Volodymyr Church in Farbovo. Chervonograd. Church of the Volodymyr Icon of the Mother of God Photo and description

HISTORICAL MATERIALS

ABOUT THE CHURCH OF VOLODIMYR ICON OF THE MOTHER OF GOD

NEAR THE VILLAGE OF BOGORODSKE – KRASKOVO

XVII – XIX centuries

MOSCOW

Church place in the name of the Volodymyr Icon of the Blessed Virgin Mary near the village of Kraskovo from the 17th century.

First of all, Kraskovo is remembered at the beginning of the 17th century, and in the scribe books of 1623-1624. as the Cherlenikov emptiness, and Kraskovo, which in 1615 was laid to the village of Malisheva to settle with the other empties of Malakhova and Oparina and was visited by three landowners of Volodin: Prince Mikhail Rostovsky, Yakov Stromilov and Andriy Goro Khova, and then Savi Tarakanova. In 1615, Fedir Krasnov bought the village of Malisheva from the wastelands. In 1632, the widow of Motren Krasnova sold her estate to Prince Yakov Mikhailovich Miloslavsky, and in 1636 - to Prince Andrey Andriyovich Golitsin.

For Prince Vasily Andriyovich Golitsin, villages were settled in the desert of KRASKOVO and it began to be called a village, and from the village a wooden church was founded in the name of the Volodymyr Icon of the Mother of God, from which the new settlement began to be called the village of BOGORODSKY.

I first find out the riddle about the wooden temple near the village of Bogorodskoye - Kraskovo from the parish book of the Patriarchal Treasury Order for 1649: “behind the books of the Vokhon Tithe... a new church of the Volodymyr Blessed Virgin Mary arrived on the river what Pekhortsi at the estate of the steward pennies on arrival hryvnia...".

1657 Roku daughter of Prince V.A. Princess Irina Vasilievna of Golitsyn marries Prince Yuri Petrovich Trubetskoy, to whom the village of Bogorodske and Kraskovo also belongs.

In the book of 1672 rivers near the village of Bogorodskoye one can guess “...the church of the wooden nametov in the name of the Holy Mother of God of Volodymyr, and in the church there are images, and books, and on the ringing bell and every church of Budova estates Nikova, from the Church of St. Mikhey.”

Before the arrival of the Volodymyr Church, the village of Bogorodskoye included the boyar’s door and the courtyards of bonded people near the village, as well as 9 village courtyards near the village of Kraskovy with 27 individuals.

In 1681, the village of Bogorodskoye with the village of Kraskovaya, under a separate record, went to Prince Yuri Yuriyovich Trubetskoy, who had the following yards in Volodin, under a separate record in 1704: patrimonial landowners, clerks, barnyard, stable and 10th courtyard and villagers transferred from the village of Kraskovoya (from whose village Kraskovo It seems like one settlement, and the village itself is Bogorodske-Kraskove). After Prince Yu.Yu. Trubetskoy village of Bogorodskoye was born in 1755, and in 1781 the son of Prince Vasil Mikitovich Trubetskoy was born.

The documents of the Moscow Synodal Office for 1773 show that the widow of Prince N.Yu. Trubtsky's Princess Hanna Danilivna Trubetskoy asked for the appearance of a new antimension to the Volodymyr village of Bogorodskoye, Kraskovo or the Church of the Vokhon Tithe on her patrimony, which was seen by the Most Reverend Bishop Samuel of Krutitsky.

In the dark of 1774, the Synodal Office allowed the body of the deceased Princess A.D. Trubetskoy, after sleeping in the Chudovoy Monastery, should be transported to the village of Bogorodskoye, Kraskovo “and there will be greeted at the church...”.

In the Berezny month of 1781, Colonel Prince V.M. Trubetskoy, asking the Archbishop of Moscow and Kaluzky Platon (Levshin) to allow the replacement of the old wooden church in the name of the Virgin Mary of Volodymyr with the deity of St. Nicholas, “which from a long time ago came to extreme old age,” will novu vlasnym kosht dere'yanu on kam' I am in honor of Mikoli the Wonderworker and Simeon the Receiver of God. Wait for the temple for an hour, so as not to waste the clergy Prince V.M. Trubetskoy to ask Archbishop Plato to allow the Holy See and the antimensi to serve in one of the chambers of the wooden gentleman's hut near the village of Bogorodskoye, Kraskovo.

