Charіvny instrument of tsar Solomon. So the worm Shamir appeared in the hands of Solomon

Not those who mislit vi, nature:
Not evil, not a soulless image -
In niy є soul, in niy є freedom,
In niy є love, in niy є mov ...

F. I. Tyutchev

But nikoli didn’t mind, why in the religions didn’t think about nature? Axis i, having started philosophy, not so long ago - the rest of the rock 30 of his own life. Say, empty busy. We didn’t say anything. Me to the Slovenian author, the site of the Cathars of Languedoc, who vivchaє the descent of the ancestors, just like the pictures of the Great Conception, I am amazed at how we see the religions of God by our ancestors. The axis is rich in hto, I am not adding more, moving richly in your robots, Qatar, food of a religious character, and one can be honored for preaching. Let us say this: it is not possible to deal with the bilina of Russia. Tilki passed through the turns of the biline of our people, smacking all the power of power and obscurity and religion, fixing the minds, but those who go to Russia, not just a trick of furniture, but punishment, punishment, poturannya people, yeah, own. The princes of the church do not belong to the young rulers, I absolutely declare that the goal and the establishment of both of them are not just lost, but the real zeal that serves the cult of the state, is directed to the merciless exploitation of the people.
Chi bulo power and religion, whose union was put up to its own people with the help of? So it was, and the empire of words, before the introduction of apostolic Christianity into it, as a result of Dmitry Donsky's victory in the Battle of Kulikovsky. From the very moment in the light of the anniversary, the Religion, replacing Vira.
Surely, I am more vivchati not the bile of the metropolis, but the outskirts of France, the land of the Cathars. Along with that, there’s a part of the Russian biline, and I’m just a goiter of the Golden Age, when I was living in Russia at that time, living in the same life in the provincial colonies of Russia and Russia, the capital of the Great New Year. not a bitch child on the Volkhov, seen in the imper capital.
It's simple, skinny new misto in Russia, having called itself Novgorod when it’s growing up and losing time, since the beginning of its meaning in the empire and since the beginning was given to you.

On the right, Solomon, remembered about the words of Yahweh himself, spoken to the prophet Moses on Mount Sinai ("I will be there a sacrificer for the Lord, your God, a sacrificer of stones, do not go to them to climb"), having ordered to build a temple, do not poke around yogo zalizom, do not desecrate yogo. Wonderful, protest, walk on the right. Yahweh talk about a sacrificer of stones, which needs to be built without a wall, and the axis is about the life of the temple, no words. Ale, Solomon virishuє so that the whole temple, obviously already on the sides of the big tlumachennya, is on the sidelines.

Legend has it that the wise men told Solomon on expensive stones in the breastplates of the high priests. I earlier told that Khoshen was on the breasts of the priests of the great bookkeepers, a type of an ancient abacus. I told about those stones that were crushed, they called the technology of the ancient, that they were forgotten in the industry, but they were forgotten by the handicraftsmen and did not dream of a miracle.
For solid pops, for self-flowering boules, they are cut and refined with a tool that is more solid, less the stench. Shamir - that's how he called himself. Shamir will be built for those who did not give in to any kind of zoloz.

The first axis, if you lightly hit it on the tuning fork, if you are a solid object on the wiggle plates, then it smells like a solid object, or in some words - vibruvati, and I feel a sound. The axis of the sound is the main tone for tuning the instrument or the chorus.

However, it is the first kind of tuning fork. There is a small tube, a sound like a yak, it blows in it. This kind of vvazhaєtsya, yak bi is not classic.

Ring the tuning fork to align to the sound "la first octave", ale, tim not mensh, є tuning fork, which will adjust to the sounds. But the essence of everything does not change.

Three Hebrews came to be baptized
Gesheft in Mayuchi's bosom.
Borukha pip Khrestiv Boris
Becoming orphaned by Michael Moishe
And Srul (stitch for compromise !!!)
Akaki Pishov in the light.
Don't call me to sound clear,
However, it is true, unambiguously!

I will allow you to make a sacrifice, oh Lord, having given Moiseevi ten commandments on Mount Sinai, commanding him to make Yoma a sacrifice: “If you will rob me. then uncleaning. " And then I know: "I wake up there a sacrificer for the Lord, thy God, a sacrificer of stones, do not walk on them." Such a sacrificer stayed Isus Navin, crossed over Jordan ("... the sacrifice from a whole stone, they did not go over them").

If Tsar Solomon will be in his famous temple, “... hews hewn stones on the way; ni hammer, ni sokir, no wizardry, no matter how sensitively it was in the temple, if he was going to be. " The reason why the victorious zealous people were fenced off is explained in the Mishna as follows: zalizo shorter life, the victim of the same praying prodovzhuvati її. Behind the words of Plinia, zalizo - metal, which people are victorious at vіynі; Behind the help of my path, everything is most beautiful and all at once everything is good: obroblyaєmo rilu, there will be life, obtisuvati stone, and all at once bloodshed, robbery, robbery is created. The zhertovnik is a symbol of light, laid between God and people, and that, when it was built, it was not allowed to corystuvaty zalizi, as to serve as vіynі. The idea of ​​Solomon was transferred to the life of the whole church. The Biblia does not say that they didn’t get stuck for making stones; it is said only, that when the church was built, it was not sensitive.

This temple symbolized the triumph of the Church in heaven. Before the preparation, the stones were silently inserted into the rows, and so, stone by stone, the church of the Lord was risen.

Nowhere in the Holy Letter is it possible to convey that in a similarly erected church there was a stone hewn near distant quarries, like a miracle. Neither in the First, nor in the Other Book of the Chronicle, there is also nothing about miracles, such as super-juvenile process.

The "Septuagint" is described in the following way :? ????? ?????? ?????????? ?????? ?????????. Word ?????????? in the LXX, three are used, for an understander it means “rough, non-chipping stone”. At that, the Misci of Drugozakonnі, it says: "... like Vin viprovadzhu to water from the skeleton", - LXX vikoristovuє ??????????. There, de in Knizi psalms it is said: “I will re-create my skela to the lake ...” - to get used to ?????????, so it’s like in Knizi Yova: “I put my hand on the granite, with the roots thrown over the mountain ". Knizi the wisdom of Solomon says: "... water was given to him from rocky skeletons" (?? ?????? ?????????), - which is also "solid stone" (???? ?? ??????). At Knyzi the wisdom of Isus, sina Sirakh about Єzekiya is there, but he is “breaking through the skeleton with his hair” (????? ?????? ?????????).

