya on guise. The women took care of the shittyam and the preparation.

Harchovy ratsion formed from the meat of sea creatures, molluscs, root, sea cabbage. Vimіnuvalosya meat from reindeer, which is even more priced. Home stuffing bulo m_zernim. That shkіri of sea creatures was taken from the tree.

Visnovok:

Suvors have added their own scores to the way of life, to correct and declare the questions about new lights. The main promise was sea water, the yake provided everything necessary for life. Bezposredne life in nature led to a natural fear of natural manifestations, spiritualization and worship.

Ancient booths of eskimos in Chukotka.

05/07/2018 Sergiy Solovyov 6951 views

Eskimosky plague. Photo: Kostyantin Lemeshev / TARS

Russian eskimosi linger near the Chukotka Autonomous Region of the Magadan Region. Russia has less than two thousand eskimos.

The walking of eskimos is almost unheard of. Deyak pre-glazed people vvazayut the decline of the ancient culture, the yak bullet has expanded in the first thousand years before ours on the shores of the Bering Sea.

Vvazhaєtsya, the word "eskimos" resembles "eskimantsyk", tobto "siroid", scho "zhuє sire meat, ribu". A lot of hundreds of rockets then began to settle on wide territories - from Chukotka to Greenland. Ninth number is small - the number is close to 170 yew. lyudin. The whole people have their own language - an eskimoska, win to be introduced to the Esko-Aleutian family.

The historical connection of the eskimos with the peoples of Chukotka and Alaska is obvious - especially in the memory of the Aleuts. There is also a great infusion on the formulation of an indigenous culture, a little fuss with the other people of Pivnoch, the Chukchi.

Eskimosi traditionally take care of the love on the farm animals, walruses and syrikh kitiv, create the power of meat that farm. Photo: Kostyantin Lemeshev / TARS

Eskimosi have long been engaged in the whale industry. Before the speech, the very stench of vinaysli was a swivel harpoon (ung`ak`), the tip of the tip of which is seen from the list holder. Duzhe most hour kiti buli is the main dzherel of people. However, the step-by-step number of sea sailors was degraded, so that the snakes “switch” to a videotap of seals and walruses, who want a stench about whale fondling, wickedly, didn’t screw it up. Eskimosi meat lived in yak in freezing conditions, and in salted viglyad, it was also cooked and cooked. The harpoon for a trivial hour became the main zombie of the Pivnochia people. Himself the choloviks-eskimosy were flying on the sea: on kayaks, or on the so-called canoes - light, shvidkohidnyh and stiff on water chambers, the frame of which was covered with walrus skins. Deyak from the tsikh chavn_v could accommodate the cholovik twenty-five chi, close to chotir'oh tons of vantage. Інші kayaks, navpaks, were equipped for one or two people. As a rule, the vid has been extended between the mislers and their numerical relatives at times.

Dry eskimosi were passed on dog sleds - the so-called arc-sawing sledges, in which the dogs were harnessed with "sluggish". In the 19th century, the escort trochs changed the technique of over-drying - there were also short rip-less sleds, in which runners were made from walrus trees. They walked around the country with ease, eskimosi came up with special licks - "rackets", like boules with a small frame, fastened with knots and transverse ropes, intertwined with small straps. Below, the stench was puffed up by wrist plates.

Cornish baganets of Chukotka. Photo: Kostyantin Lemeshev / TARS

Eskimosi and land were flooded - they were also fired on a white deer and a wild ram. The main fire (before the appearance of the fire) is a bullet of a cibula with arrows. Delivering a complete eskimosіv not tsіkaviv vidobutok khutrovogo zvіr. They beat him in order to sew clothes for himself. However, at the 19th century, he would have a drink on the farm, that “chewing sire meat”, for those who had a fire in the fire at that hour, they started to actively develop and eat food, and some of the greats were brought in by comrades. At one o'clock the eskimosi were re-created on the non-transformed mislivts, the fame of ehnya was widened far beyond the borders of the quiet place, the stinks lived. Accept the look of the fox and foxes from the eskimos are even more similar to the ones that the Chukchi stagnate - this is also the case.

Even in the 18th century, Eskimosi “took a look” at the Chukchi technology of building frame yarangs. Earlier, the stench lived in napvzemlyankas, buried in the ground, and scattered with whale cysts. The frame of the cich budinks was curled up with deer skins, then they were covered with sod, stones, and skins were put on top of it. A lot of eskimos were equipped with light awakened chotiricut forms with odnoshily dakhs on wooden frames, which were covered with walrus skins. At the very spite of the 19th century, light boards of booths with two-heeled dakhs and windows appeared near the escorts.
Vvazhaєtsya, but the very first steel buuvati sіgovі khatini - golku, dome-shaped with a diameter of two-choti meters and a height of approximately two meters from the gaps of snow or kryzhany blocks. The light in the center was consumed without the need for the middle through the blocks of the walls, or through the small openings, which were covered with dried guts.

The Chukchi eskimos adopted the Odyagu style. In vain, the stench has ceased to sew odyag from the bird's sake and began to vigorously and warmly speak from the deer. Tradition of an eskimoske vzuttya - fur boots with a plug-in pedoshvoy that slanting freebie, as well as farmers panchohi and nerpichi torbasa (kamgik). Eskimoske is not soaking wet from the seal skins. The farmers did not wear hats and mittens in the worn-out life; Svyatkov's shati were adorned with vichy or farm mosaic.

Eskimosi will perform in front of the participants of the Radio-American Expedition "Beringiv Mist" on the Maliy Diomid Island (USA). 1989 p. Photo: Valentin Kuzmin / TARS

Happy eskimosi, like earlier, wandering old traditions, in the heart of souls turning into spirits, the dispute of people with creatures and objects that will feel good. And spіlkuvatisya iz tsim svіt people add shamans. Kick at the skin settlement, having lived as a shaman, but now the people who have penetrated the light of spirits have changed. Shamans, who live, repent with a majestic leader: bring gifts, ask for help and prosperity, stink with head posts, not at all Christmas tree visits.
One of the most popular among the Eskimos was the killer whale, who was respected as the patroness of the sea mares. It is well known that the killer whale was able to transform itself into the whale, in addition to helping the mists and tundra.

The walrus was an insignificant creature, like a special povaga. Approximately in the middle of the summer, after setting the period of storms, and falling on the sea, the time was drawn up. At the end of the hour, the eskimosi vlashtovuyu sacredly in honor of the walrus: the carcass of the creature flew from the ice-dweller, the shaman, having started the shaleno beat in the bubo, screeched all the bags of the village. The culmination is sacred - the bedroom of the cover, de the main grass is walrus meat. The shaman gave a part of the carcass to the spirits and called out to come before the meal. Reshtu came to people. The walrus's skull was neatly placed on the sacrifice of the place: it was transferred, but Danin's head patroness of the escimos is the cassock.

Bagato promislovikh saints were protected in eskimos dos - during the fall, for example, it means "guide the whale", the canopy - "star of the whale". Folklore eskimosіv to finish the rіznomanіtny: all sleepy creativity is divided into two views - unipak and unipamsyuk. First - tse bezposredno "vist", "novina", to talk about recent stories, friend - heroic talk about the stories of the distant past, Kazki and myths.

To love eskimos and spits, and why these dreams can also be divided into two types - huge pictures of people and "pictures for the soul", as they vikonutsya individually, but it is not a generational experience of a supervisor in a boom, In general, I will not go wrong.