Evidence in the Moscow Spiritual Consistory for 1780 shows that at the Volodymyr Church in the village of Kraskovo the testimony of the priest Fedir Sergeev... parish 64 courtyards, in them there are human souls 229, woman hour 236, church rhyle and the commonwealth of the land 33 tithes. It is clear that Prince V.M. Trubetskoy's lament about Pobudova in the Kraskovyi new wooden church was given in 1779, but did not present the plan and façade to the bishop for inspection by his Eminence.

His Eminence Platon built a wooden church on a stone foundation near the village of Bogorodskoye, Kraskovo, allowing only one side church and blocking the entry into the hut of Prince V.M. Trubetskoy to the house church, “and the need is to direct the priests and serve in the nearest village.”

The decree about the construction of a new wooden church was issued in the Moscow Consistory in early 1782.

Through the misfortune of the bishop, the landowner of the village of Bogorodskoye, Kraskovo, did not rush to establish the new church, and the dean of the priest in the 1783 fate reporting to the Consistory that “the Church of the Most Holy Volodymyr is falling into disrepair and until the fall it is not safe, the foundation is in ruins, there is a great leak in the rich places, on the holy throne there is an antimens of the old ... the deputy decree (about everyday life) is still not given, and it seems that nothing is found here in the everyday life yogo poklav.”

Following the angry resolution of Archbishop Platon, the service in the Kraskov church was closed until a new church was built. During the meeting with the dean of the village of Kraskova, the landowner of the village of Kraskov informed that the church was going to be built in 1783 before the birth of the Virgin Mary, after a special meeting with His Eminence (Archbishop Plato).

New wooden church near the village of Bogorodsky-Kraskovoy, landowner Prince V.M. Trubetskoy has never been forgotten. He paid for everything by selling his shirt to Chamberlain K.I. Povalo-Shveikovsky, and in 1795 the ruler of the garden near the village of Kraskov was listed as Chief Provision Master I.M. Olankin, who at his own expense sells the village of Bogorodske, Kraskovo, Moscow district, in 1798, on the 23rd day of the year, to Ivan Dmitrovich Orlov.

In 1799, Metropolitan of Moscow and Kaluzky Platon (Levshin) gave a blessed letter for the funeral in the village of Bogorodskoye, the Kraskovo new wooden single-altar church on a stone foundation in the name of the Mother of God of Volodymyr.

In 1803, the new church in Kraskovo was “decorated with decent church decoration, the beginnings were secured.” In preparations before the consecration of the temple at Kraskov, the landowner of the church, Ivan Dmitrovich Orlov, asked to consecrate the Triple Hierarch Archpriest Vasily at the newly recognized antimension. The decree about the consecration of the temple was issued by the Moscow Consistory on September 19, 1803.

The consecration of the newly built wooden church in the name of the Volodymyr Icon of the Blessed Virgin Mary is celebrated on the 1st spring of 1803, as reported by the Consistory, member rector of the Church of the Three Saints at Starye Gorodniki, Ilya Chervonoya Bram Archpriest Vasily.

To this day, fortunately, the Consistor's document about the building of the church in the village of Bogorodskoye, Kraskovo, Moscow region of the Vokhonsky tithe has retained the same plan and façade of a wooden church on a stone foundation, as required by Metropolitan Platon from Prince V .M. Trubetskoy from 1780-1783, which was not represented until recently. Judging by the many chairs presented at the center, the wooden temple at Kraskov was designed by a prominent Russian architect of the Bazhenov-Kazakov stake and has a unique composition for wooden temples using classic double-bell rotundal churches. I XVIII – the beginning of the XIX century. The rich embellishment of details on the façade on a white stone pedestal (foundation) with clear, open exits to two exits reminds us of the fact that there is not far from Kraskov the most important monument of Russian architecture of the Volodymyr Church in the village of Bikov, the author of which is ї admit V.I. Bazhenova.

At the cruel fate of 1831, the landowner of the village of Bogorodskoye, Kraskovo and the temple keeper of the wooden church of the Volodymyr Icon of the Mother of God, the civil servant and cavalier Ivan Dmitrovich Orlov, asked the blessed Metropolitan of Moscow and Kolomna Philaret (Drozdov) to wake up decorated with a wooden Volodymyr church. Materials may already be prepared in sufficient quantities, and before spring everything can be placed... they will be stacked on the side of the booth in 30 fathoms... in front of the village booths in 40 fathoms, and in the distance There is a new church “Kam’yana may be buti vlashtovana at 6 fathoms.” The design of a new stone church (plan and façade) has been submitted for review by the diocesan authorities.

