Pontius Pilate, the fifth procurator of Judea. Pontius Pilate - the mystery of history Information about Pontius Pilate

25.10.2015

Who these days does not know the fifth Roman procurator Nuda Pontius Pilata? Especially after Bulgakov’s “Maistra ta Margariti” and the film based on the novel. Suvory, frowning, lest he reduce his population, the hegemon, ready to convince the Sanhedrin to condemn the wonderful preacher from Nazareth, nevertheless forces Yeshua to be crucified. The message must be welded through the righteous with the high priest of Jerusalem. However, the fear is felt by the one who defies the gates of Caesar, to which the priests brought the Nazarene, who rages against his conscience... Axis, power, and everything we learn from the miraculous novel by Mikhail Bulgakov.

Supplemented with texts from the canonical Gospels such as Matthew, Mark, Luke and Ivan, our information about this Roman is compiled here. Pilate - kat, who sent Sin to the crucifixion! Kat – and only. Ale appears, Roman procurator Pontius Pilate, having confirmed with its seal the unjust decision of the court of the Jewish priests, having played a role in the history of Christianity that is significantly more significant than the role of the cat.

Let's return to the Jerusalem days of the spring month of Nisan.

Pilate is oppressed by those who were born - by those who did not dare to betray the righteous.

The procurator intends to make his headquarters as soon as possible before Caesarea. He has already given his people the necessary orders and is ready to leave. And here it becomes more unexpected: the praetoria reveals the main Jerusalem confidant of the hegemon and informs that the rose of Yeshua Ha-Nozri has been resurrected. So-so. Risen! And that’s why there are certificates. The woman Maria prayed from Magdali for the Resurrection!

Perhaps these reports were followed by a silent scene from the praetoria. Yak at "Revizori". Pilate and his centurions cheered. More Resurrection from the dead is a concept entirely inaccessible to the mind of a Jew, but inaccessible to the mind of a Roman. The procurator received such information without wasting his gift. So how can the smart Roman not get ruined here, even if he must prepare to talk about the trial and strife in Jerusalem! Well, how can I explain to Caesar’s Tiberius, the Roman people and the Senate that the preacher he suffered from Nazareth rose on the third day and flew to Galilee, in accordance with his teachings? This is how they told Pilate about his spy.

Valiant Roman warrior, brave grunt, topper of the Golden List Pilate - congratulations. What will you write to Zvita? Who in Rome can tell the tale about Sunday?
Having calmed his pride, the procurator talks to the high priest and asks that there is a prophecy about Ga-Nosr in the sacred Jewish books. And the high priest confirms this. As if, saying, after the crucifixion, the holy books marveled and the holy God joked... And it was revealed to us that Yeshua Ha-Nozri, who was crucified by us, is Jesus Christ, the Son of God, the true and omnipotent God... Pilat zbentezheny, U shotsi! What kind of Roman military leader or squire would suffer in such a situation? And here the procurator says: in truth, I will finish drinking the Nazarene, nor will I tell the evil procurator, quietly whispering to him: “You would not have had any power over me, as if you would not have been given fire.” Pilate did not show respect for the words of the arrested man. Vіn, thinking about what he said about Vlada, I gave it to the procurator by Caesar Tiberius... And the righteous man respected the Vlada... God Vlada! Well, how can we explain this to pagan Rome now? Who can believe that Pontius Pilate was the one who fed on the Son of God? So how can we believe that God sent His Sin to be tormented? All the Greek and Roman gods sent their children to punish the earthlings who got into trouble. And here – God sent His Sin to the crucifixion? Where is the logic? How healthy are you, power to the Romans? Hello, Roman procurator?

Far from being a bad person, Pilate, having experienced the testimonies and teachings of the crucified, has not yet left Judea to preach the Nativity of Jesus, racking his brains over the collected unprecedented material and writing the invitations Rome calls about that terrible Friday. The message was delivered to the emperor. Biblical historians call this document the “Acts of Pilate.” Theologians have established: there are different options for these assets. Most of them are fake. Some acts are even disgusting to Jesus Christ, others are similar to hatred of Christians. What was in Pilate’s final acts? Shvidshe for everything, slander on the crucified Sin of God was not there. For the pagan Tiberius approached the procurator’s texts with confidence and, perhaps, believed in the resurrected Jesus Christ! I have set myself before my wedding with all my thoughts. Historians of early Christianity write that the emperor went to the Senate with a proposal to secure Christ among the host of Roman gods. However, the Senate did not support Caesar. Tiberius was thinking about his thoughts and the loaf of skin who mocked the image of Christians. True, Tiberius himself organized a persecution of those who believed in the crucified... And the advancing Caesars - Caligula, Nero, Domitian - became famous for the persecution of Christians and their brutal reprisals against the representatives of the new faith. But what is most important here, in what sense, and lies the riddle of Pilate - the “Acts of Pilate” sent by Pilate to Tiberius - whether we want it or not - the first official text about the Jerusalem campaigns 14- the th day of the spring month of Nisan. First! The Roman administrator Pilate was responsible for overseeing the planting, clearly informing Rome about the Jerusalem campaigns.

So, it turns out that the Roman procurator Pontius Pilate was the first to testify about Jesus Christ!

Good news from Matthew, from Mark, from Luke and from John appeared later than his activities. And it can be taken into account that the procurator Pontius Pilate, who is credited with the current enormousness, is in fact the first historian of Christianity. Pilate is a historian! It doesn’t sound like a sound for a layman’s wuh, isn’t it? Where should we go since “Acts of Pilate” is a historical document (!) about the Great Days in Jerusalem, which was discussed in the Roman Senate?

This paradoxical situation is clearly analyzed in A. Zvirintsev’s novel “Sin of Thunder, or the Shadow of Golgotha.” The book describes a very difficult battle between Pilate and the Jews.

Appointed as the procurator of Judea, Pilate, on the part of his cohorts, tried to make his way to Jerusalem, without being beaten not with palm fronds, as the negotiators of Rome had done in other provinces, but with clubs, stones and shouts: “Take away.” go to Caesarea, Pilate the swine!” The high priest explained to the hegemon: Jews cannot depict human beings on Roman ensigns, as this would expose the ruler of the world to Caesar Tiberius. And Pilate had the opportunity to sheath his ensign. The newly elected procurator will provide the people with water supply to the image of the Roman and would like to take money for living expenses for the temple, but not to take away the money. Pennies for the temple are pennies for the temple! It’s not like Roman pennies will pay the Jews for running water! And blood was shed. Rimi Pishov has a denunciation against the procurator. Pilate having erected a statue of Caesar in Herod’s temple, there is evidence: all the streets of the place were filled with Jews who were lying on the ground in protest. And before Pilate removed his idol from the temple, the inhabitants of Jerusalem, ready to die for their faith, did not rise from the ground. І Pilate realized that he would not be with the Jews. Vіn having deprived the witch of the good fortune of Jerusalem and the rule of Caesarea.

Let's take a look at the edge. The first axis of the advance of the Jewish Great Day, having taken off from the Sanhedrin the request for the holy 14th day of the spring month of Nisan. Let's go - don't go? Ale protocol shows the presence of a priest on the saint.

The world knows what happened in these areas.

And how did the author of the first official testimony about Jesus Christ, the Roman procurator Pontius Pilate, finish his earthly journey? What are the thoughts behind this drive? In the texts of early Christian historians one can find information about what happened after the passion of the Nazarene, the procurator was thrown out and sent to Galiya. Mental anguish haunted this providential man. The procurator is trying hard to understand who is responsible: whether the murder of the God-man or the discovery of the prophecies encrypted in the Holy Letter about the Son of Man, who came to people in order to bring them to justice... It is important that the procurator is not to blame for the mental anguish and infliction on himself hands.

