Where is the grave of the foremother Rachel. Type of editor. Bible Verse: Rachel

In our mercantile hour, it is so clear, like a national image, religious shrines and historical memory, the Jewish side victorious mainly in the internal political struggle, for demagogic argumentation. And for the Arab side, the very same understanding is the main motives of an uncompromising war. In the eyes of the Arabs, the struggle for the right to lead the holy masses of the Jewish people is one of the most important paths for the victory of Jewish sovereignty "in the lands of Islam."

The success of the secular leaders of Israel, that Jewish establishment in the fading world, the religious aspects of the opposition will bear fruit: the Daedalus would rather talk about the shrines - more and more about the sum of compensations, posit that signing. Time for an hour for an unfortunate person of the right of the Jewish people to the holy places for Judaism, the places are obvious and unrestricted, with whom not only from the position of faith, but from the position of jurisprudence. As an example, let's look at the history of Rachel's grave at Beit Lehem.

In the Jewish calendar, the month of Cheshvan is tied to the names of the foremother Rachel. On the eleventh day of the month, the won died in the hands of the unhappy man Yaakov: If she suffered for a half hour, the midwife said to her: do not fight, for you are son. And if her soul left her, for she died, then she called you the name: Benoni. Ale, father, calling yoga Benjamin ”(Genesis, 35:16-18).

About the life of Rachel, it is revealed in a number of Tori's divisions of the day, as well as in numerical midrashim. However, today we want to talk about the posthumous share of the foremother. Rachel died already in the Land of Israel, not without reason after that, like Yaakov, turning from Syria, reconciled with his brother Esau and ruled over Canaan. Prote Yaakov did not become a squad in the ancestral tomb in the Hebronian cave of Machpelah, but for the sake of the land nearby the road that led to Beit Lehem, to the pilgrimage to Jerusalem. Since the tenth century, this grave has become an object of Jewish pilgrimage.

About those that Rachel’s grave is located not far from Beit Lehem, for example, Igumen Danilo, who visited Palestine in the XII century, is mentioned. True, on Danilo’s grave itself, it seems, without having said more, that she is known two miles from the city (div.: “The Life and Walking of Danilo, Igumen of the Russian Land”). More report description of which month we know the works of two Jewish mandrivniks, who visited Palestine for ten years after the Russian abbot.

From Jerusalem, two parazangs to Bethlehem of Yudeisky, not far away, beyond the miles of the city, there is the tomb of Rachel, at the crossroads of the road. This monument of storage from eleven stones, for the number of children of Jacob; above it is a dome on four columns, and all the Jews who pass by, write names on the stone of the monument.

(“More dearly the servant Beniamin from Tudeli”)

On this grave, a spore of eleven stones was crushed, for the number of eleven columns of Israel; oskelki Veniamin was born only at the death of his mother, then there is no special stone for him. Mustaches are marmur stones, and Yakov's stone, also made of marmur, which covers everything else, so great and important, that for the transfer of yoga it would take a lot of people.

(“Round the World Mandrivka of Rabbi Petachia Regensburzky”)

Most often, in the pilgrimage to the grave of the foremother Rachel, the Jewish women were violating: the rocks of Rachel could not have been born for a long time; Vtіm, cholov_ki also did not znachit holiness.

After the cross-bearers were driven out of Palestine, the tomb of Rachel passed under the control of the Muslims, and a mosque was built on the same day. The deacon of the Trinity-Sergius monastery Zosima, who visited Beit Lechemi in 1420, tells about this: “Truna її<Рахели>stand between Bethlehem and Jerusalem, on the Egyptian road. Ishov Yakiv from Shechem, who is known as the Pharaoh, and from the father of Abraham, and went to Palestine and to the place of Ramli. Here Yakov lived, and then Vin died on the road. A Moslem mosque stands over Yogo's rope" (div.: "Zosimi's journey to Tsargorod, Athos and Palestine").

For a long time, non-Muslims were allowed access to the tomb of Rachel. The situation changed only after 1615, when the Turkish ruler of Jerusalem Mohammed Pasha handed over this shrine to the Jews. Years later, their rights to the grave were confirmed by the Sultan's decree, we see it at the beginning of the 19th century.

In 1788 the grave was honed with mud. The European mandrivnik, which saw Beit-Lehem in 1824, filled in the offensive description of the grave of the ancestor: “This stone bud, undoubtedly Turkish construction, is topped with a dome. There is a tombstone in the middle of the bud... The inside walls of the bud will be covered with Jewish names, inscribed with Jews.