From the clergy record of the Volodymyrskaya church in Kraskovo for 1828 it is known that the wooden church was inspired by the mornings of I.D. Orlova in 1803, lies in firmness, there is one throne, behind the staff and behind the resolution of Metropolitan Platon in 1803, the priest is assigned: priest, clerk and palamar, parish courtyards 51, with a population of 420 souls of both articles, in proper proportion I have a church garden and a lot of land.

The rector of the church in the village of Bogorodskoye, Kraskovo from 1816 to 1848 was priest Petro Ioannov Antserov, who graduated from the Moscow Slovenian-Greek-Latin Academy in 1811 and was transferred from another parish in Kraskovo by Archbishop Augustus of Moscow other

At the parish of the Volodymyr Church there were: The village of Bogorodske-Kraskovo, where there was a garden I.D. Orlova and the villagers' courtyard, the village of Khlistova, landowner A.G. Demidova and the village of Malakhova of the merchants Babkin.

Unfortunately, we do not have a project for the construction of a new stone church and do not know the name of its author. Prote, behind such indirect data we can assume that I.D. Orlov drew up the project of the famous Moscow architect Fyodor Mikhailovich Shestakov (1787-1836). Tsikavo, who were reviewing the project for the stone church in the village of Bogorodskoye, Kraskovo, were colleagues and closest spivropitniks F.M. Shestakov, and his teacher was the architect Vasil Oleksiyovich Balashev (1782-1853) and Mikola Illich Kozlovsky (1791-1878). The last 1827 fate at once from F.M. Shestakov presented to the Commission from the Future of Moscow a project for a new building of the Church of the Trinity at Veshnyakov. From the projects of churches, viconics F.M. Shestakov’s views: a project for an adjacent church to the Dmitry Assumption Cathedral (1822), a project for a refectory church within the boundaries of the Church of St. John the Baptist on Presnya (1828), together with V.A. Balashev’s project for the Paraskevi Church on Pyatnitskyi Tsvintari behind the Khrest (1829); Having started the day behind his project of the Church of the Great Ascension of the Nikitsky Church, there was a banquet and a banquet (a meal was held earlier) in 1831, at which time there was a church (a banquet and a banquet) of the Annunciation on Berezhki. Reported archival research and development of analogues of the life of the Volodymyr Church in Kraskov allow us to reveal this aspect of the history of the temple.

The Moscow provincial government for the restoration of the Moscow Consistory went to the village of Bogorodskoye, Kraskovo to “inspect the place designated for the new church and the soil of the earth to the visible depth under the foundation” of the provincial architect Dmitry F Omich Borisova (1788-1850), 8848 rub. Moscow provincial architect.

At Berezna 1831 provincial architect D.F. Borisov with the local dean of the Church of the Prophet Elijah, who in the village of Cherkizovo witnessed “... the village of the Moscow district in the village of Bogorodskoye, Kraskovo, under everyday life, a new replacement of wood - stone stone cold church with a church in the name of the Virgin Mary of Volodymyr and appeared - ґrunt The ground up to the solid continent is rich - Rocky, with a depth of up to 3 arshins. Every day the church will be built in the fortress Volodin, in the damp mornings of Mr. Orlov, the ring on the ring is transferred up to 50 poods, the locality becomes decent and the appearance of a residential settlement in a safe area.”

As was already stated, from a technical point of view, the dispute was praised in the Commission for the future of Moscow in the 1831 century by architects Kozlovsky and Balashev and “the façade, plan and profile... examined and found to be decent... Commission Controversy over solid materials, stone crypts, and slithers “In tongues and fortified by knowledgeable masters under the gaze of an accomplished architect, he allows.”

Having not completed the sanctuary document on the stone church of Volodymyr in the village of Kraskovo, the landowner and ktitor Ivan Dmitrovich Orlov, without the permission of the diocesan authorities, asked priest Peter Antserov to officiate at the event of the future holy water prayer service. on the 21st of May 1831 to fate and having unfathomably begun the day of 1831 to fate to the Consistory, that “... from 21 herbs the Kamiana church is built, since the crypt of the day and the meal have been built...”.