Even after death, the hegemon does not care for anyone. There is a legend that today the Roman procurator Pontius Pilate could be captured in the Swiss Alps. On Good Friday, the aggravation of the Roman toga, he appears on the mountain and with his hands, and shows them with his lips, so that they believe that the blood of the Savior is not on them... And repeats: “I am innocent in the blood of the Right.” one ..."

A little bit of history

Pontius Pilate (lat. Pontius Pilatus) - Roman ruler of Judea from 26 to 36 AD. e.; Roman leader. Josephus Flavius ​​and Tacitus are called his procurator, due to the findings in 1961 in Caesarea, writing dating back to the reign of Pilate shows that he, like other Roman rulers of Judea from 6 to 41, perhaps, at the prefect's posad.
The reign of Pontius Pilate was marked by mass violence and strata. The tax and political oppression, the provocative actions of Pontius Pilate, which reflected the religious beliefs of the Jews, called out mass popular uprisings, which were mercilessly oppressed by the Romans. According to the words of the philosopher Philo of Alexandria, who is alive in the 1st century, Pilate bears responsibility for unhealed cruelty and stratagem, committed without a single trial.
Pontius Pilate in the Christian tradition
Under the New Testament, Pontius Pilate tried Jesus Christ before the crucifixion, at the death of which the Sanhedrin agreed with the high priest Caiathos. According to the Gospel accounts, Pilate “took water and washed his hands before the people”, using this rite as an old Judean name that symbolized the innocence of shed blood (from the expression “wash hands”). After the mischief of the Samaritans to the crooked reprisal carried out by Pontius Pilate, in the 36th century the Roman legate of Syria Vethelius (father of the future Emperor Vitelius) put him out of prison and sent him to Rome. From here on, Pilate's share is unknown.
Until Pilate's later life and his suicide, there are no legends, the historical reliability of which is doubtful. Starting with Eusebius of Caesarea (IV century), he was exiled to Venus in Gaul, where misfortunes reduced him to the point of suicide. According to another apocryphal legend, his body, after committing suicide, was thrown into the Tiber, but there was such a storm of water that the body was pulled out, taken from Vienna and drowned in the Rhone, where the very objects themselves were guarded, so oh vreshti-resht yogo happened to be drowned in a bottomless lake in the Alps. For other information, in the past, Nero; near Vienna, tourists will be shown the pyramidal tomb of Pilate.
The name of Pontius Pilate is one of three (besides the names of Jesus and Mary) that can be seen in the Christian Symbol of Faith: “And in one Lord Jesus Christ, ... crucified for us under Pontius Pilate, who suffered and lamentations.” According to the broad theological view, the words “for Pontius Pilate” are a reference to a specific date, to those that Christ’s earthly life became a fact of human history.

The witchcraft of Christianity before Pontius Pilate is gradually known, and Pilate, who “repented” and “returned to Christianity,” becomes the hero of the low New Testament apocrypha, and the Ethiopian Orthodox Church canonized Pilate and Yogo squad. The squad of Pilate Procula (who is known from a number of lists of the Gospel from Nicodemus) began to be identified with the Christian-Roman Claudia, which is clear from the Apostle Paul (2 Tim. 4:21) - the result was more unique My name is Claudia Procula. The Holy of Holies of Pilate and Prokuli is numbered 25 chernies.
Court of Pilate
The Trial of Pilate – descriptions in the Gospels of the trial of the Roman procurator Judea Pontius Pilate over Jesus Christ. The trial of Pilate will begin until the Passion of Christ.
A description of Pilate's trial over Jesus is given by all four evangelists:
Gospel Description of the Court
View of Matvia
(Matthew 27: 11-14)
...and, having called Yogo, they brought him out and welcomed him to Pontius Pilate, the governor... Jesus stood before the governor. And the ruler asked Yogo: Are you the king of Judea? Jesus said to you: You say. And when the high priests and elders called Him, they confirmed nothing. So it seems to Yomu Pilate: Do you not hear how much to test against You? And I didn’t confirm my word, so much so that the ruler was amazed.
View Brand
(Mark 15: 1-5)
The unfaithful lies of the high priests, the elders and the scribes and the entire Sanhedrin gathered together and, having bound Jesus, they brought Pilate away and gave him peace. Pilate asked Yogo: Are you the King of Judea? Then he said to him: “You say.” And the high priests called Yogo richly in choma. And Pilate slept with Yogo again: You don’t see anything? Bachish, how much I call against You. Ale Jesus and not having confirmed anything, Pilate marveled.
View of Luka
(Luke 23:1-7)
And all of them rose up, and they led Yogo to Pilate, and they began to call Yogo, saying: We have learned that He will betray our people and defend the tribute of Caesar, who call Himself Christ the King. Pilate asked Yogo: Are you the King of Judea? When he said to him: you say. Pilate said to the high priests and the people: I do not find any sin in this people. There were stinks that seemed to be overwhelming the people, starting all over Judea, starting from Galilee to this place. Pilate, feeling about Galileo, said: Is Hiba a Galilean? And having learned that He was from the region of Herod, he sent Yogo to Herod, who was also in Jerusalem to this day.
View of John
(John 18: 29-38)
Pilate came before them and said: Why do you call this man? They said to Yom u Vidpovid: If Wen had not been in vain, we would not have pleased Yom to you. Pilate said to them: Take him, and judge him by your law. The Jews said to him: we are not allowed to bring death to anyone, so let the word of Jesus come true, as He said, making it clear what kind of death He will die. Then Pilate returned to the Praetorium, and called out to Jesus, and said to Yom: Are you the King of Judea? Jesus confirmed to you: What are you saying to yourself, what have others told you about Me? Pilate Vidpov: Why am I a Jew? Your people and the high priests gave me to You. What have you earned? Jesus of the Faithful: My kingdom is not in this world; If My Kingdom were in the light, then My servants would work for Me, so that I would not be given over to the Jews; Alas, My Kingdom will not come to fruition. Pilate said to Yom: So Ti Tsar? Jesus: You say that I am the King. I was born and came to the world to testify about the truth; every one who knows the truth hears My voice. Pilate said to Yom: What is true? And having said this, I called the Viyshov to the Yudeev and said to them: I don’t find any guilt in Nyoma.
The Jewish high priests, having condemned Jesus Christ to death, could not themselves become a vicon without his confirmation by the Roman priest. As the Gospels say, the stench after the eternal judgment of Christ brought him to the Praetorium before Pilate, but they themselves did not go there, so as not to become defiled, lest they could eat Easter.
According to the testimonies of all the evangelists, the main food that Pilate delivered to Jesus was: “Are you the King of the Jews? " This was due to the fact that the real claim to power as the King of the Jews, according to Roman laws, was classified as a dangerous evil. The words of Christ, as you say, began to bear witness to this. , which can be seen as a positive confirmation, because in the Jewish language the phrase “you said” has a positive-constative substitution. Having given such a testimony, Jesus said that it is not only the king who follows the family line, but God who rules over all kingdoms. The greatest dialogue between Jesus Christ and Pilate is found in the Gospel of Ivan (wonderful quote above).
The Evangelist Matthew tells us that at the hour of the trial of Jesus, Pilate’s squad sent a new servant to say: “Do not do anything to the Righteous One, for whom I have never suffered much for Him” (Matt. 27:19). According to the apocrypha, Pilate’s squad was called Claudia Procula and she later became a Christian. In the Greek and Coptic churches, it is protected to the rank of saints, and the memory is commemorated on the 9th fall of leaves (27th anniversary according to the old style).
Jesus Christ at the trial of Herod Antipas
The Evangelist Luke tells about the bringing of Jesus to Herod Antipas. Pilate, having learned that Jesus was from the region of Herod, sent him to Herod, who was also in Jerusalem that day (Luke 23:7). Herod Antipas has a rich feeling about Jesus Christ and has long wanted to study him, inspired by the testimony of one of his miracles. God supplied Jesus with plenty of food, but did not respond to them. After this, as Luke reports, Herod with his warriors, who did not care about Yogo and laughed at him, dressed him in light clothes and marched back to Pilate. And that day Pilate and Herod became friends with each other, for the warlocks were one after another.
(Luke 23:11-12)
It should be noted that the Romans wore white (light) clothes and wore candidates for either the boss or the honorary position. In this manner, Herod, having dressed Jesus in such a way, wants to understand that he perceives him only as a ridiculous pretender to the Judean throne and does not respect him as a careless evildoer. Evidently, Pilate himself understood Herod, and complained to the chief priests that Herod did not know anything good about death in Jesus.