In such a rank, it means non-chipping of stones, as well as natural irregularities, tobto uncouthness. To that Court vikoristovuє viraz ?????? ??? ???????, and Theodotion called Gostry stone, behind the help of a Sepphorus she shattered her sin, ?????????. Have LXX ?????? means also a stone in a natural setting. So, Pavsaniy talk about golden and middle nuggets yak about ??????? ??? ?????? ?????. Todi vikhodit, scho LXX, by and by, nibi temple will be from ?????????? ??????, for good reason, that the stones didn’t burst into their natural camps, and Solomon’s majesty lay in the fact that the boulders didn’t need to be tormented in one piece. There are such thoughts to be seen by Yosip Flaviy, behind the words that “the whole temple is full of wonders with a great mystery of uncropped stones, ?? ????? ?????????, ideally passed one to one without the visible participation of the hammer or the other wake-up tool. Budwelniks got along without them, and the race, judging from the beetle, hid for the help of some kind of mechanical infusion, and for the urahuvannya of the natural form of stone. " In general, I did the most beautiful thing: the shaved bullets were shaved to the right from one to one, but the hostile was thrown, they were specially made for the whole. Prokopiy Kesarіyskiy tezh to witness, for the temple of buildings with uncropped boulders, scraps of the Lord to put on them zalіznі znryadda, albeit, not less than all at once, the stench was glimpsed like only a single tsіle. Tsi urivki yak bi allow, but in a budivnitstvі temple, for which there was no supra-natural forces, nevertheless, as signs of the miraculous. Ale legend doesn’t end there. The migration of the Jews to Babylon in their mythology has infused even more richly Iranian and Chaldean myths.

Legends were tied to the name of Solomon, earlier it was said about Dshemshida and the first Persian heroes. The Jews began to respect them with their powerful slump. It was clearly a lack of the fact that Solomon simply by the most skillful rank caught one to one uncouth boulders; Nemaє, їkh they have smashed like magicians for help, not vdayuchis to the sign of the zaliza.

The legend will tell you that if Solomon turns virishity, as if you will build a temple, do not stick to the stones with any gallant tools, the sages told him on the expensive stones on the breastplates of the High Priests. The stones of the boules are cut and cut by means of a tool that is more firm, less the stench. Shamir - that's how he called himself. Shamir will be built for those who did not give in to any kind of zoloz. Todi Solomon wicked in the spirits and having become rostiwati їkh, you can play a miraculous instrument. The spirits blasted youmu, so Shamir is a worm. The size of the wine is no larger than the grain of barley, but the strength is so strong that one cannot stand in front of it the very hard flint. The spirits have pleased youmu to turn to Asmodeus, the king of demons, - I know more about it. Having fed Solomon, how can you know Asmodeus, and the spirits have sprung up, far, far away, on the mountains, Asmodeus vicopav so great a well, for which a day is skinny. Solomon calling out to his servant Benaiah and handing him a lanceyug, the word “shem ammeforash” (“sheep's wool and hutro wine”) is written on the yak bulo. Benaiah went to the well of Asmodeus, viconized to a new pidkop, letting all the water go to the little girl, plugging it with a sheep. Pislya tsyogo wіn reminiscent of the well with wine. An evil spirit, having arrived, for his wake, to the well, seeing the smell of wine. Having picked up a taste of pasta, wines from a sprinkle without becoming a drink and pishov, a protector of a zhaga zmusila and still a drink of wine. If it was spyaniv, Benaia got it with a lance and went to Solomon. It is not possible to say that it has gone into your lightness - Asmodeus struggling and wiring, troshchashi booths and trees. One widow, bilya the stench of the stench, became the blessings of Asmodeus to spare the hut and not ruinuvati. The one, after blowing the widow, turning the bulo to the side, didn’t go far enough, so it hurt his leg. "It really seems like a little tongue to break a brush," the demon said, kulgaviy bis. Protest, being delivered to Solomon, Asmodeus began to behave more decently. Having seen the princess, Shamir should be tempted by the Prince of the Sea, and the one who is not a charming chrobak to anybody, except the chicken, who has become attached to him in the wickedness. Bring Shamira to the top of the weights, drop it and drop it, the stench has sprouted, and the bones have sprouted green. This bird is called Naggar Tura ("rozrizak gori"). Yaksho Solomon bazhaє zdobuti chrobaka, then you should know a lot of chickens and put a dish on top of him, so she couldn't get to her chickens. Vona will be guilty of going to Shamira's help until she can help her, and she will be able to see a charming chrobak.

I Axis Benaya, Sin Egoyadin, seeing the nest of birds and attaching the slope with his shmat. If the chicken arrived and could not reach its chicks, she brought Shamira and laid it to the rock. Then Benaia screamed terribly, the little chicken, angry, let the little boy in and rushed off. So Benaia became overwhelmed by the coveted Shamir and principally up to Solomon. And kurіpka, I conscience torment for those who broke the oath given to the Prince of the Sea, hammered into herself.

Zgіdno from іnshoyu version, Solomon pishov to his well і, whispering there the demon Sakar, cunningly wicked yo і bored with a lance. If the tsar touched the lantsyug with his person, Sakar let out a cry of such piercing, so the earth shook.

“Don't be afraid,” said Solomon. - I will turn you freedom, if you say it to me, as without the noise of roaring stones and metals ”.

“I don’t know who,” said the gin, “a raven can give you a message. Take a nest of a crow with a crystal dish, і poachish, yak ptah rozib'є yogo. "

The king is so і punished and smacked, so the crow has brought a stone in the dzhobi, like a crack of a crystal. "What a stone?" - feeding Solomon from the raven.

"Tse stone Samur," said the raven. - Win out of the wilderness, so far away on the road of stars. Todi the tsar sent a few promises, following the raven into that wilderness, and having trimmed off the stinks of stones, as they were needed.

Until the third version, Shamir called himself the Stone of Wisdom, and a bird, yak volodila him, boo an eagle.

Rozdobuvshi tsey Shamir, Solomon hewed stones for his temple.