For violating the established rules, Metropolitan Filaret (Drozdov) prohibited the priest of the village of Bogorodskoye - Kraskovo Church of the Virgin Mary of Volodymyr from performing priestly duties at the parish and correcting church duties. Father Fedir Antserov agreed to pay in advance the decree of the Metropolitan (9 May 1831). The ktitor and landowner of the village of Kraskova I.D. confessed his offense to the church authorities. Orlov explained his plans to consecrate the temple before the present day: “obsessed with the stone ailment and before the death of the Mother of God of Volodymyr, the stone temple is being rebuilt... while still alive at the village in the new town of sporudi you."

After that, as I.D. Orlov transferred his land to the Volodymyrsky authorities, amounting to 57 square meters. fathom on the site of the new stone church, near the sickle in 1831, Metropolitan Philaret allowed and blessed the construction of the church after testing plans, facades and profiles.

The remaining construction of the temple, which was incorrectly dated in 1831 by the clergy, was completed before 1832-1833. The consecration of the temple can be dated behind the title of the consistory document published in the Christian hours for the 1833 spring of the month: “About the consecration in the village of Bogorodskoye, Kraskovo or the Kamyanaya church.”

Behind the clergy record of the Volodymyr Church in the village of Bogorodskoye, Kraskovo for 1848 we have the following information: “Evoked in 1831 by the zealousness of the landowner I.D. Orlova, a fireplace with the same dzvinitsa, mitsna, according to the plan and façade, and is preserved in the sacristy, there is one altar in the name of the Most Holy Theotokos of Volodymyr, the beginning is sufficient, 1848 in the place of Fr. Feodora Antserov for the resolution of Metropolitan Philaret of the Holy Orders, who graduated from the Moscow Theological Seminary Egor Timofeev Smirnov.” All in the parish of the Volodymyr Church in 1848. There are 62 paraphernalia with a population of 491 souls. Okrim of the village of Bogorodskogo, which belongs to the sons of I.D. Orlov to the headquarters captain Sergei Ivanovich Orlov, the parish includes, as before, the villages of Khlistova (I.M. Kozhina) and Malakhova (merchant Babkin).

For custody documents over children S.I. Orlova, born in 1851-1858. We find out that S.I. Orlov and his squad Olga Kostyantinivna Orlova once lived near the garden of the Bogorodsky Moscow district. After his death in 1850, the family of the descendants divided the mothers and the village of Kraskovo, Bogoordske went in part to the senior son of the staff captain Kostyantin Sergeyovich Orlov, with a separate record in 1858.

Unfortunately, that part of the documents of custody of S.I.’s children. Orlova, to place the report census like the very palette in the village of Kraskovo with all the gardening disputes, and the Volodymyr Church, none of the descendants can be seen (check without a palette, in a rotten state). The reports of the guardians, including the Kraskovskiy Maetok, recall the adjacent greenhouses with fruit plants that are available for rent, the great horned thinness on the thinness, the boron mill on the river. It was reported that the fee for a video card was approximately 144 rubles 85 kopecks per river. There was a daily fee for a day's prayer service in a landowner's garden.

In 1852, a group of guardians repaired the priest and clerks who had come into old age.

In 1894, the population was likely to arrive from the original and ancient sides of the Volodymyr Church and two attached churches. The project was commissioned by the famous Moscow architect Oleksandr Stepanovich Kaminsky (born 1829-1897). This work presents an armchair on the façade of the Volodymyr Church, which allows one to see the new look of the inspired I.D. Orlovim churches from 1831-1833.

Kaminsky was preparing a project for the revival of the Volodymyr Church in Kraskovo in 1895, praise to the Great Branches of the Moscow Provincial Government on 28 February 1895 at the warehouse of the commission of leading Moscow arches tectors P. Samarina, N. Yakorina and A. Veindzenbaum. In the project, the main functions of the zvinitsa were lost from the look of 1831-1833, only the upper tier of the zvinitsa with a spire straight on the mountain, according to A. Kaminsky, giving a new look to the refurbished main building of the temple u.