After Pilate first brought Jesus before the people, having thirsted after his passion, he, having cried out to the people, spoke to Christ, ordering the soldiers to beat him. They took Jesus to the door and, having taken him away, they beat him on his clothes. Then they dressed the king in Blaznivska: a scarlet robe (the royal cloak), they put a wreath of thorns on his head (the “crown”), and gave a reed and a gilka (“the royal scepter”) to his right hand. After this war, they began to despise him - they stood up on their feet, bowed and said: “Hail, King of the Jews!”, and then spat on him and beat him on the head with a reed (Mark 15:19).
When the Shroud of Turin was examined, which is identical with the funeral shroud of Jesus Christ, a subsection was made, so that Jesus was given 98 blows (whereas the Jews were allowed to give no more than 40 blows - Deut. 25: 3): 59 blows of a whip with three ends, 18 two ends and 21 - with one end.
Christ before NATO
Pilate brought Jesus before the people for two days, declaring that no one would have the same guilt or death (Luke 23:22). Suddenly, everything was crushed after his catuvan, as if they wanted to cry out pity to the people, showing that Jesus had already been punished by Pilate. Pilate called again and said to them: I am bringing Yogo to you, so that you know that I do not know in the New Year province. Todi vyyshov Jesus at the crown of thorns and in the purple. And telling them: Axis, Lyudino!
(In.19: 4-5)
In the words of Pilate “axis, Lyudina!” It is clear that his duty to turn to the Jews is understood until he understands that, after introducing his new appearance, he does not resemble a king and does not pose a threat to the Roman emperor. The very appearance of Christ after the abuse of him became the crowning of one of the prophecies of the 21st psalm of the month: “I am a worm, not a human being, a blight among men and a wickedness among the people” (Ps. 21: 7).
The people never, not suddenly, showed placidity and, having drawn the passion of Jesus from the response to Pilate’s proposal to let Christ go, they were still calling for a long time: “And call upon you, so that I will let you alone on the Great Day; Do you want me to release the King of Judea to you?” With this, now with the Gospel, the people will shout even more loudly and will roar. Bachachi, Pilate was victorious of death - having condemned Jesus to crucifixion, and he himself “washed his hands before the people, and said: I am innocent in the blood of this righteous man.” To which the people shouted: “His blood is upon us and upon our children” (Matthew 27:24-25). Having washed his hands, Pilate received the ritual washing of hands among the Jews as a sign of dishonesty before being killed (Deut. 21: 1-9).
Apocryphal evidence
The Court of Pilate descriptions in the apocryphal Gospel according to Nicodemus. In addition to the evidence that is found in the canonical Gospels, the author adds evidence that reinforces the messianic status of Christ (for example, the episode with the worship of Christ at the hands of the ancestors). Pilate's trial begins with a dispute about the legality of the people of Jesus, which ends with a dialogue between Pilate and 12 people who were at the hour of the Virgin Mary's pledge, and confirmed the legality of the people of Jesus:
(I) Pilate said to them: “Why do you want to kill Him?”
They said to the yoma: Anger looms over him, but he rejoices on the Sabbath.
Having said Pilate: “Do you want to kill Yogo for a good deed?”
They told the youmu: “Yes, sir.”
Pilate, getting angry, left the praetorium and said: “I am a witness - I will declare to everyone that I do not know the worst sin in this people.”

“The Gospel according to Nicodemus” points Jesus’s testimony to Pilate’s question “What is the truth?” (food with the Gospel from Ivan was lost without evidence): “Jesus said: “Truth is in heaven.” Pilate said to Yoma: “Is there no truth in earthly things?” Jesus said to Pilate: “Respect the truth on earth in these midst, who, having the power, live by the truth and create righteous judgment.”
Evidence of Christ's death at the trial is the miraculous recovery of his illnesses: weakening, blind birth, Veronica, the bleeding squad; The inhabitants of Jerusalem will remember the miracle of the resurrection of Lazarus. In the testimony of Pilate, the saint preaches to the people to release Christ and Barabbas from their choice, and then the apocrypha repeats the canonical Gospel text, in addition to the revelation of Jesus to the people after the Exodus.
Historical evidence
The foundation of the New Testament, Pontius Pilate, can be seen in the works of Josephus Flavius, Philo of Alexandria and Tacitus. In 1961, in the Mediterranean port of Caesarea, which was once the seat of the Roman governor in Judea, two Italian archaeologists discovered a Vapnyak slab measuring 82 x 100 x 20 cm with a Latin inscription deciphered by archaeologists. ologist Antonio
…]S TIBERIÉUM
…PON]TIUS PILATUS
..PRAEF]ECTUS IUDAE
..́.
Perhaps I’ll write in a fragment: “Pontius Pilate, prefect of Judea, presenting Tiberius to the Caesarians.” This slab became the first archaeological discovery, which confirmed Pilate’s dream.
Josephus Flavius ​​also guesses the name of Pilate from the so-called Testimonium Flavianum (div. Historicity of Jesus Christ).
Zagalom, the number of historical accounts about Pontius Pilate is similar to the number of apocryphal texts associated with him - starting with “Report Pilate to Tiberius”, the riddles about which are already becoming more pronounced among the authors of the 2nd-3rd centuries and ending with details of the 20th century - such , for example, as “The Testimony of the Greek Hermidius” (he served as the official biographer of the ruler of Judea and recorded the details of the trial of Jesus).

Pontius Pilate (Latin: Pontius Pilatus; Greek: Ποντίος Πιλάτος). Roman prefect of Judea from 26 to 36 AD. (among some dzherel - procurator; igemon), Roman leader (ekvit).

The people of Pontius Pilate are unknown at this time.

About Pontius Pilate it is known that he was born in the 26th century. e. the Roman Emperor Tiberius recognized him as the ruler of the province of Judea. This posad could be taken away by individuals who were in the privileged camp of the rulers (another camp in the state after the senatorial one).

Until then, Pilate, respecting everything, took his part in the wars. Having also given up his political career as a military tribune.

Pilate lived near the port city of Caesarea. Its administration has a small staff of employees: correspondents, escorts and agents. Pilate commanded five infantry cohorts, which numbered from 500 to 1,000 people, and also the army, which consisted of approximately 500 leaders.

Pilate's reign was marked by mass violence and strife. The tax and political oppression, the provocative actions of Pontius Pilate, which reflected the religious beliefs of the Jews, called out mass popular uprisings, which were mercilessly oppressed by the Romans. Pilate's follower, the philosopher Philon Oleksandriysky, characterizes him as a cruel and corrupt tyrant, guilty of numerous strata who were subjected to no justice. The Jewish king Agrippa I told the emperor that Pilate's numerous crimes were excessive: “bribery, violence, brigandage, filth of bestiality, images, unceasing strife without the execution of the ship's order, and his inexorable and unbearable cruelty.”

At the hour of the reign of Pontius Pilate in Judea there was a sign for Christians: the stratum of Jesus Christ.

According to the New Testament, Pontius Pilate, at the hour of trial, was inspired by the death of Jesus Christ, in which case the Sanhedrin agreed with the high priest Caiathos.

Descriptions in the Gospels of the trial of Jesus Christ, as Pilate, was finishing the crowd, praising the death penalty.

As the Evangelists say, the stench after the final judgment of Christ brought him to the Praetorium before Pilate, but they themselves did not go to it “lest they become defiled, lest they might eat the paska.”