Rabin's fantasy opened up my own myth about mystical power, like є in a worm or in a stone. On the next day, a well was opened, a well was opened at one of the Yakivs of God, Rebekah, manna, like the hungry people of the East in the wilderness, the enchanting staff of Moses, how to speak Valaam's donkey and Shamementr, that unstable, extravagant, extravagant In the early Rabin Kazakhs, Shamir is not a worm. In the treatise of Honeycomb, there are, for the first time, prejudices on those that Shamir is more, less stone; there is a name to be called "sverennyam"

“Our child is to drive us, but Shamir is the stem of the barley grain, one in six days of creation, and it is impossible to stand in front of him. How do you get it? They burn it into wool and put it in a lead vessel, filled with some other grain, like barley. " For this, yak is a temple of impulses, Shamir znik.

The legend passed to the Greeks. Elian raspovidak about odud, which is the sound of a nest in the trinity of the same old age.

Gentlemen, having closed the tsiu trischin. The hoopoe, having seen, can’t go to your chicks, flying to the jokes of the roslini chola. Principle of yogo, I brought yo up to the smear of the thrash, and it inadvertently cracked again, and the odd penetrated into the middle. Then she flew after the Husband, and Gentlemen having celebrated the anniversary once again. I know the hoopoe sticking out the winikla pereshkoda for the help of that one. The same was repeated for the third time. Plіnіy in tsіy kaztsі replace hoopoe with woodpeckers. In his words, a woodpecker grows its offspring in the hollow of a tree; As soon as you enter a new chimos, shut it up, the woodpecker knows how to see it.

In the English version of "Roman Diyyan" such history is induced. Alive in Rome is a prominent emperor according to the name of Diocletian. Above the mustache on the light, there is such a garlic, like a spice. Yakos vin pobeda diznatisya, yak from birds the most tied to its chickens. Walking once on a fox, the emperor remembered the nest of the great bird, the yak was called an ostrich, there were both mothers and little birds. Diocletian took the nest with the birds with him to the palace and placed him in a dish. Mati bachila all the time, and, being unable to play her children, she wandered into the fox. The picture of the tridenous vaunt turned to the palace and brought a worm in the dziobi, which called thumare. Vaughn let him in on the slope, the vessel smashed in vschent, and the little birds flew away at once from the mother. The Emperor was deprived of the chance to see the ostrich's beauty and pleasure. At the moment, we can, in our own heart, take note of, how much sophistication it has not yet begun, who, when writing a legend, attributing the qualities that Diocletian did in such a way, the ostriches themselves are birds, which are seen in particular. Additional histories are victorious and Vincent with Bove in his "Historical Mirror", and a miraculous plitcar and a lover of unbelievable Gervaziy Tilberiyskiy. Ostannіy rozpovіdaє, yak Solomon going into the help of a little worm on іm'ya thamir, schob cut stone for the temple. If you sprinkle marmur on him with blood, then it’s even easier to get rid of it. And having taken over Solomon with an offensive rank. Vin took an ostrich bird and put it in a dance. Ostrich, bachachi tse, all the way to the kestrel and the princess of the worm. Yogo blood vіn breezing on the bottle, і won a prick. "And in the ninth hour, in the rule of papi Oleksandra III If I was a boy, in Rome they knew a chubby, reminiscent of a milk color, a yak, if you sprinkle it with a stone, take that shape like a bazhana rizbyarev. Bulbashka tsei viyavili in the bow of the old palace; mystery, with the knowledge of wines of excitement, was the subject of the Romans'.

Gervazy having pondered the history of Peter Komestor.

“If there’s a woodpecker hollow with birdlings, go to the tree and shut up the tree. Yak tilki ptah to punch, how ti gnawed, you brought the roslin, yak and report to the subject, how you put some food in the nest. Todi vin rose, and the dewdrop falls down. Slid zadalegіd races spread over a tree shmatok fabrics, so you can get yogo ". Ale, doday Albert, it’s no more than a lot of vreivs.

Konrad of Megenberg merops, And in nіmetski Bomheckel, Yaka in the nest on the lofty trees. It’s like a nest of birds, so it’s so easy to get a bird’s access, you’ll bring it to a roselin, report it before you cross it, and it’s okay. Tsia roslina be called herba meropis, Abo woodpecker's grass, and in magic books they call yogo chora.

Normandy has a twist, so laste the power knows pebbles on the birch of the sea, which are turned over. You will start to become a charming stone, villagers will smell the growth of a fortune. It is necessary for the eyes of the chicks of the lasters, and for the mother to inadvertently go to the jokes of the miraculous zasoba. Yak only birdies know zir, lastevka will try to shake up the talisman, but it’s not a secret. However, even in front of the front, spreading out the nest of shmatok of red cloth, the laste, taking it for fire, throw the stone tudi.

I have seen the history of Iceland. Mistsevians sing along, like a stone like a stone, which I will hope for their master with the most miraculous health: if you can mother style dried ribbyі brands, skіlki pobazhaє, transformed into invisibility, resurrect the dead, vilikovuvati ailments and wicked locks and lattices. To become a charming stone, it is necessary to take a raven's egg, make it, go back to the nest and grab. If you beat your mother, then one of the things is dead and all try to fail this to no avail; I’m going to poke an egg and I’ll again be drawn into a new life. Here it is necessary to shoot a bird and take a stone.

In legends of this kind, Shamir volodya by the power of turning his life. In general, the stench is similar to the extensions in the Middle Ages about birds and caresses, as they were able to resurrect the dead for the help of a charming growth. Avicenna in her eighth book, "About tvarin", rozpovidak, but one old old man who had seen the next offensive. Spostering after the birds, having respected them, if two birds fought and one of them got the upper hand, insha, weakened, saw the growth and pecked yogo, and renewed strength, turned to battle. So the old man was born, and the old man was born. If the birds arrived and kicked, she was dumb, she screamed in a voice and fell dead. Roslin called lactua agrestis.