View by K.S. Orlova near the 1890s rocks of the garden near the village of Bogorodskoye, Kraskovo to pass from the Volodinsky prince Andriy Sergiyovich Obolensky, who requested the architect A.S. Kaminsky, the author of miraculous monuments of Russian architecture of the late 19th century, butykas, churches, wooden dachas. On the 6th of February 1895, priest Sergei Smirnov asked the Most Reverend Nestor Bishop of Dmitrov to allow the expanded and embellished Volodymyr Church in the village of Bogorodskoye, Kraskov to renovate the “repair” of the dzvinitsa: “the upper tier of the dzvinitsa of the old “is” and replace this trace with a new one. Also, a new door was installed in the temple, but not on the upper open tier of the old door. At the porch of the zvinitsa, a komori was handed over for the church function. His Eminence Nestor allowed the administration of the new tier of the zvinitsa behind the above-mentioned design chairs of A.S. Kaminsky (decree of the 19th quarter of 1895).

It is known from the reduced certificate that in 1908, with the permission of the Moscow Spiritual Consistory, the parish center of the Volodymyr Church in the village of Bogorodske, Kraskovo was surrounded by a stone fence.

In this manner, you can see the following stages of everyday work in the Volodymyr Church of Kraskov:

1649 - the first wooden tented church with a dzvinitsa was built on Koshti V.A. Golitsyn.

1779-1783 born - V.M. Trubetskoy to ask permission from Metropolitan Platon (Levshin) to build a new wooden church on a stone foundation (this did not happen).

1799-1803 rub. - Construction of a wooden building on a stone foundation of the church by Koshtom I.D. Orlova.

1831-1833 pp. - Construction and consecration of the new stone church designed by architect F.M. Shestakova (?) I.D. Orlova's jacket.

1894 - the arrival of two side churches from the evening and the feast day of the main church, designed by the architect A.S. Kaminsky.

1895 - construction of the upper tier of the building, designed by architect A.S. Kaminsky koshtom of Prince A.S. Obolensky.

Volodymyr Church. Village Kraskove

History. Sadiba Kraskove on the river. Pikhorka took shape in the 18th century, when it belonged to the Trubetskoy princes. U 1795 r. won moved to I. M. Olonkin, then to Orlov, in 1894. - to Obolensky. The garden belongs to the era of classicism, was updated between the 19th and 20th centuries, and came to a very depressed state. A huge number of buildings were lost: the wooden garden huts, the church and the service outbuildings with the ruler's treasures. At Kraskov's dacha in the mid-1880s. V. A. Gilyarovsky is alive. A prominent publicist, singer and painter, he was friends with A.P. Chekhov, who came here more than once. In 1928-1929 pp. A. M. Gorky is alive at the yalin forest's dacha.

The volumetric composition was a cubic temple, topped with a light-colored rotunda with a flat dome. A small refectory ties him to the ring, which is preserved between two tiers. The decorative exterior work was extremely sparse. 1932 r. the temple was closed;

Photo: Volodymyr Church near Kraskov.

The name of the village “Bogorodske” was associated with the everyday life of Prince V.A. Golitsin Church in the name of the Volodymyr Icon of the Virgin Mary. Reports about this temple are located in the central book for 1672: “...the church has a wooden tent in the name of the Holy Mother of God of Volodymyr, and in the church there are images and books, and on the altar and in every church Budova Votchinnikova, from the church priest Micah." At that time, the parish of the church included in the village of Bogorodsky-Malyshevo “the boyar’s door and the courtyards of enslaved people, as well as 9 village courtyards near the village of Kraskovy with 27 people.” After the village of Bogorodskoye and the village of Kraskovo fell under separate records to Prince Yuri Petrovich Trubetskoy, these settlements began to be taken over by one settlement, and the village of Bogorodskoye-Kraskovo itself.

Unconcerned with the wealth of the rulers of the village of Bogorodskoye, The church, due to distant revolts, became deprived of wood until the middle of the 19th century. And information about what is happening in the world 1779 r. the current leader of the village, “Colonel Prince Vasil Prince Nikitin, son of Trubetskoy,” asking the Archbishop of Moscow and Kalusa Platon (Levshin) to allow the replacement of the old church, “which, from a long time ago, came into the last branch of his lasni koshti, “there is a place with two boundaries” (Mikola the Wonderworker and Simeon the Receiver of God).

At waking hour, Trubetskoy decided to hold services in one of the chambers of the master's hut, which was located very close to the temple that would be built. Your Eminence Plato faced misfortune with these fools. The bishop waited for the date of blessing only to celebrate the church with one side church, and services were carried out obligatory in the nearest church. We have not found any documents that would explain the bishop’s decisions. Ale Prince V.M. Trubetskoy inherited the super river from its beginnings, and then the village changed several rulers, first in 1798. Ivan Dmitrovich Orlov became the lord of the wheel.