The greatest reported dialogue between Jesus Christ and Pilate is found in the Gospel of John: “Pilate came before them and said: Why do you call this man? They said to Yom u Vidpovid: If Wen had not been in vain, we would not have pleased Yom to you. Pilate said to them: Take him, and judge him by your law. The Jews said to him: we are not allowed to bring death to anyone, so let the word of Jesus come true, as He said, making it clear what kind of death He will die. Then Pilate returned to the Praetorium, and called out to Jesus, and said to Yom: Are you the King of Judea? Jesus confirmed to you: What are you saying to yourself, what have others told you about Me? Pilate Vidpov: Why am I a Jew? Your people and the high priests gave me to You. What have you earned? Jesus of the Faithful: My kingdom is not in this world; If My Kingdom were in the light, then My servants would work for Me, so that I would not be given over to the Jews; Alas, My Kingdom will not come to fruition. Pilate said to Yom: So Ti Tsar? Jesus: You say that I am the King. I was born and came to the world to testify about the truth; every one who knows the truth hears My voice. Pilate said to Yom: What is true? And having said this, I called the Viyshov to the Yudeev and said to them: I don’t find any guilt in Nyoma.(John 18:29-38).

At the hour of judgment, according to the Gospels, Jesus Christ was subjected to scourging (flagellation, crown of thorns), so Pilate’s judgment will be included until the Passion of Christ.

After Pilate first brought Jesus before the people, having thirsted for His passion, he, having cried out to the people, spoke to Christ, ordering the soldiers to beat Him. Jesus was taken to the door and, having taken His clothes off, they beat him. Then they dressed Yogo in the king’s blaznivsky robe - a scarlet robe (royal cloak), put a wreath of thorn woven on his head (the “crown”), and gave him a reed and a gilka (“royal scepter”) in his right hand. After this war, they began to ignore him - they stood up on their feet, bowed and said: “Hail, King of the Jews!”, and then spat on him and beat him on the head with a cane and denounced him.

During the investigation of the Shroud of Turin, which is identical with the funeral shroud of Jesus Christ, a subsection was made, so that Jesus was given 98 blows (whereas the Jews were allowed to give no more than 40 blows): 59 blows hour with three endings, 18 – with two endings and 2 with one end.

Pilate brought Jesus before the people for two days, declaring that there would be no divine guilt or divine death in him (Luke 23:22). Suddenly it was destroyed after the Great Katuvan, as they wanted to cry out pity to the people, showing that Jesus had already been punished by Pilate.

“Pilate called the people and said to them: I am bringing Yogo to you, so that you know that I do not know in the New Year province. Todi vyyshov Jesus at the crown of thorns and in the purple. And telling them: Axis, Lyudino! (Iv. 19:4-5).

In the words of Pilate “axis, Lyudina!” It is clear that his duty to turn to the Jews is understood until he understands that, after introducing his new appearance, he does not resemble a king and does not pose a threat to the Roman emperor. The very appearance of Christ after the abuse of him became the viconn of one of the prophecies of the 21st psalm of the month: “I am a worm, not a human being, a ruin among people and a wickedness among the people” (Ps. 21:7).

The people never, not suddenly, showed placidity and, having drawn the passion of Jesus from the response to Pilate’s proposal to let Christ go, they were still calling for a long time: “And call upon you, so that I will let you alone on the Great Day; Do you want me to release the King of Judea to you?”

With this, now with the Gospel, the people will shout even more loudly and will roar. Bachachi, Pilate was victorious of death - having condemned Jesus to crucifixion, and he himself “washed his hands before the people, and said: I am innocent in the blood of this righteous man.” To which the people shouted: “The blood of God is upon us and on our children” (Matt. 27:24-25).

Having washed his hands, Pilate here accepted among the Jews the ritual washing of hands as a sign of dishonesty before killing (Deut. 21: 1-9) - sign “wash hands.”

The name of Pontius Pilate is one of three (besides the names of Jesus and Mary) that can be seen in the Christian Symbol of Faith: “And in one Lord Jesus Christ, ... crucified for us under Pontius Pilate, who suffered and lamentations.” According to the broad theological view, the words “for Pontius Pilate” are a reference to a specific date, to those that Christ’s earthly life became a fact of human history.

Pontius Pilate deprived Judea after the misery of the Samaritans for crooked reprisal, having earned it. In the 36th century, the Roman legate of Syria Vitelius (father of the future Emperor Vitelius) sent him from prison and sent him to Rome. From here on, Pilate's share is unknown.

And the version is that he put his hands on himself. However, the historical reliability of these data is doubtful. From Eusebius of Caesarea (IV century), when he was sent to Venus in Gaul, misfortunes drove him to the point of suicide.

According to another apocryphal legend, his body, after committing suicide, was thrown into the Tiber, but there was such a storm of water that the body was pulled out, taken to Vienna and drowned in the Rhone, where the very objects were guarded, so vreshti-resht yogo happened to be drowned in the lake named after him at an altitude of 1548 meters near Lucerne. In what place today is the upper swamp. In Switzerland, this legend is widely known, because the main mountain of Lucerne is called Pilatusberg. For other information, it will be Nero. At V'enya there is a pyramidal column to the circus (hypodrome), which for a long time was seen behind the tomb of Pilate.

Pontius Pilate can be seen in the works of Josephus Flavius, Philo of Alexandria and Tacitus. In 1961, in the Mediterranean port of Caesarea, which was once the residence of the Roman governor in Judea, two Italian archaeologists discovered a Vapnyak slab measuring 82x100x20 cm with a Latin inscription, deciphered by the archaeologist om Antonio Frova yak. .PON]TIVS PILATVS ...PRAEF]ECTVS IVDAE. Here I can write in a fragment: “Pontius Pilate, prefect of Judea, presenting Tiberius to the Caesarians.” This slab became the first archaeological discovery, which confirmed Pilate’s dream.

During excavations near the site of Beit Shemesh, a stone-paved section of an ancient Roman road was discovered, approximately 150 m long and up to 6 meters wide, in which coins were found, carved by the Roman prefect of Judea Po ntiem Pilate at 29 r. Not.

Josephus Flavius ​​also guesses the name of Pilate from the so-called Testimonium Flavianum.

The special life of Pontius Pilate:

Squad - Claudia Procula (lat. Claudia Procula). The Greek, Coptic and Ethiopian churches are protected for sainthood.

Byzantine Orthodoxy has a memory of the 27th anniversary (following the Julian calendar). The Ethiopian Church commemorates Claudius Proculus together with the leader Pontius Pilate on the 25th of November.

In the Gospel of Matthew it is revealed that at the hour of the trial of Jesus, Pilate’s squad, who are not named after him, sent a servant to say: “Don’t do anything to the Righteous One, because I have suffered so much for Him.”(Mt.27:19). There is no more information about Pilate’s squad in the canonical texts.

A number of Christian authors tell us about the brutalization of Pilate’s squad before Christianity: Opanas, Augustine the Blessed, John Malala and others. Due to the nature of the dream of Pilate's friends, the thoughts of the theologians were divided - some believed that he was in the form of God, and others - in the form of the devil.