At the book of Fouquet's "Ser Yelidok", a little boy on the name of Amyot and his companion stood at the courtyard of the church and marveled at the trune from the deceased, as the child screamed in a rapt voice. A small whistle whizzed over them, the slingshot in the hands of the lad saw a whistle, and the axle was still lying on the ground, killed by a blow. Tse bula weasel ... After a dozen hour, there was a weasel, nibi rozshuku his comrade, I knew him without a breath. The scene went down. Zvіryatko torknuvsya one paw, yak bi caciuchi: “Get up! Throw in! Let’s get it right! ”Ale that became unruly. Too the other, in fear, awakening from the new. on the sides і mittyu znik from the field zoru.Do not rise Amyot і th companion I want to talk about a word, as the sound has appeared again. a sign that did not collapse. Zvryatko close to his friend and carefully inserted into his mouth the root with a letter. The body of the first, until the very moment, unruffled, rattled, and at the same time he jumped to his feet, still with the root in his mouth. “Root! Root! Take yo, just don’t drive them in!" Korin I’m living with a red sheet, lying in front of the alarm bell, and being in the state of power. Naturally, the vona immediately skidded to him, so he turned to the life of the deceased. "Ser Elydok" was based on Breton legends, on "Sing about Elyduk" by Mary French. However, in the іnshіy french kaztsі a letter of zhovty; tse not scho іnshe, yak calendula. You can give me the peace of mind of the birds, albeit only in the same way, as if, in one of the meanings of the wounds, to poke the bare foot of a man with a pure soul. The history of the field is practically repeating the history of the field and the Glavka. Polіїd respecting the bile of the dead prince by the snake and vbiv її. The friend of the snake appeared, kicked it, and the persha was dead, and brought the root, which revived it. Polіїd zavolodіv root and zooms to turn the life of Glavku. Gretska legend about Rodanfe and Dosikle has a similar plot. Rodanfa vipivaє a goblet of branded wine and padaє dead. At the end of the hour, Dosikl and Kratandr will fall in love with wild animals in the fox. Smell of a wounded witch, like, having seen a roselin, start rolling on a new and mittєvo ztsіlyu of your wounds. The root of the rosette is bilim, the stems are horny, and the stem of the maw is slightly violet. Dosikl picked it up and turned to home, deviating lying unconsciously to Rodanf. For the help of the wonderful growth of wine, the wine revives. Similar kazki are distributed in Nimechchyna, Lithuania, there is a stench in the middle of modern walnut kazoks, and in the middle of ancient Scandinavian ones.

Nimechchina has more history about charismatic power good luck quotes.

Lyudina mimokhid sees a beautiful card, in a large variety of blaky, and inflicts him to a drop, or to breasts. Yduchi povz burn, win raptom pomichaє, shou step up in front of him. Win to enter and build a beautiful woman, as I don’t think about what I don’t think about and collect some gold, which is enough to be sold right away. Wine is stuffing a swarm of glittering nuggets and climb it, ale chuє the woman's voice: "Don't forget to find it!" Thinking, I’m asking you to take the gold, I’m blaming my swarm, letting myself know that I’ve broken everything, I’m not sure, and I’m going straight to the exit. An imperceptible blue card, so that Volodya is in power in the face of a fire, to lie on the ground there, letting it in.

At that moment, if it was to be called, a mountain with a gurcott conceived after him and filled with nothing. Now it's closed for new navigation.

One shepherd overtook his flock over Ilsenstein. Being stumbled and hungry I will rise in price, Vin scampered on his mace. Immediately, the nadra burned before him, the splinters in the yogi club booted spurge. All the middle wines were sent to Princess Ils, who proponated them to remind them of the swarm of gold. Winning so, shattering and fighting, the princess viguk: "Do not forget to find it!" Vona is small on uvazi yogo club, pritulen to the wall.

Ale the shepherd did not mind, and, having taken the gold, went to go. The mountain, having closed itself, rose the unhappy navpil. For some versions of the price, there is a small blank card:

Lazuroviy quitka, as it seems to be brainy,
In paradise, like only growing up.

("Lalla Rook")

Vin shouted pitifully: "Don't forget me!" Ale's voice is so quiet that I can't feel anything.

Sounds and looks like a small cute card is a forget-me-not. If the perekaz began to swell, they came up with a beautiful romantic legend, which I will explain in a non-vicious name.

At the kaztsi "Ali-Baba and forty rozbiynikiv" burn the word "Sesam", who uttered it, will have access to belongings, which are all in the middle. On forgetting the spell, the word of an unlucky villain will fall unhappily. Ale sesame - the price of the name of the house, sesamum orientale, For the sesame seeds are skidny, so it’s a whole lot, so it’s a sprinkling in the Persian Kaztsi, but it went to the warehouse "Kazok 1001 nights" in the role of a key, as if it had climbed a mountain, having opened a ticket. In ancient myths, there are also the presence of roslin, rozkolyuє burn, and itself saxifraga, for the lomiks, whose thin roots, penetrating into the middle, could create the very hard skeleton - the strength of the ancient Greeks could not know the explanation.

The word nowhere does not vikoristovuєtsya spontaneously, it’s just like the word yake is translated yak in LXX ?????? ??? ??????. The name of the roslin is translated as yak ?????? ??????; in p'yatiy - ?????? and such a rank, ?????? means, and ?????? means. At the ninth razdilі, there, de "vogon ... devouring thorns and budyachcha", vikoristovua word ???????? ????, and in the tenth - "thorny thorn" - ???? ?????? ??? ????.

One hundred and fifty, both the names of the re-transfer do not faint one thought. Dal, with the word "smiris", do not combine it with the same words, I call it a roselin. saxifraga(Ломикамінь), in Hebrew, bend with the word "smiris"; so we can translate yak "lomikamin and teren".

Have pivnichnyh peoplesє Another talisman, who can be attributed to the same power, and Shamira and milkweed. Tse is the Hand of Glory. Vona is the hand of a hanged man, prepared by a special rank. Then it was getting tightly burnt into the shmatok of the shroud, so that you could see it, maybe it was too much shelter, then put it in the pottery at the same time with salt, silver and pepper, and then mix it up. In the whole "marinade" hand is guilty, two tyzhny, sob yak slіd hangs. Then it’s necessary to hang out at the time of the “Dog's Days”, as long as you don’t want to whine. There is a lack of sleepy warmth, the hand warms up in the oven, in which one burns verbena and fern. Then you need to get a candle from the fat of the grown, mixed with wax and Lapland sesame. Beastly respect for the victorian of the Roslin Church. At the Hand of Slavi, they inserted a Qiu burning candle. Duster Svіvel doda: "Play the candle and insert it into the Hand of Glory in the first hour and wrinkle and with all kinds of rituals, and the one who shukk scarby, don't know anything!" At Sauti, with such a hand, Volodya the enchantress Mohareb, win vikoristovu її, prispati Iohaka, veletnya, who guarded the entrance to the caves. Z bags vіn viymaє visokhlu, wrinkle the black man's hand and insert a candle into her. Dal the enchantress rozpovidaє, yak vin having added a hand - a hand in vbivtsi, which took death on the eschafot, the very same, as a terrible malignant broke. I will explain the action of the hand: burning, the dead, the ingredinti will widen about the deadness, the blasphemy.