In the 19th century, the famous Jewish philanthropist Ser Moses Montefiore visited Rachel's grave. Not long before his visit, the earthworker became a coward and the tomb suffered greatly. Montefiore gave pennies for repairs, and moreover, ordered to build an exact copy of the tomb at his mother in Ramsgate, in order of his home synagogue. This mausoleum later became the tomb of Ser Moses.

Since power in Palestine passed to the English, Rachel's grave became one of the epicenters of the Arab-Jewish resistance. Truth be told, the Jews, who had been driven out of the Turks, cleaned up and repaired the shrine without any protests from the side of the Muslims. And yet, in 1921, the rotation, if the rabbinate turned to the Moscow government of Beit-Lehem for permission to carry out additional repair work, the Arabs protested from the side. And after the pogroms of 1929, the Jewish pilgrimage to the grave of the foremother practically stumbled, the Muslims demanded to pass the houses under their monoxial control.

After the Battle of Independence, the grave of Rachel at once from the impersonal Jewish shrines (the Wall of Weeping, the Temple Mount, the grave of the forefathers near Hebron, the grave of Yosef at Shechem and the other) leaned on the territory of Jordan. Access to the Church of the Holy Place was open for Jews only in 1967, if after the Six Years' War the Jews and Samaria fell under the control of Israel. Vtіm, on the cob of the 1990s, the grave of the foremother was little spent - according to the cob plans of the order of Rabin, there is little left over in the territory controlled by the Palestinian administration. However, nothing happened: two orthodox deputies - Menachem Porush of the "Jewish Tories" and Hanan Porat of the National Religious Party - solicited the president's brothers and overthrew him not to honor the sanctuary. As a result, changes were made to please, and Rachel's grave was left under Israeli control. Today, її shoroku see tens of thousands of Jews. According to tradition, the pilgrimage that prayer at the grave of the foremother is to heal the health of various ailments, including the absence of disease, and can also help self-confidence to know your friend's half.

VTIM, VTUMEKIY Svіditsіinіi євreyskіy Svіditsostі Pramatіr Rachel Zobov'yaznan not Tіlki Tori i Shanovano Mogilі, ale of Barveri Image, whiskers Prophet іРmyuuu, - the image of Materi, sho otkuєє и діты, и и и и ивинанная: "Vigrane's voice i girke ridanya; Rachel weeps for her children and does not want to help her children, for she cannot” (Irmeyau, 31:15).

The image of the mother, as if mourning for the children born, mіtsno vіyshov to the Jewish witness. For this reason, Rachel pretended to be a kind of heavenly intercessor of the Jewish people, granting the blessings of the Almighty help suvori virok sinam to Israel.

Zgіdno z vіdomi mіdrash Ejhom slave, after the destruction of the Temple of the forefathers and the prophets unanimously blessed the Almighty to probate the Jews of their sins and allow them to turn to the fatherland. G-d, however, is not ugly. I then said to Rachel: “Lord, Vladiko! You can see how great was the love of Your servant Yaakov before me. Having served this time for the sake of my father, and if the hour has come to become a retinue of Yogo, the father has come to support me as my sister, and I was not jealous of Yogo to my sister. I, made of flesh and blood, drank gunpowder, did not become jealous until my superwoman; You, the living King, the living and merciful, why you are jealous of the idols, the dead and worthless, and for them my children are slaughtered?

Merciful God turned around, and the Lord said: “For your sake, Rachel, I will turn the people of Israel around the border, as it is said: “Thus say the Lord: Hush your voice in the sight of the ride and your eyes in the sight of tears, God bless you for your work , say the Lord, and return the stench from the land of the witches. I hope for your future, say the Lord, and turn your blue to its borders ”(Irmeyau, 15:16-17).

For a long time, the prophecy was forfeited for the Jews only hope. In our days, we took away the cob of yogo vikonan. Archpriest Rachel and this year continue to pray for his blues - and don’t calm down, don’t worry about the prophecy of Irmeyau, and all the vignants, sprinkled with light, don’t turn back to your home.

Photographs and comments about the trip and seeing the memorial of the Tomb of Rachel. Photo about Rachel's Tomb, history, where to know

Tomb of Rachel: Detailed information

On the pіvnіch vіd mіsta Bethlehem (Beit Lahm) there is a significant shrine for rich believers - the tomb of Rachel. On the sides of the Holy Letter you can read about this woman, who is called the forefather of rich peoples.

Rachel's life was full of tragic podias. Zgidno with the biblical text, the woman experienced great grief - її blues were driven into slavery. Weeping heavily for the children, Rachel turned back to the Almighty with a fervent prayer and a call to save the lives of the beloved sons. God felt the prayer of the mother and promised to turn the children out of the crowd. From that hour, Rachel became a symbol of hope for rich generations of Israelis, and the burial place became a holy land for representatives of various religions.