1959 - “Ben-Hur” - Frank Thring
1961 - “King of Kings” - Hurt Hetfield
1964 - “The Gospel from Matthew” - Alessandro Clerici
1972 - “Pilat and Others” - Jan Kretschmar
1973 - “Jesus Christ Superstar” - Barry Dennen
1977 - “Jesus of Nazareth” - Rod Steiger
1986 – “Right of the Nazarene” – Harvey Keitel
1988 - “The Remain of Christ Spokus” -

1989 - “The Meister and Margarita” - Zbignev Zapasevich
1994 - “Meister and Margarita” -

1999 - “Jesus” - Gary Oldman

2000 - “Jesus Christ Superstar” - Fred Johansson
2005 - “Meister and Margarita” -

2006 - “Christ’s Passions” - Hristo Shopov
2008 - "Pilate" - Scott Smith
2010 - “Ben-Hur” - Hugh Bonneville
2016 - “Ben-Hur” - Pilou Asbaek

Pontius Pilate

Pontius Pilate, Rome. procurator, who cheruvav Palestine as part of Rome. The provinces of Syria during the hour of the earthly life of Jesus Christ. Pontius is the family name of Pilate, which confirms his affiliation with Rome. to the Pontius family. It is unknown, however, what kind of marriage was given to him when he was adopted. After the death of Archelaus (div. Archelaus) (Mt 2:22) at 6 p.m. for R.H. In Judea, direct rule to Rome was established. A procurator (Div. Namisnik) was appointed to the province, who was subordinate to the Proconsul of Syria. Five among these nasniks, the defender of Valery Grat, becoming P.P. (R. 26), assignments of this post imp. Tiberius with the protection of his abilities. leader Sejanus. Zarozumily and Zhorstoky, P.P. I was raised to shame with contempt. to the people, repeatedly depicting his religion. I guess. So, shortly after his recognition, he sent a military envoy to Jerusalem, on the ensigns of which the emperor was depicted. The Jews sent an embassy to Caesarea, the seat of Rome, to protest. namesnik. After important negotiations, the ensign was tidied up. Later P.P. vikorystvo not for the sake of money from the temple treasury, intended for the construction of water supply in Jerusalem, the population of which suffered from a lack of water. This was caused by the praise of the city. But the procurator had sent the redeployed soldiers away at the wake-up call, and they sent him away. Then P.P. ordering that gold shields with an inscription in honor of Tiberius be placed at Herod’s palace in Jerusalem. The storm of the locals cried out again, and the group was drowning. The Jews were brutalized with sack before the emperor. The shields were tidied up. P.P. having also ordered the withdrawal of coins from the images of Rome. priest Sudini (simpulumu), which was also a viklik to the Jews. The procurator did not hesitate and did not hesitate in the face of violence (Luke 13:1). The people hate him; after falling down 31 r. Seyana P.P. I was afraid that the emperor might allow him to sit down with a bunch of skargs. This way we can explain the position of P.P. at the right hand of Jesus (Mt 27:2,11-26; Mk 15:1-15; Lk 23:1-25; Jn 18:28 - 19:16) . Druzhina P.P. asked him not to harm the Righteous One (Mt 27:19), but we hope to come to the end, giving Jesus up for crucifixion, but before this we want to say that we should not blame the people for their guilt. (John 18:38; 19:4,6). As a sign that the innocent is “in the blood of the righteous,” P.P. washing your hands (Mt 27:24). We hope that the possibility of reconciliation with Herod Antipas (div. Herod Antipas) is possible, P.P. guiding Jesus to new (Luke 23:7-12). The end of the reign of P.P. commemorating yet another crooked march. It seems that a great army has gathered on Mount Garizim. At the same time, they were drilled by some Samaritan, who had confirmed what they could show to the place, and Moses, having seized the gold of the judge. P.P. Having sent a wave of soldiers to disperse, a number of people were killed, and those taken in full were killed. The Samaritans sent skarga to Bethelius, proconsul of Syria, after which at 36 p. another procurator was appointed, and P.P. clicks from Rome. Then, behind the scenes, P.P. there were messages for the day of France, at Vienne. The order is to confirm that he has laid his hands on himself.

Brockhaus Biblical Encyclopedia. F. Rinecker, G. Mayer. 1994 .

Wonder what “Pontius Pilate” is in other dictionaries:

Lat. Pontius Pilatus ... Wikipedia

The central character in M.A. Bulgakov’s novel “The Meister and Margarita” (1928–1940). The king's son speaks, the fierce procurator of Judea, the leader of P.P. on the call of Gold, the List appears on the beginning of the 2nd chapter “on a white cloak with a crooked lining, which feels like... Literary heroes

- (Pontius Pilatus), Roman procurator (procurator) of Judea in 26 36, when Jesus Christ rose... Suchasna encyclopedia

- (Pontius Pilatus) Roman priest of Judea in 26 36, who confessed to cruelty. According to the New Testament tradition, having judged Jesus Christ before the crucifixion... Great Encyclopedic Dictionary

Pontius Pilatus Roman priest of Judea in 26 36. According to the New Testament tradition, he condemned Jesus Christ before the crucifixion. Political Science: Dictionary of the Adviser. comp. Prof. become a science Sanzharevsky I.I.. 2010 ... Political Science Dictionary.

Pontius Pilate- (Pilate, Pontius), Rome. monk of Judea (26-36 AD), dismissing the trial of Jesus Christ and condemning him to death to the extreme punishment for the non-Romans who were called to the storm before the revolt. Tacitus guesses about his role at the trial and Novy reveals. World history

Pontius Pilate- (Pontius Pilatus), Roman procurator (procurator) of Judea in 26:36, when Jesus Christ rose. ... Illustrated encyclopedic dictionary

Roman procurator (rebel) of Judea from the late 20s to the early 30s. n. That is, when Jesus Christ suffered. P.P. is one of the main characters in the novel “The Meister and Margarita”. At first glance, P.P. Bulgakov has a person without a biography, but... Encyclopedia of Bulgakov

Pontius Pilate- Roman procurator () of Judea at 26 36 r.r. Some people describe him as a corrupt and cruel man, even though, according to the Gospels, Pontius Pilate, when Jesus Christ was rosted, was all the time trying to twist Yogo and wash his hands. Encyclopedic Dictionary “World History”

- (Pontius Pilatus), Roman magistrate of Judea in 26 36, who confessed to cruelty. According to the New Testament tradition, they tried Jesus Christ before the crucifixion. * * * PONTIUS PILATE PONTIUS PILATUS (Pontius Pilatus), Roman magistrate of Judea in 26 36. Today... Encyclopedic dictionary

Books

• Nich is on the 14th of Nisan. Jesus Christ. Judas Iscariot. Pontius Pilate, Abram Paley, Oleksandr Volodin, Oleksandr Men, Anatole France, E. Svyatlovsky, Ivan Turgenev, Mikhailo Bulgakov, Ernest Joseph Renan, Yuri Nagibin, The eternal theme of Jesus Christ, Judith Iscariot, Pontius Pilate and rich generations. The collection was compiled by a selection of writers,... Category: Religion Vidavets:

My first knowledge of the peculiarities of the Jewish ruler Pontius Pilate began while reading the book “The Master and Margarita”, when I was 15. Mikhail Bulgakov has Christ as a sentimental good-natured man who suffers from a terrible headache. To better understand the story that happened two thousand years ago and to help the current Pilate, the Bible helped me.

Power-loving and cruel Pontius Pilate

Do you think that’s what Pontius Pilate is called? It appears no. Pontius is the nickname of the Italian expedition. And I am still not visible. Pilat is a nickname, which can be translated as “a person with a list”, which indicates Pilate’s military activity.

The Emperor of Judea was a cruel, power-hungry person and loyal only to the Roman emperor. From 26 to 36 yrs. That is, he has removed the procurator’s bonds. Historians note that during this period there were many mass strata. Jews under Roman occupation regularly led riots and protests, and were brutally strangled by the Romans. Numerous treasures came to Rome - Pilate was dismissed.

Pilat Vikon burned down his mission

The Bible itself came to know the world from Pontius Pilate, who went down in history as the cat of Jesus Christ. The procurator Mav was able to pardon the condemned, but without showing firmness, for fear of wasting a high sentence. Having realized that Christ is not guilty and wants to let him go. He ordered him to severely beat Jesus, hoping that he would soon take pity. Vaughn was thirsty for more blood. Inheriting the ancient Jewish name, Pilate washed his hands, demonstrating his dishonesty.