Kilka іstorіy about tsyu zhakhlivu rutsі play in "Folklore of the English counties of England" by Henderson. I will bring only one here; Men rozpoviv robotik from West Riding in Yorkshire. Quite a history to produce Martin Entony Delray in his "magical doslejennyah" 1593 rock won as supplements in the book of Henderson.

In order to finish the deaf mistsvost, in the middle of the heather wasteland, there is a zaizhzhiy dvir. As if it was once a dark night, if all of the bagans were already getting ready for sleep, they knocked on the door. On the poros, standing three times out of the cold a chick, whose lakhmitya boules were soaking wet from the board, and my hands turned blue. Having asked for the night, which is given to you mercifully. At the booth, there was not a buzzy vilnoy lazhka, they said albeit that they could hang out on the podloz before the fire, it’s warmer.

All fell asleep in the booth, surrounded by one lady-servant. Through a small end in the kitchen door, there could be bachiti, which was seen at the great room. If all have grown up and have lost their marriage alone, have gone from the podlog, have gone for style, have wiped out the brown wrinkled human hand from the crib and inserted її into the caterer. We'll take advantage of the nasty fingers, and we’ll come to them with a syrnik, fired them. Locked by the zhakh, the girl rushed to the black gatherings, scattered the mountain, woke up her ruler and the other choloviks; ale marno - all the stinks slept like a dream, getting into a dream enchanted. Bachachi, whoa Zusilla Marni, threw herself down again. Looking at the end, she pounded, so fingers on the ruts, like they burn earlier, do not burn only thumb- there is a sign that you shouldn't sleep in the booth. Zhebrak becoming a pick of everything in the house of the great bear; Zhoden castle could not stand in front of a burning hand. Having put її on the ground, the villainous zayshov to the family room. Yak tilki vin znik zoru from the field, the servant rushed to the hand and tried to extinguish the dancing on the fingers of the vogniki. Vona blew on them, then drove the trocha into her hand, slipping into a glech of beer - the ale vognniks only flared up, then tasted water - alas unsuccessfully. Todi, yak until the end of the day, dumped a glechik with milk and sprinkled it on the burning hand - and the Vognik's chotiri were quietly extinguished.

Shrilly screaming, the girl walked to the door to the room, to the villains, and closed the door. The whole house was boosted on his feet, and the villains were leaning on accumulations and increases.

I'm looking at the legend of the rozpovidє Thomas Ingoldsbі. But we will not retell the plot, but more beautifully we will try to bring the mythological Shamir to the very myth and wonder, do not fall off the locks from the doors, as we do not see the gates in front of us in the air of miracles, it is not in the mind of the world to penetrate The stars became a tsya vera in a charming chrobak, to lay on the Prince of the Sea, a stone of wisdom, sesame, forget-me-not or the Hand of Glory.

A magical subject by the powers of Volodya?

Winning castles, crushing stones, burning nadra burn, de lying belongings, prikhovani dosi from human eyes, paralizu, zanyu into enchanting sleep, or, navpaki, turned to life.

I think that all of them have a lot about one of those speeches, but about the blisk.

Ale, well, tse for ptah, how can I bring Shamir to the dzhobi, a chrobaka or a stone, how can I burn? Tse thunderstorm khmara, yak in ancient myths native peoples often took the form of a bird. At the Greek iconography Zeus, according to the meaning of Euripid, "the sky, the earth is trimmed in its own vologue volumes", invoke the image of the blisky in his hands, entrusting him with the testimony of the eagle, which symbolizes the gloom. "Glittering heavens above us, who call everyone Jupiter", like Cicero, cannot do without gloom and blinks, and if the sky is taken by a human being, his invincible companion is a hundred ptah. This is the very thunderous gloom, which, having taken the form of an eagle, is now tearing at the furnace of Prometheus. Those ugly fierce hmari represent upirya. In the old Indian mythology, it’s easier to get fluffy more than a chill, but it’s like a fire in the sky, we’ll be like a swan, so in Scandinavian, in that hour, like a chorny chorney, I’m turning around with crows, circling over the earth, circling over the earth, in the light. The fog swirls - tseptah Rukh z kazok "1001 nich", which visidzhuh its majestically young egg, the sun, and live in the glittering self-flowered valley, the dawn sky. It's easy to come to the rozum yak to the bitter poets, so it’s bible David- not without reason Vin talking about "krilah vіtru". Otzhe, if it is gloom, if it is gloomy, it’s a majestic bird, then bliskavki is not a good thing, like worms are ringing, or even snakes that aren’t in dziobi. Canadian Indians donin vvazhayut flashes in the fire snakes and flicker, so gram - the whole ship. Notably, due to the perekaz of friends, the heavenly plazuns themselves gave rise to the sun. Bliskavka, scho ruinuє everything, at scho you have taken it, looked out like a stone, throwing a bird-chmaroy. Add a blink of an eye with a heavenly letter, blakitny, zhovim or worm, є more viddalenim; Protect the evidence, as I can’t point here, but it’s the blink in the row that I looked at.

Khmara, dimmed with flashes of blisk, also symbolized the burning hand. The Greeks placed the copy in the hand of Zeus, and the Mexican Indians had a crooked-chervon hand, depicted on the wall of the temple, symbolized the sacrificial fire. Mozhlivo, that thought itself was present in the mind of the youth Illy, if he had pushed Carmel from the top of the mountain and said about his own gentlemen. "The axis of a small gloom is going towards the sea, the hollow of the people is dumb ... Tim the hour the sky was growing gloomy towards the gloomy and towards the wind, and the great board." In the Finnish and Estonian mythology of the Khmara - there is a small cholovich with a middle hand, which, passing from the water, virostaє and transforms into a giant.

Chorna semi-am'yaniyucha Khmara is the axis of the origin of the image of the magical Hand of Glory.