It follows that historians and archaeologists, like weaving biblical texts, did not give an unambiguous vysnovku how to "geography" of the grave. Vcheni name different fragments of the Israeli land, where the burial could have been broken. Ale does not add to the value of the shrine. Shchoroku tomb in sight of the faceless people, schob її її on vlasnі eyesі.

And it doesn't matter what gunpowder of a loving mother lies in my grave. The tomb of Rachel, already with a stretch of a thousand, attracts no less than pilgrims from different lands, and cross-country tourists who tell the story of ancient Israel.

Book a hotel near Bethlehem, Beit Lahm, Beit Lehem, Vethlehem, Vefleem, Vifleem

• Walk to the Tomb of Foremother Rachel. The road to the Mausoleum, like a tunnel without dahu
• Walk to the Tomb of Foremother Rachel. Bіlya entrance to the Mausoleum.
• Walk to the Tomb of Foremother Rachel. Entrance for half the night.
• Walk to the Tomb of Foremother Rachel. Entry for one half
• Walk to the Tomb of Foremother Rachel. White tomb
• We celebrated the New Year of Christ at Bethlehem in 2010. Fill the streets with light of the night, which blaze with different-colored fires of the spring yalinka... New river, but the mood is sacred to itself. We considered ourselves lucky. Behind the reports of eyewitnesses, at Bethlehem, do not start drinking through political negligence, many representatives of various confessions speak. Everyone wants a holy mother! Why the Greeks. time, Catholics? The world is great! And here is the Holy Rizdva! Shall we use it? Need to say... May 2, 2011
• Looking up to Bethlehem, I was far away, seeing the fate of 2008, at the hour of a one-day trip to Israel and the Palestinian autonomy from Sharm el-Sheikh. Following St. I'm crying, we walked through the Jewish Quarter of Old Jerusalem, and walked through the New Town to our bus. Vіfleєm raztashovaniya about 8 km on the day from Єrusalim and at the given hour is actually between him. A trip from Jerusalem to Bethlehem is not small enough to take a lot of time, prote Bethlehem is no longer Israel, since 1995... 6 March 2011

According to tradition, our forefather Rachel died at about 3600 years ago. The axis of the yak is described by tsyu podіu at the Knizі Buttya:

“I left the stench of Beit-El, and it was time for them to go to Euphrat, but then Rachel had come the hour of the people, and the canopies were big. And it was very important, but the midwife said: "Don't fight, I'll sleep in you." And when her soul came, she died, she called her sons Ben-Oni, and the father called Yogo Benyamin. And Rachel died, and they buried her on the way to Euphrates, there is Beit-Lehem. I put Yaakov's monument on її grave, and this gravestone on Rachel's grave until this day.” (Bereshit 35, 16-21).

Description of the first book of Yaakov and Rahel on the sides of Tori Bereshit unreservedly recognizable as the history of the kokhannya at a glance:

“Vіn still spoke of shepherds, if Rachel came from her father's flock, she grazed like a shepherd. And having watered the wine of Rachel, Laban's daughter, his mother's brother, and Laban's sheep, his mother's brother, then Yaakov sang, and having rolled a stone from the arm of the spring, and watered the sheep of Laban, his mother's brother. I kissed Yaakov Rachel, and he lifted his voice, and wept.” (Bereshit 29, 9-11).

Mіzh tsimi dvoma podіyami - kіlka storіnki text, scho describe the history of kokhanny, bagatorіchnі pratsі, deceit, stosunkіv mіzh sisters - supernitsyami, strazhdan bezplyddya and happiness of the people of children. On the vіdmіnu vіd zvichaynogo kazkovy plot, tsya іstorіya does not end with fun, it's not enough to start from it.

The Torah reveals that Yaakov loved Rachel more than Leah, but Leah made people blue, but Rachel could not make people.

“I shook God that Leah is unloved, and opened her womb. Rachel was childless”(Bereshit 29, 31).

Nareshti, after the new fates I see, Rachel gave birth to her first child, Yosef, and then Benjamin, for the people of such a won she paid with her life. As a result, from the twelve blues of Yaakov, the father Leah gave birth to six, four more blue people were concubines, and only two blue Rachel.