The tragic end of Pontius Pilate

After the liberation of the 36th Rot, Pilate was sent to Galiya, now France. Several versions of death:

• self-destruction through ganebne zvilnennya;
• Pilate was killed by Nero;
• death under the hour of Nero's persecution of Christians. Possibly, Pontius became a Christian, like his squad.

Claudia Procula, Pilate's squad, is remembered in several Gospels as the intercessor of Jesus Christ. Historians respect that Claudia was the illegitimate daughter of Emperor Tiberius and the daughter of Emperor Augustus Octavian. After the Resurrection of Christ, Claudia received Baptism, another of Paul’s emissaries to Timothy mentions her, and she is protected for sainthood.

For 2000 years, historians, writers, artists have been trying to look at and learn the image of this people. This is what we see today in the prayer “Symbol of Faith” - “... crucified for us under Pontifical Pilate“... People who are far from the Church and who have never read the Gospel know about Pontius Pilate in Mikhail Bulgakov’s famous novel “The Master and Margarita.” What was the man like who sent the Savior to Calvary?

A little bit of history

Pontius Pilate(lat. Pontius Pilatus) – the fifth Roman procurator (ruler) of Judea from 26 to 36 AD, Roman leader (ekvit). His residence was located at the palace founded by Herod the Great, at the place of Caesarea, the crown of wines and the Cherub region.

Now, we don’t know much about Pontius Pilate. Today, one of the most important stories about the new Gospel is the work of the Roman historian Josephus Flavius. And also the written evidence of such historians as Tacitus, Eusebius of Caesarea and Philo of Alexandria.

According to certain facts, Pontius Pilate was born in the 10th century BC near Lugdunia, near Gaul (nine Lyon, France). Pontius is, perhaps, the family name of Pilate, which indicates his affiliation with the Roman family of Pontius. He became friends with the illegitimate daughter of Emperor Tiberius and the granddaughter of Emperor Augustus Octavian Claudius Proculi ( she became a Christian. In the Greek and Coptic churches, it is protected to the rank of saints, and the memory is commemorated on the 9th day of leaf fall (27th anniversary according to the old style)). Being a humble servant of his father-in-law, the emperor, Pilate immediately destroyed his army to Judea to become the new Roman prefect. We stretched 10 rocks, covering the entire region, defeating the uprisings that were brewing, and suppressing the riots.

And not the only characteristic given to Pilate by his companion is the words of Philon of Oleksandria: “ naturally cruel, stubborn and ruthless... loose, rude and aggressive, he chattered, mocked, repeatedly killed and constantly savaged" The moral integrity of Pontius Pilate can be judged from his actions in Judea. As historians indicate, Pilate was acquitted for untreated cruelty and passion, without a single trial. The tax and political oppression, the provocations that reflected the religious beliefs of the Jews, called out mass popular uprisings, which were mercilessly oppressed.

Pilate began his rule in the Holy Land by introducing standards from the images of the emperor to Jerusalem. So he tried to demonstrate his ignorance of the Jews and their religious laws. To avoid risking the Roman soldiers, this operation was carried out at night. And when the French burghers approached Jerusalem with the Roman ensigns, the soldiers were already at their barracks. This history is already well described by Josephus Flavius ​​in “The Judean War”. Afraid of taking the standards themselves (perhaps, which only the legionnaires were minting in their barracks), the inhabitants of Jerusalem marched to Caesarea to meet with the new commander of Rome. Here, according to the testimony of Joseph Flavius, Pilate was invincible, and even the acquisition of standards was equivalent to the image of the emperor. But on the sixth day of the demonstration, either through those that Pilate did not want to begin the landing of massive massacres of the civilian population, or through special instructions from Rome, ordering the standards to be turned back to Caesarea.

If the real conflict between the Jews and the Roman magistrate arose after the decision praised by Pilate, it would take place in Jerusalem aqueduct (Vodokanal, sporade for centralized supply of water from landfills). For this project, the procurator subsidized the treasury of the Jerusalem Temple. Everything would have worked out if Pontius Pilate had secured funding through negotiations and voluntary donations to the Temple. Ale Pilat has made an unprecedented contribution - I will need the sum of money simply from the treasury! It is clear that on the side of the Jewish population this unacceptable move provoked a similar reaction - an uprising. This became the drive for decisive actions. Pilate “ordered the dressing (in civilian clothes) of a significant number of soldiers, giving them kiosks that smelled a little like drying under the cloth.” The legionnaires left immediately, and then, as an order to rise up if ignored, Pilate “gave a mental sign to the soldiers, and the soldiers took up the task with great zeal, not even for Pilate himself. Working with their hammers, the stinks, however, repelled both the rioters who made noise and absolutely innocent people. The Jews, the proteas, continued to chew steadfastly; But the fragments of the stench were unarmored, and their opponents were armed, many of them fell dead, and many walked away covered with wounds. This method stifled the storm.”

Now there is information about Pilate’s cruelty in the Gospel of Luke: “ At this hour the officers came and told Yoma about the Galileans, whose blood Pilate mixed with their victims.”(Luke 13:1). Obviously, what happened about the event that was known at that time - the slaughter right in the Jerusalem Temple at the hour of the statutory sacrifice...

However, Pontius Pilate became one of the most famous in history not due to his cruelty and the life of the Jerusalem aqueduct. All his cruelty and accessibility have obscured a single principle - trial of Jesus Christ and stratum. From the Scripture we know that the Lord was condemned to death by Pilate himself, who at that hour represented the throne to Roman rule in Judea. The mortal viroc was also killed by a cohort of Roman soldiers. The Savior was crucified on the Cross, and crucifixion on the Cross is the Roman tradition of death punishment.

The Trial of Jesus Christ

On the eve of the Great Day of Judaism, Pilate rejected the Sanhedrin’s request to Jerusalem for a holy day. At his current residence in Jerusalem Bula praetoria which, obviously, was in the great palace of Herod and Anthony. The Praetoria was a great miraculous chamber, where it was known as Pilate's living quarters, and a place for his mail and soldiers. There was also a small square in front of the Praetorium, where the regional ruler conducted the trial. They brought Jesus here for trial and viroku.

Pilate's residence in Jerusalem - Pretoria

Forward examination to Ganni’s booth

Everything begins on the night of Thursday to Friday, when Jesus Christ was taken to death in the Garden of Gethsemane after his blessing about the cup. Immediately after his arrest, Jesus was brought to the Sanhedrin (the supreme judicial body of the Jews). Christ immediately stood before Anna.

Great Sanhedrin consisting of 71 judges. Membership in the Sanhedrin was prior. We know the names of only 5 members of the Jerusalem Sanhedrin: High Priest Caiaphas, Anna ( having spent the rights of the high priesthood at that hour), holy saints Joseph of Arimathea, Nicodemus and Gamaliel. Before the subjugation of Judea by the Romans, the Sanhedrion had the right of life and death, from which time its power was limited: it was possible to avoid mortal actions, otherwise the favor of a Roman ruler would be required to conquer them. The High Priest Caiaphas defeated the Sanhedrin. Among the members of the court, who was a great leader, was also the great high priest Anna, who served the Sanhedrin for more than 20 years before Kayafi. Ale navіt after the resignation of the brothers continued to take an active part in the life of the Yudea marriage.

With Annie, the trial of Jesus Christ began. The chief priests and elders wanted the death of the Savior. Apart from the fact that the decision of the Sanhedrin was subject to approval by the Roman procurator, it was necessary to find out such links as would destroy the political battles of the Roman Emperor. The great high priest wants to bring the right to the point of calling Jesus Christ to the slaughter of the slaughtered church of the dark mass. Whose world is at hand. Anna began to feed Christ about his wedding and his successors. Ale Jesus carried out the plan of the substitute high priest: He confirmed that he had always preached openly, without going through every secret ceremony and having listened to the witnesses of his sermons. Because There was no advance knowledge, Anna, unable to bear the burden of bringing Christ to Kayafi.