Products that are blinking efficiently rotate in a smart way. Shamir, how to crush skeli, is an image to finish clear. Mensh zrozumіla іnsha yogo іpostasis - the key to the belongings, laid in the nadra of the mountains. The ancient Ariivs and Khmara, and the mountain were called in one word. Buy some chum on a sample of nastilki nagaduvali їm Alpi, but for the meaning they don’t know a large common word. The first glimpse of the heavenly mountains was a blisk. In a fraction of a second in front of the people, the slippery gold drifted behind the chimneys, and then the skeletons flickered with the gurcott again. Vira in those who, behind the hmara masses, hidden wealth, as if they were seen by forgiveness to mortals, led to the swift formulation of legends about people who zoomed to penetrate into the belongings. The root of life, which is to bring a caress or a snake, turns life to the dead. The whole myth was born on the Descent, ten o'clock across the dry land, the land nibi vmira. Then the gloom comes. Bliskavka vdaryaє into the hopeless, cracked, dead earth, and next to it from the heavens streams of water fall, turning to the life of the hanging dewline, the new juices. The glaucous symbolism is itself dead, the dewliness is hanging, and the woman in "Sing about Elyduk" is dead - a blasphemy, the earth is relieved of strength. Qiu vidrozhu power in mythology to ascribe the same board. In the words of the Slov'yan myths, the earth is revived by the water, yak to bring birds from the glibin to the gloomy peppers. The slain prince means the earth will die; Then an eagle arrived with a bulb of living water - a gloom, carrying boards, a wine sprinkled with a dear vologo corpse - and life to turn around.

The Hand of Glory has one more specific authority. Vona is paralyzed. At the end of the day, the head of Medusa Gorgoni, or a basiliska, is lost. The head of Medusa with flared hairs-snakes is a tse, a pose with all the luscious sums, a board of gloom, in the same way, like a basil, I’ll see how in the world we’re all alive. A paralyzing zhakh, which instilled in people a gurkit thunder, appearing in legends about immobilizing the eyes of a basilisk, the head of Medusa and the wave of Slava's hand.

You can, because of the explanation, you can get up taut, protest all the stench true. For our knowledge of the reasons, there are some meteorological events that can be detected, such as neurotic explanations have been missed by people who are not educated.

Yak in the Finnish cosmogony there could be a vira, that is the earth and the sky є an egg, in which shkaralupa is the heavenly crypt, the zhovtok is the earth without a middle, and the gap of the middle, which will leave him, is the Holy Ocean, we have no intelligence; and they didn’t feel less smelly and thought, it’s a fact. It could have occurred to the Scandinavians that the flames of the mighty Jotun were burnt, and the earth was rotting flesh, unburned for us; For what the ancient Indians respected, for the woods of the woods - for the cows and for the vims who milk the heavenly weather - it is not necessary to be explained, but in the Vedas there is no way to prove it.

Nonn in the "Diyannyakh Dionis" describing the month how to light a stone, and Demokrit calling the stars ???????. Lukretsiy in the sun with a wheel, and Ovidiy - with a shield:

... todi chi, if on a roll
Palantiada all light, hand Phoebus, stained.
Bring the divine shield, go from the earth to hell,
Al, vinikayuchi, i al, hovayuchis in the earth hot ...

An unsettling human rosum, perebuyuyut in the persistent jokes of reasons for quiet miracles, how to stand in front of him, take one theory for іnshoy, and the explanation, which seems to be, to be forgotten in the memory of the nation as myths, the hour of being forgotten.

The skin people have their own myths, which migrate from Kazka to Kazka. Foxes, create, dragons and good fairies to film us at night, curl curls, or (like good), with one wave of a charming stick, they will let us see if they are not safe. The Jewish people have miraculous characters like є. So-so! For the first time, we will tell you about one critical, maximum of rice grain, іstotu.

Otzhe, know: Shamir. The nature of admissions, fired pratsyuvati, is seen from the family of worms. Show yourself, Evreyske charivna isstota is a worm. Ale the strength of a new one is unviable. Win in the capacity to break new solid stones, best marmur and granite. The Jews learned about Shamir, if they were robbed. At that time, they did not know the stench, with some tools it would be necessary to cut the stone, but Moshe had a wonderful Shamir, which cut expensive stones in such a way as it was needed.

Once Shamir appeared in the Jewish history, if Tsar Shlomo (mi zvikli nazivati ​​yogo Solomon) was guilty of building the Temple. Shlomo otrimavka vkaz_vku from Heaven: The temple needs to be in such a rank, so that the stones do not stosuvala zhodne zhyzne zryadda. Well, yak buduvati, without good things, then? However, Shlomo vіriv, shho Vsevishnіy does not put unrelated workers. And Shlomo's radios guessed how Moshe had to help Shamir. The first came to the shukati marvel-worm'yachka.

Shamir - the truth and the truth is independent, and its history has overgrown in an hour with all sorts of fantastic details. I spread it like that, as it came to us. In my opinion, the beauty of it is not to sacrifice kaztsi about Ali-Baba and forty rozbіynikіv. Otzhe ...

... Selected tsar Shlomo of all the children, clicks of birds and animals, who inhabited this land. I became a drinker, I didn’t bach him, I don’t feel about little Shamira, who volodya was a great force. The people looked at each other, the animals looked at each other. I viyshov to Shlomo Lev - the king of animals:

- Feeling that Shamir is taking care of the demon of the night Asmodeus, ale, I can't go back to it. Asmodeus lives in the distant wilderness on the Descent. At the deep well of the dzherelnoy drive Asmodeus to sleep during the day, and at night to go out of the well, and the well itself locks with a magnificent stone, and put his signet on the new one, but it doesn’t fit. And if one is alive and fast to touch a friend, Asmodeus is at once the zoom.

Sounds of Shlomo children, birds and sounds and becoming a thought. Then we call the virgin servant. Give it to nastanovi, giving lantsyug to the images of God, and the servant from the corral, having violated by the road, having brought in wine, I will sheep and instrumentation.

The odd stench on the place and the well was poured out. The terrible chropinnya moon from the well is a demon of the night, sleeping. And when I went to bed, I had no time for sleep. The stench began to dig a tunnel for a well, and in the evening they grabbed a skeleton. Checked-checked, and the axis of the stone, which hooked the well, crumbling, and the majestic black demon was seen from before. Marveling at the wine on all sides, closing the well with a stone, putting it on a new seal and for a walk.