A special emphasis should be given to the need to fight for the people's children of those names. All this is collapsible family history vikonu zavdannya creation of national idea, scho consolidating the union of tribes, from which the union was formed under the name "Israel". The names of the children of Yaakov, as they are given to their mothers - name the tribes (otherwise, as we call it, “colin” to Israel), which united in one unity. This biblical plot endows the tribes that united with a sacred history and leads them to a sleeping ancestor on a mythological level. After the birth of Canaan, the land of Israel will be divided between 12 tribes - tribes, the ancestors of which will become the blue of Jacob. Unions of twelve (and sometimes six) tribes were a great sight in the similar Mediterranean and Asia Minor. The uniting factor could be not a wild adventure, but the wild vіddanіst of one shrine. Prote all tsі semіtskі groups dіysno mali sіlne korіnnya і perebuy v zaєmnіy sporіdnennosti; they could have buti zagalnі spogadi, retell that shanovanі ancestors.

The death of Leia is not described in the Torah. It is less said that Jacob, having asked to be buried at the oven of Machpelah, where Leah’s ancestors were buried. After death, the Nem sisters were commemorated by mists: Leah, unloved squad and mother, lie in order with Yaakovim, and Rachel, the kohan squad, like richly rocky heaven blessed the children, far off, but became the leader of the people with the forematir. The story of Yaakov and Rachel's kohanna, її the mother of children's grave, її early death shatter the image of Rachel, it is tragic and tragic. The holy place of Rahel is honored by the Jews as a pilgrimage center for the childless and independent women, to come here to pray for the creation of this nation of children.

Recently, a special collection of photographs from the collection of the Library of Congress of the United States from the images of Rachel's grave was published on the Picture a day website. , as often lowered.

30 osib(three minyans) from the Jerusalem home for the summer people to pray for the tombstone of foremother Rachel for the well-being of friends, sponsors and other brothers from the House of Israel in the Diaspora (Stephanie Comfort - a collection of Jewish leaflets)

In 1622 p. the Ottoman governor of Jerusalem allowed the Jews to build walls and a dome over the grave.

G tomb of Rachel (bl. 1890-1900) (Library of Congress, Detroit Publishing Co., photochrom)

Seeing the tombs of Rachel (bl. 1910). In the background - vіzki, in front under the tree - Jewish pilgrims. (Collection of Oregon State University)

For hundreds of years the tribe of Bedouins and the Arabs wiggled in the Jews, like they see the grave of Rachel, pennies "for the Zahist". At the 18th and 19th centuries, the Arabs called a ring from the three sides of the tomb in the sky, which the proximity of the deceased to the holy grave - to bring the Jewish - the gift of blessing. In the 1830s, the Jews took away a decree in the name of the Ottoman government, in which the Jewish character of the place was recognized and the order was made to impose requisitions from the Jews. In 1841, roci, zavdyaki Ser Mozes Montefiori, Bulo otrimano allowed the Ottoman government to serve as a place for those who pray. Under the hour of the Muslim attacks on the Jews near Palestine in 1929, the Muslim religious council of Waqf yearned for the transfer of this historical month under its opium.

For 19 years of Jordanian rule on the Western Birch (1948-1967), Rachel's tomb was inaccessible to Jews. After the war of 1967, the fate of Israel turned control over this world. In 1996, during the Palestinian intifadi, in 2000-2001 the tomb of Rachel became the object of numerous attacks. The Israeli army set up walls for the defenders who believed in access to the tomb.

Tomb of Rachel (late 19th century). Adrian Bonfils, son of the pioneer photographer Felix Bonfils (George Eastman House collection)

Teaching the Russian Yeshivi Etz Chaim to pray at the Adopted Tomb of Rachel (ear of the 20th century) (Wikimedia Commons)

View of the tomb of Rachel by the students of the Herzliya Jewish Gymnasium, the first Jewish secondary school in Palestine, founded in 1905 (Wikimedia Commons, beginning of the 20th century)

In the future of 2010, the UNESCO organization voiced about those that the place was also the mosque of Bil ibn Rabah, and hung a list of anti-Israeli “one-sided actions” at the holy place. Bilyav ibn Rabah was the slave of Mohammed of the Ethiopian campaign, yoga companion and first muedzin. Vin died and was buried at Damascus. A statement about those that a mosque was built in which place was previously destroyed in 1996.

Biography of Rachel

Yaakov Zustriv Rachel, if he arrived at Haran, roaring at the wrath of his brother Esau; Yaakov fell in love with her at first glance and waited to pray for her to Laban this fate. If the term is past, Lavan pishov for cunning and in my heart no matter what, Rachel Leah. If Yaakov showed a change early in life, Laban explained that he should see his elder daughter earlier than the young one, and if he waited in time for you and Rachel, then Yaakov’s goiter would be propraciated for a new future (But. 29:4-30) .