Meeting of the Sanhedrin at Budinku Kayafi

The high priest Caiaphas wants the death of the Savior and more other reports of the forces so that he can be ousted. Immediately after the resurrection of Lazarus, we are afraid that everyone will believe in Jesus, proclaiming the murder of the Savior: “ You don’t know anything and you won’t think that it would be better for us that one person would die for the people, without killing the whole people"(IV. 11:49–50).

That night there were a lot of people in Kayafi’s room and on the verge. The warehouse of the first meeting of the Sanhedrin, which gathered to judge the Savior, was incomprehensible. Once upon a time Josip s Arimathea and Nicodemus. The chief priests and elders tried to speed up the trial in order to prepare everything necessary for another, regular meeting of the Sanhedrin, at which they could officially pronounce Jesus’ death warrant. They hurried to “turn everything over” on Friday, the fragments of the Advent Day being Saturday - the court meeting was forbidden to hold. In addition, since the court and the vigil will not be celebrated on Friday, the day will have to be celebrated through the Holy Day. But this could ruin their plans again.

The priests wanted to stick out two rings: blasphemy(for being called in the eyes of the Jews) and drilling to riot(For zvinuvachennya in the eyes of the Romans). " The chief priests and elders and the entire Sanhedrin searched for false testimony against Jesus in order to save His death, but did not find it; And although a lot of false witnesses came, they didn’t know”(Matt. 26:57–60). Without certificates, a ship's decision is impossible. (The Lord, having given the Law to the God-chosen people on Mount Sinai, having established the rules of good testimony: “ The words of two or three certificates are responsible for the death of sentences to death: it is not guilty of death for the words of one certificate(Deut. 17:6).

Two false witnesses came to see them, who testified to the words that the Lord had told them that those who were selling from the temple had been driven out. With this, the stench maliciously re-interpreted the words of Christ, adding another element to them. At the beginning of His servant Christ said: “ Destroy this temple, and I will destroy it in three days."(IV. 2:18-19). If the name attributed to Christ was not enough, serious punishment was not enough. Jesus did not say the right word to His defense. In this manner, the last night’s meeting, as it was, without a doubt, for many years, the basis for the death call was not found. The martyrdom of Christ was fought by Caiaphas, and it was likely that the Lord would have such a confession that it would lead to condemning Him to death as a blueberry. Caiaphas, furious at Jesus: “ I implore You by living God, tell us, is Christ the Son of God? Christ could not help but be inspired by these words and words: You said!" tobto: " So, you have truly said that I am the promised Messiah", and adding: " From now on, pray to the Sin of Man, who will sit on the right side of the Force and come upon the clouds of heaven.“The words of Christ angered the high priest and, taking off his robe, he said: “ Now we are informed that now you have sensed the blasphemy of Yogo! And everyone condemned Jesus for blasphemy and condemned Yogo to death.

The decision of the Sanhedrin, which condemned Jesus to death, has no little legal force. The prosecutor deprives the share of the accused.

Court of Pilate

Jesus Christ on trial before Pilate

The Jewish high priests, having condemned Jesus Christ to death, could not themselves become a vicon without his confirmation by the Roman priest. As the Evangelists say, the stench after the final judgment of Christ brought him to the Praetorium before Pilate, but they themselves did not go to it “lest they become defiled, lest they might eat the paska.” The representative of the Roman government had the right to confirm and sell the virok to the Sanhedrin, then. the remainder remains the share of Vyaznya.

The Trial of Pilate - descriptions in the Gospels of the trial of Jesus Christ, to whom Pilate, trying to overcome the people's onslaught, was the death virok. At the hour of judgment, according to the Gospels, Jesus was subjected to scourging (scourging, crown of thorns) - Pilate’s judgment will be included until the Passion of Christ.

He was dissatisfied with the fact that he was being handed to him on the right. Together with the evangelists, Pontius Pilate, at the hour of trial, was determined three times to bring about the death of Jesus Christ, when the Sanhedrin agreed with the high priest Caiathos. The Jews, having persuaded the blessed Pilate to be independent and not to take part in this justice, for which they came, raised a new line against Jesus, which was of a slightly political nature. The stinks killed the demise - having thoroughly washed Jesus and condemned him for blasphemy, they now presented him to Pilate as a villain who was not safe for Rome: “ He denounces our people and defends the tribute to Caesar, calling Himself Christ the King”(Luke 23:2). Members of the Sanhedrin wanted to move from religious matters, which Pilate did not say much, to political ones. The chief priests and elders believed that Pilate would condemn Jesus for having considered Himself the king of the Jews. ( Since the death in the 4th century BC, Herod the Elder became the king of Judea and became destitute. Control passed to the Roman governor. In reality, the persecution of the King of the Jews under the Roman laws was classified as a dangerous evil.)

A description of Pilate's trial over Jesus can be found among all four evangelists. But the greatest report dialogue between Jesus Christ and Pilate is conducted in the Gospel from Ivan.

“Pilate came before them and said: Why do you call this man? They said to Yom u Vidpovid: If Wen had not been in vain, we would not have pleased Yom to you. Pilate said to them: Take him, and judge him by your law. The Jews said to him: we are not allowed to bring death to anyone, so let the word of Jesus come true, as He said, making it clear what kind of death He will die. Then Pilate returned to the Praetorium, and called out to Jesus, and said to Yom: Ti Tsar Yudeisky? Jesus confirmed to you: What are you saying to yourself, what have others told you about Me? Pilate Vidpov: Why am I a Jew? Your people and the high priests gave me to You. What have you earned? Jesus of the Faithful: My kingdom is not in this world; If My Kingdom were in the light, then My servants would work for Me, so that I would not be given over to the Jews; Alas, My Kingdom will not come to fruition. Pilate said to Yom: So Ti Tsar? Jesus: You say that I am the King. I was born and came to the world to testify about the truth; every one who knows the truth hears My voice. Pilate said to Yom: What is true? And having said this, I called the Viyshov to the Yudeev and said to them: I don’t find any guilt in Nyoma. (John 18: 29-38)

The main meal, as Pilate delivered to Jesus, said: “Are you the King of Judea?” This was due to the fact that the real claim to power as the King of the Jews, according to Roman laws, was classified as a dangerous evil. The evidence in this paragraph was the words of Christ - “you say”, which can be seen as a positive confirmation, since in Jewish language the phrase “you say” has a positive-constative place. Having given such a testimony, Jesus said that it is not only the king who follows the family line, but God who rules over all kingdoms.

The Evangelist Matthew tells about those who, at the hour of the trial of Jesus, Pilate’s squad sent a servant to say: “ Don’t do anything to the Righteous One, for I have suffered a lot for Him"(Matt. 27:19).

Claudia Procula - squad of Pontius Pilate

Bichuvannya

Persh Nizh left the rest to give in to the Jews, Pilate punished them to give in to Vyaznya scourging. The procurator, as stated by the holy Apostle John the Theologian, ordered the formation of soldiers in order to quench the biases of the Jews, to make the people listen to Christ and reach them.

They took Jesus to the door and, having taken him away, they beat him on his clothes. The blows were struck by triple whips, at the ends of which there were lead pins or brushes. Then they dressed him in the king's blaznivsky robe: a scarlet robe (royal cloak), they gave him a reed and a golden gilka (the "royal scepter") in his right hand, and they placed a wreath of thorn woven on his head (the "crown"), the thorns of which dug into his head. ulcers when the warriors beat Yogo on the head with a club. Moral suffering arose from this. The warriors mocked and worried about the One who, holding within Himself the depth of love for all people, stood up on their feet, bowed and said: “ Rejoice, King of Judea!", and then they spat on him and beat him on the head with a reed and reproached him (Mark 15:19).

When the Shroud of Turin was examined, which is identical with the funeral shroud of Jesus Christ, a subsection was made, so that Jesus was given 98 blows (whereas the Jews were allowed to give no more than 40 blows - Deut. 25: 3): 59 blows of a whip with three ends, 18 two ends and 21 - with one end.