After all, the church no longer functioned and was “unsafe until its fall,” the new ruler went to the Consistory for blessings on the establishment of a new church, having been completely satisfied with the bishop’s propositions. At 1799 r. having rejected the blessed charter, and in 1803 The new wooden one-altar church in the name of the Mother of God of Volodymyr was rebuilt, “decorated with decent church supplies, the beginnings were provided for,” and the 1st vesnya of whose church was consecrated.

The consistory document about the life of the church has preserved some of the previous documents, the outlines, the plan and the façade of the church that Prince V.M. Trubetskoy. Judging from the chair, the temple was designed by the prominent Russian architect of the Bazhenov-Kazakov stake. There is a lot of embellishment with details on the façade with two exits, resembling the Volodymyr (Christian) Church near the village of Bikova, the author of which, as they say, is V.I. Bazheniv. It is clear that these documents served as the basis for the construction of the wooden church from 1799 to 1803.

In fierce 1831 r. Ivan Dmitrovich Orlov asked the blessed Metropolitan of Moscow and Kolomna Philaret (Drozdov) for the vigil, “from the entrance of 6 fathoms” in front of the rebuilt wooden Volodymyr church, a new stone church. The design of the stone church was finally completed (unfortunately, the plan and façade were not found, the name of the author is unknown), and was submitted to the diocesan authorities. Already at the beginning of the birch, the provincial architect created a commission to “carry out investigation” for which minds the landowner transferred the land to the church, which became the land for the vision of the business. The Shchoino Commission of the 6th May “allowed everyday life”, I.D. Orlov, not having completed the temple-created charter on the entire Volodymyr Church, unfathomably spoiled everyday life. On the 21st of May (again, without the permission of the diocesan authorities), I asked the parish priest Peter Ioanov to serve at the place of the upcoming future prayer service with water blessings. This was the result of the storm of the Consistory: Peter Ioanov was denied priestly service and the regulation of needs, and the issuance of the sanctuary charter was delayed until all formalities were completed.

After that, as I.D. Orlov officially transferred his land in the amount of 57 square fathoms to the Volodymyrsky authorities on the site of the new church, near the serpna 1831 r. Metropolitan Philaret allowed and blessed the life. In 1833 The work was completed, the single-throne church was consecrated..

On the beginning of the 1890s. The garden near the village passed to the Volodin prince Andriy Sergiyovich Obolensky. In 1894 r. It was likely to arrive from the original and original sides of the Volodymyr Church, two side churches. The project was assigned to the famous Moscow architect Oleksandr Stepanovich Kaminsky (1829 – 1897). Having prepared the armchairs for the façade and the design of the building of the building (the upper tier was to be reconstructed), praises were given to the departments of the Moscow provincial government on 28 February 1895 (before the warehouse the commission included the houses of Moscow many architects P. Samarin, N. Kokorin, L. Veindenbaum). The decree of the Right Reverend was revoked on April 19, 1895. At the end of this fate, the daily life of the chapels of St. Sergius of Radonez and the Holy Apostles Tsar Kostyantin and the Holy Apostle Sophia was completed. The consecration of new pains arose from leaf fall in 1895. (“Moscow Church Gazette”. 1895. No. 31, 33.), and the note was removed without change.

Church of the Volodymyr Icon of the Mother of God near Kraskov

After the closure of the church in the mid-1930s. It used to house warehouses, camps, and art workshops. The upper part of the ring was dismantled, and a water-pressure boiler was installed in its place. The 1960-1980s rocked. The vikorists' booth was under the club and in the middle of the excitement.

In the spring of 1990 The Rada of the Right of Religion under the Council of Ministers of the USSR made a decision to “transfer the foundation for prayer purposes to a large number of Volodymyr churches.” The Volodymyr Church was given a plot of land near the barren land. On June 6, 1991, before the Holy Day of Christ, the first Divine Liturgy was held after a long break. In order to help the population, the roof of the church was washed, the place of the main church was cleaned, where the cinema booth was located. For the Holy Great Day, divine services began to be held in the central church. In the wake of the coming fate, a metal cross was installed over the dome of the temple, and an iconostasis was placed in the middle. Over the years, the Church of the Volodymyr Icon of the Mother of God in Kraskovo gained a magnificent appearance, and the temple became the center of the spiritual Orthodox life of the village.