The servant from the corral entered the ukrittya, dug the tunnel, and there the water rushed from the well. And the schob didn’t flow back into the well, the servant Shlomo plugged the dirka with a sheep, and made the well filled with wine.

Minula nіch, Asmodeus turned to the well and nothing matured without revealing. Having come a stone and also chose to go to their rooms and here to drink wine. However, the svitankovy promenade boules are unhappy, and Asmodeus has gone out of his way. Do not drink wine, but the wine smelled so sweetly, but the demon fell into focus, drinking and falling to the bottom. And the servant Shlomo, having grabbed the lanceyug from the im'am of God, yaku gave him the Lord, climbed through the tunnel into the well and wrapped Asmodeus, and that, the ice poked his lanceyug, becoming no more than a mavpochka. First, we are full of asmodeus, turning into Rusalim.

The people of Rusalimu radio. The right-wing servant and scolding were carried out with honors to Shlomo. I Asmodeus rozpov the Tsar, that Shamir was pricked by Volodya. Ale vin buv Asmodeus is not needed, and the demon, having presented the worm to the Tsipora-bird, has called its nests on the high skeleton in the distant wilderness.

Shlomo called the servant again. Having given it to nastanovi, the servant with the caravan returned to the road again. Dovgo chi is short, the caravan went to the skeli. An important bulo їkh congregation, a little stench pervaded the skeleton and at the top they poked a nest of birds, and the Tsipora-birds themselves were not at home. Know the stench of the great stone, and filled up the entrance to the furnace, de bulo to the nest, and they themselves conceived. Tsipora-bird flew in - chuє won, yak cry її baby, but you can’t make your way to them. She wondered about Shamira, who holed in the chilines of the skeleton, left that and laid it down in front of the stone. The stone broke up, and the bird-tsipora rushed to the birds, and the servant Shlomo buried Shamira. I went back to Rusalim.

The Seven Rock Shamir helped build the Temple in Shlomo, and the Ice Temple was built - znik. Ale, you can, if the hour comes for a new Temple, the little worm will turn around and help the new one.

Asmodeus, not punching Shlomo, is full, but he is still a zealous kazka.

Shamir

I if I’m going to be a house, then I’ll be from the whole, hewn stones; ni hammer, ni sokiri, every witch did not feel sensitively, if they were there. Buv from Solomon a monstrous worm, which I will call "Shamir" . A worm with the power of Tesla and Grant. Z phelp "Shamira"obtіsuє construction stone for the temple and the building of Solomonov and production There was a granuvannya of an expensive stone for the Hoshen. Cherv'yak buv zabilshki with barley grain, and other solidthey could not stand up to the monstrous powers. Zprotected yogowrapped in cotton wool in a lead vessel, reminiscent of barley winter hangings.

Knowing Solomon, that the world of knowledge of the "Shamir" chrobak is seen only by one only Asmodeus, the prince of devils. A sack is Asmodeus in the cavern below the mountain, and there is a well there, we close it with a stone with the seal of Asmodeus on the new one. Day after day, Asmodeus descended to heaven, de-vivchav the wisdom of heaven, to return to the earth for vivchin of earthly wisdom, when he came to his well and crossed in front of him, so that the hand of the city, I saw the stones, drank having sealed the well, ishov. Calling out Solomon Ben, sina isgoiadi, giving you a lanceyug and the first wall, in which Shem-Gamforash the spellings are buv, and giving you a fleece sheep, so michi with wine and sending yogo to Asmodeus.

Priyshov Benaya to Asmodseva's pechera that mіstya, to the one reaching the well, wiggling the pit i, lowering the tudi all the water, the openings were caulked with wool; Visiting the openings over the well, pouring wine from the khutra into the girly. Having finished with the cim, He went to the tree and became a check on the arrival of Asmodeus.

Asmodeus appeared, looking around at the friend, opening the well and back; substitute vodi - wine.

Well, dumb, - Asmodeus said: "The wine is mocking, unreasonable one who wants to get over them. "

Visitors and drinking without becoming. Ale sprague began to torment yogo unbearably. Chi did not vitrim Asmodeus, drinking all the wine from the well, getting drunk and falling asleep in a dream. Ziyeshov Benaya from the tree and tying it with a lance.

Throwing Asmodeus і bushuvati pochav. Tidy up! - Benaya said. - I am your Vladika over you!Іm'ya Vladika above you!

Taking yo i pov. Have torn with a palm tree; smelling about her Asmo- dey і knocked down її; passed through one booth, and threw down Asmodeus. Zustrіvsya їm lost the slіpiy, Asmodey dopomіg yomu - take on the road. If you get caught, you can hit it without a way of p'yaniy - і th Asmodeus on the road vivіv. With a party with a fun trip, foul and cheerful, Asmodeus wept. One cholovik sandals bash- machnіku swap, primovlyayuchi: "so sew me sandals, schob on Sem rocky has started! "- Asmodeus discharged. at that hour, if that witchcraft was violated, - and then Asmodeus was released.

Asmodeus was brought to Solomon. Taking Asmodeus with a reed, chotiri litti i, throwing the reed before Solomon, saying:

The axis is wide, as you lose your soul of death, and Now all of us are sorry for this, but I am not pleased with it, less unwillingly wanting!

I see nothing to you, - said Solomon, krim one. I climb to the temple of the Lord, and I need it for the whole "Shamir" .

"Shamir", asmodeus said, - is not in me, but in spirit sea, and the spirit of the sea dovirya yogo, swear, only pivnyu Bar. And what about robbing the "Shamir" piven Bar? Having come to the uninhabited skeletal place, put "Shamir" on the striker, skeletally to open up; kinet bar in the gorge nasinnya villages, on the other hand, there is a settlement. We saw a lot of pivnya Bar. They covered the nest with a matte slope. Z'yavsya piven Bar. Bachachi is unhappy to penetrate into the nest, having caught the wine "Shamir" and poklav yogo on the slope, but it is getting prickly. They threw into the pivnya Bar with the bosom of the earth, letting in the wine "Shamir"; they picked up the worm and took it away. Having smitten pivn Bar, not having taken the oath of his own, pishov and has risen.

The Haggadah announced the parables of the Talmud and the Midrash.

Miracle worm Shamir

In the Bible there are clues about those like the prophet Moses, who visited the road of stone, the names of all twelve groups of his people. I zrobiv vіn tse for the help of a charming stone (abo hrobak) under the name Shamir. Tsei stone mav by an unmistakable force - win mіg rozrіzati diamonds, skelny basalt, marmur and zalizo.