The twisted Christ in the crown of thorns and crimson Pilate lived before the Jews and said that there was no guilt in New God. " Axis, Lyudino!(John 19:5) - said the procurator. In the words of Pilate “ Axis, Lyudino!“You can see that his duty to join the Jews is obvious, since he, after wearing his outer appearance, does not resemble a king and does not threaten the Roman emperor. All the people have not yet, not suddenly shown placidity and, having won the passion of Jesus, have responded to Pilate’s proposal to let Christ go, following the long-standing cry: “ Call on you so that I will let you have one on the Great Day; Do you want me to let you go of the King of Judea?" With this, now with the Gospel, the people began to shout even more loudly. let him rise».

In the painting by Antonio Ciseri, Pontius Pilate shows Jesus to the inhabitants of Jerusalem, having recognized the scourging, in the right shroud is depicted Pilate’s mournful squad

Bachachi tse, Pilate vinis mortal virok – having condemned Jesus to crucifixion, and he himself “ washing his hands before the people and saying: I am innocent in the blood of this righteous man." To which the people hooted: “ Yogo's blood is on us and on our children"(Matthew 27: 24-25). Having washed his hands, Pilate received the ritual washing of hands among the Jews as a sign of dishonesty before killing (Deut. 21: 1-9) ...

After the Crucifixion

In the texts of early Christian historians one can find information that 4 days after the passion of the Nazarene, the procurator was thrown out and sent to Galiya. What is the future of Pontius Pilate after leaving Judea at the end of 36 years, there is no reliable information.

A number of hypotheses have been preserved, which, despite the variability of details, can be based on one thing - Pilate ended his life by suicide.

For certain, Nero signed orders for the stratum of Pontius Pilate as Tiberius's lieutenant after sending him to Galiya. Obviously, no one was able to intercede for the colossal Roman procurator of Judea. The only patron whom Pilate was able to protect, Tiberius, died at that time. There are also legends where the waters of the rivers where Pilate was thrown after committing suicide, they were inspired to accept his body. Finally, according to this story, Pilate’s body was thrown into one of the high-altitude lakes in the Alps.

Apocrypha about Pontius Pilate

The name of Pontius Pilate can be seen in many early Christian apocrypha of the 2nd century.

A lot of apocrypha allowed it to be said that Pilate repented and became a Christian. Such pseudo-documents dating back to the 13th century include “The Gospels of Nicodemus”, “Pilate’s List to Claudius Caesar”, “Pilate’s Presentation”, “Pilate’s List to Herod the Tetrarch”, “Pilate’s Virus”.

It is noteworthy that in the Ethiopian Church, in addition to the squad of the procurator Claudius Procula, Pontius Pilate himself is a saint.

Pontius Pilate in the novel “The Master and Margarita”

Pontius Pilate is the central character in M.A. Bulgakov’s novel “The Maister and Margarita” (1928-1940). The son of the astrologer king, the cruel procurator of Judea, the leader of Pontius Pilate, for the premium of Gold, the List appears on the beginning of the 2nd section: “The white cloak with a crooked lining, which can withstand the cavalry move, early lies in honor On the tenth day of the spring month of Nisan the Great, Procurator of Judea Pontius Pilate."

Having read the novel, you can come away with the idea that the image of Pontius Pilate is very emotional, and not just dashing and fearful. This is a human being, like the social minds that have decided to confine themselves to the singing framework. Mikhailo Bulgakov, in his novel, showed the procurator as a victim, as a human being, as a tormented by confusion. Pilate spoke before Jesus, whose sermons do not pose a great threat to the great order.

Suvory, frowning, lest he reduce his population, the hegemon, ready to convince the Sanhedrin to condemn the wonderful preacher from Nazareth, nevertheless forces Yeshua to be crucified. The message must be welded through the righteous with the high priest of Jerusalem. However, the fear is felt by the one who defies the enemies of Caesar, to whom the priests brought the Nazarene, rages against his conscience... The stratum of Yeshua Ha-Nozri becomes the main idea in the life of Pilate and Conscience does not I wish the procurator peace of mind throughout his life. We cannot endure the pain of the suffering Yeshua and suffer for two thousand years, silently meeting with Him. Axis, power, and everything we learn from the novel by Mikhail Bulgakov.

The image of Bulgakov's Pilate is self-contained; the novel has nothing to say about Hegemon Claudia's squad - the leader's only friend is his loyal dog Bang.

Bulgakov's novel has a lot of approaches to the Gospel. So, before us is a different image of the Savior. Yeshua Ha-Notsri. According to the Gospel, there is a long lineage that goes back to the line of David, nothing is known about either the father or the mother of Yeshua. He has no brothers. “I don’t remember my fathers,” he said to Pilate. And also: “ They told me that my father was Syrian."The writer adds to his hero's family, background, and nationality. By taking everything, Yeshua’s selfhood is formed.

Among the major changes made by Bulgakov before the Gospel retelling, - and Yuda. In addition to the canon, the novel is not an apostle and, therefore, did not please his teacher and friend, since we do not teach or teach Jesus. Vin is a professional spy and donor. This is a form of earnings.

In the novel “The Meister and Margarita” everything is based on the simple essence of the Gospel - the Passion of Christ. Scenes of the passion of Yeshua Ha-Nozri to reduce the excessive cruelty. Yeshua was not tortured, they did not worry about him, and he did not die from torment, which, as can be seen from the text, did not happen, but was killed by the mercy of Pontius Pilate. There is no crown of thorns. The first scourging was replaced by one blow of the centurion's scourge, Chrisob. In Romani There is no heavy burden to bear. There is actually no horseradish path. And there are three convicts that you can admire in the distance - where death is waiting for them, on their skin there is a plaque with the inscription “Robber and Rebel.” And also carry - with kata and the necessary, unfortunately, working equipment for fighting: motorcycles, shovels, juicers and freshly hewn tools... And all this is in no way because the soldiers are kind. It’s just that it’s so much tougher for them – both the soldiers and the kats. For them, this is everyday life: for soldiers it’s service, for kativs it’s work. It is important, there is no need to wait until suffering and death - on the side of the rulers, the Roman soldiers, and the naval forces. Desperation for the foolish, unknown, desire for feats that would be for nothing... Yeshua is not crucified with flowers on the cross, a symbol of sorrow, like Jesus Christ (and like the prophets), but simply tied with skeins to the crossbars. At the time of death, not only the group of apostles and wives who were mournfully caught in the distance (Matthew, Mark and Luke) is silent, but they are crying at the foot of the cross (John). There is no one in the crowd who mocks and shouts: “ As you are the Sin of God, come from the cross" From Bulgakov: “ The sun burned down and drove him back to Yershalaima.». There are no twelve apostles. Instead of twelve students, there is one Levy Matviy. And what about Yeshua Ha-Nozri, dying on the cross? In the Gospel according to Matthew: “... near the ninth year, Jesus shouted in a booming voice: Il, Il! lama to sabachthan? Tobto: My God, my God! what have you deprived me of?» A similar phrase in the Gospel according to Mark. John is shorter, one word: “ saying: it happened" Bulgakov’s remaining word is: “Igemon...”

Who is this guy – Yeshua Ha-Nozri in the novel “Meister and Margarita”? God? Chi people? Yeshua, to whom it seems that everything is clear - the deep selfishness of Pilate, and those who have a painful headache for Pilate, who are worried about thinking about his death, and those who will have a thunderstorm later, today... Yeshua, no what she doesn’t know about her share. Yeshua lacks divine omniscience. Vіn people. And this is the appearance of the hero not as a godly person, but as an incredibly innocent person...

You will find out that Bulgakov wrote another Pilate, who has nothing to do with the historical procurator of Judea Pontius Pilate.

Material prepared by Sergey SHULYAK