Vreshti-resht Rachel zavagіtnіla and gave birth to a son, saying: “Having taken (asaf) God my shame. I called you Yosef Yosef, saying: The Lord will give (Yoseph) me that other son” (But. 30:23-24).

Surround the death of Rachel

Different commentators pay attention to the details of the rozpovid about the hats of Yaakov and Rachel.

Under the hour of the Jordanian occupation (1948–67), the place near the grave of Rachel was turned into a Muslim zvintar. After the Six Day War, the bud was restored by the Israeli

Last week I visited the grave of my foremother Rachel. The life of such a life (like a life of її sim'ї) is reportedly described in the Jewish Torah, part of which is also the Christian Old Testament. Therefore, for both religions, the holy place is buried. Travelers write that the place is sacred for Muslims, but Jews from the religious school, yeshivas, it seems, that there are so many Christians here, but they didn’t bachi from Muslims.

At the sight of riches and others biblical heroes, Rachel has only one grave. That's why some Old Testament characters have 2, 3, 4. Let's say, I respect the Jews, that the people are buried here, the Christians are there, the Shiite Muslims build a mausoleum at the third place. And also Sunity, friends ...
The impersonal rіznochasnyh letter riddles about tse pohovannya were saved. The oldest of them have already been in existence for over two thousand years.

The first damage starts about a kilometer away. On the right, in that the grave is located on the territory of the Palestinian autonomy. Zovsіm order from Jerusalem. To ensure the safety of the pilgrims, the Israelis built a high concrete wall near the tomb. According to my estimates, in months up to 10 meters. And the beast is a prickly drіt. Plus armored sightseeing boats at the top. So the very high parkan fenced off the road to the grave - a corridor similar to a gorge. Above the head is the sky, and nothing else is visible.

Go down to the close of the metal screens of guarding beaters on the wall.

The most holy place is fortified with a fort. Ale tse not nagnіtannya atmosphere for the development of budget pennies. The fight against terrorism and the fear of terrorist attacks in Israel is a reality.

Enter to the mausoleum. The boys are right-handed, the girls are left-handed. For the Jews, like the Muslims, all the prayer houses had a division for a person and a half of the night. Muslims did not care for them. Yak and rich other. Christianity, scho maє tі turns, vіd tsієї practices vіdmovilos.
The ideas of feminism are alien to Judaism. And ring out for the people at the synagogues at a time more than a month. Ale, you need to see more, Rachel’s grave, in spite of tradition, was shared equally - rightly. One butt and one side wall of the tombstone are shaped to the human part, and the insoles are to the woman.

The whole complex of premises is used in the middle of everyday life. There is a religious school - a yeshiva. De tsіlodobovo conducted occupations near the hall of the synagogue.

Under the new dahom, the old crypt is being opened up. There was a middle altanka with great arched openings, until in the middle of the 19th century one more similar place arrived. Today, the crypt itself and the breathtaking halls victorious like a synagogue.

At the entrance gates of the 19th century, they were left with nothing. Today's stench is found in the middle of the new building.

It seems that the bulges of the bulges were decorated with fountains. From the round opening at the bottom, perhaps, water flowed near the stone bowl.

Wikonans in the traditions of the 19th century, modern mortuaries made of carved stone.

Mezuzah is a case made of writing on parchment with the text of a special prayer. Kripitsya to the jamb. As soon as you leave this at the entrance, then in your booth, office, hall ... live, practice, choose religious Jews. The right hand of the mountain is an oil lamp to burn. Olії there on the third - a liter of repetition. Tsikavo, how long can it take to burn from the new refueling?

Aron ha-kodesh - shafa z suvіy Tori - obov'yazkova affiliation of the synagogue. Most of all, the curve is closed by the veil. In the current version of the firanka, a grounded fireproof safe is often added. Souvіy is written on shkіrі, by hand - tsya robot for a lot of months. Zvіdsi і for vіnіstyu vіn mоzhe bіlkom сіlkom саn bаrіvnyati, let's say, wіth а car. To that they are sent with a scroll dbaily - sob yogo and onuks, and great-grandson, and their onuks.

One more aron a-kodesh

At the wall between the safe and the wall niche, people shove notes with scammers. So b moviti, leaf to God.

A tombstone covered with white, with embroidery, a hood. From above, it is covered with a transparent vent.

At the bottom right, an opening for the message is glued to the spit. It can be seen that the tidy-ups have already gotten tired of picking them out of their mouths.

Worth to pray, crouching down to the sarcophagus, xtos to be photographed on yoga aphids.

Have a rich synagogue with books. Skin book for 10-20 patients. For other dates different vipadkivє raznі prayer. That is why the book itself may be needed by wealthy people at once.