(It’s amazing, but it’s far from the only riddle rich, like Volodya Moses.

Worm Shamir is not guessed in the Bible only in connection with Moiseum. Here are some other riddles tied with King Solomon. Tse already niyak is not a vigadana figure, but a real historical character, who ruled the common Izrail kingdom in 965-928 rocks before our era. Krym the іnshogo, wіn glorified for the life of the head sacred іudaіzmu - the wondrous Jerusalem temple.

Solomon's description of the life of the Urusalim temple faded into the lifeless old Jewish dzherels. They will have a chance to see that God has barred Solomon with victorious tools to induce the temple: “If I’m going to be a bunch of housewives, I’ll be there from the precious stones that I have brought; no hammer, no sokiri, no gallant sorcerer did not float into the Budinka when it was awake. " (Mlahim, 1: 6.7).

Temple of King Solomon

Tsikavo, wikoristovuvati zaliznі tools God fenced off for this reason, wіll know, that wіkіkіkіt bloodshed and death, do not go for the awakening of a peaceful temple.

At the same time, Solomon will build a temple of solid marmur and stones - how can you build it up without minic instruments? The first way from the position is known - the axis is what is said in the Talmud: “Having said Shlomo (Solomon) to the sages of the Tory, as if the Temple was built, it wasn’t victorious for the development and construction of stones in some withers? They said to you: є worm Shamir, which was the princess of Moshe (Moses) for the stones of Ephod. Win powering їkh: how do you know? The stench said to you: take the shed and the Sheid, the demon and the devil, and do not let the stench of yourself see you. "

cheating Asmodeus

The ancient apocrypha also has є reports of inventory in addition, yak Solomon dobuv Shamir. They have about those who are charming hrobak in the hour of the Volodya of the cock-clawed king of the demons Asmodeus. Tlumachi ancient tamnitsy told Solomon, there is a mountain, on which Asmodeus lives:

“At the very top,” said the stench, “є dzherelo. Znogo, turning around from the shydennyh mandrіvok, Asmodey vtamovuє sprague. After getting drunk, Vin schorazu prikrivaє dzherelo with a stone and put on a new signet. First skin change, chi tsila druk.

Ale Solomon came up with a yak to fool Asmodeus. Vin sent his commander to the fire, showing him with him, taking with him a lance for leopards, a bundle of wool and a hut of wine. And yet he gave him his own ring with the names of God, as if directing zhah on evil spirits.

Having come to the place, the chief made holes in the skeleton below the dzherela. If all the water came in, plugging the opening with a bunch outward, and hardening the opening, vishche, reminding the Kam'yans through wine. Until the evening, Asmodeus appeared from the sky with a pogo asmodeus, looking around the dzherelo and, punching, scho druk tsila, rolling the stone. Feeling the smell of wine, Asmodeus zinguvavsya, ale the burning bullet is strong. If he was drunk, in the right came the tidying of the evil ring and lantsyug for leopards. So the worm Shamir appeared in the hands of Solomon.

Laser from the past

The axis yak is described by Shamir in the old-time apocryphal "Haggadah about Solomon": "Buv from Solomon a monstrous worm, which I will call" Shamir ". A worm with the power of Tesla and Grant. Behind Shamir's help, there was a construction stone for the church and the building of Solomonov, and the granuvannya of an expensive stone for Koshen was whirring. The worms were filled with barley grain, and the objects themselves could not stand up to the miraculous powers. We got it wrapped up in cotton wool in a lead vessel, reminiscent of barley hangings. "

In our days in Izrailia, Rabin Zamir Coen is widely seen, as a vivchai Torah from the point of view of modern science. From the first point of view, Shamir is a powerful instrument, like the power of a laser. Axis shho vin write:

“For the next hour, more and more changes will be expanded for the development of other materials, as it will allow for more precision and purity.

Seasonal lasers are used in baguette galuzy, from diamond cutting to operational ones. If I want viprominuvannya, like electricity, expanding in nature, science has learned about the phenomenon recently, but it has wondered how much it is in our capital. The lasers started to work, and they stopped working for more than a dozen years.

The first axis will appear, perhaps three thousand years ago, since Tsar Shlomo (Solomon) was in the First Temple, the sages Tory knew about the power of victorious exchanges for the development of solid materials. "

Rabin Zamir Coen

Tsikavo, scho Koen pidkreslyu, scho Shamir built the stone not by itself, but by viprominuvannyam, like from every vikhodilo. It has gone back to old dzherelami, but it was simply necessary to trim Shamir against a demanding mission, and vipromyuvannya, how to come out of it, rizalo stones.

Guess the phrase from "Agadi about Solomon", which will tell you about Shamira: "We will burn it in vovnyana cotton wool in a lead vessel, reminiscent of barley hangings."

Here everything is great - as it is known, the lead itself is victorious at our hour in the quality of the material in the form of awesome radio communication. In addition, recent presenters have shown that deyaki roslini, including barley, can also be radioactively viable. Wool can also be more powerful. Walk, the creator of Shamira, knowing how to save him from the promenade ailments?

And one more tsikaviy moment. Yak vidomo, the temple of Solomon was built in the VI century BC by the Babylonians. However, standing on the Temple Mountain, standing de vin, guarded the remnants of the ancient times. A part of the city of the house is practically everywhere - the price of the famous Wall is crying, until the pilgrims arrive from the United States.

However, I do not know much about the fact that the basis of the Wall I am crying is to be located deeply beneath the earth, in tunnels, there is a large part of the zakryta for driving. Itself here є one of the most ridiculous memorials in the light - Zakhidny stone. This is a magnificent monolithic block, which is estimated at 517 tons. Yogo dozhina - 13.6 meters, height 3 meters, and width is close to 3.3 meters.

Tsikavo, in the scientific light, there is no reason to consider food, for the addition of some technologies and tools, the creation of a majestic monolith on the scene.

Outside stone - clearly visible from hand masonry

If you wonder at the photograph of the Zakhidny stone, then pamper the sharp contrast between the larger masonry, broken down by hand, and then it will be crumbled into a majestic monolithic block. Who knows, you can be in your preparedness to brave the fate of Shamir, the enchanting worm of King Solomon ...